029 bitter monk
After Ye Jianling found that he had been enchanted, he immediately recited the Lingyan mantra like a conditioned reflex. The magic scripture makes it clear that this Lingyan mantra is a supreme divine spell that can break the magic of the world, which can make people calm down and not be confused by demons.
According to the red pen small characters in the scriptures, there is a Buddha Sakyamuni who was born in the other world after the infinite disaster. Shakyamuni Buddha has a disciple named Ananda. This Ananda was once taken by a woman with a magic spell to destroy the precepts. Sakyamuni Buddha asked a Manjushri Bodhisattva to break the magic to save him. .
The magic can fascinate the Buddha's own disciples, and its power is naturally self-evident, and the Bodhisattva must hold this curse to save people. What's more, it can be seen that the power of this spell is that Ye Jianling wants to practice the magic scripture and rely on this spell to protect his mind. In his impression, this spell is the life-saving magic weapon when he encounters magic. Now he realizes that he If you can't control your mind, the first reaction is to read this spell.
Together with the Ling Yan Mantra, he only recited more than a dozen sentences in his heart, and the feeling of being imprisoned and his mind being controlled immediately dissipated. Ye Jianling was afraid and resentful. He shook his hand and shot the Huangquan sword. He cut into the golden light like a copper mountain like a hot knife cutting butter, and went straight up without hindrance. The Xu Mi golden light barrier of the master immediately collapsed. The Huangquan sword was like a spiritual snake, coiled up and wrapped around the golden tower and suddenly shrank in. Twist.
"Squeaky-bang!" The whole gold tower was crushed into four or five pieces, all of yellow pure gold. It rolled down like a hill. The brass platform below was twisted and deformed, and most of the copper bricks and gold blocks were deeply embedded in the ground.
As soon as the tower was destroyed, there were clouds and mixed voices, and many ghosts flew out.
They are all forcibly crossed by the divine master. Usually, they recite scriptures in the tower, which can not only increase his desire, but also improve the spirituality of the golden pagoda, which is equivalent to sacrificing this magic weapon in disguise. Sometimes the divine master shows the magic power to people, and they also have to come out and explain and change it.
"The demon boy dies!" As soon as the golden tower was broken, the golden flowers were everywhere, and thousands of lotus platforms all dispersed with the wind like dream bubbles. The master usually went out to preach and preached and used this golden pagoda to support the facade. Now he has been broken to eat, and he is so angry that he cursed, "Little bastard, I will definitely beat you into the 18th floor of hell today!"
He took a string of Buddha beads from his neck, which are made of Western Bodhisattva. Each one is engraved with Buddha's true words and mantras, which is also a very powerful treasure. Usually, he used it to defeat demons and make many amazing works, but today he met the virtual treasure, and it was still not enough to see. As soon as he was hit, he was rolled together like a yellow sword. The sword air grinded, all turned into ash, followed by the fairy sword flying.
Master Tongshen saw that the flying sword was a treasure, and he was greedy again, so he wanted to use the magic power of picking stars and the moon to grab it, but he really overestimated his own strength. If his master Zhen Yueluohan came personally and used the great star picking technique to naturally seize Ye Jianling's weapon, but his mana was far from At that time, the Buddha light sprayed out of his pores and condensed into a light more than 100 meters long. It was wrapped around the Huangquan sword like a long river, and was twisted back by the Huangquan sword in the opposite direction, directly twisted his body into several pieces.
The golden tower broke, the divine master died, and the creatures enchanted by him all woke up like a big dream.
The exhausted man knelt on the ground and kowtowed to him and confessed. In particular, King Moxi realized that he had just persuaded the Son of God to worship the demon monk with him. He was afraid and ashamed. He cried and pleaded with Ye Jianling: "The little king's will is not firm. He actually accepted the demon monk** and abandoned the god son and turned to worship the demon monk. He is really shameless. He is sure that the Son of God will choose a new king for the Moshi clan.
Although Ye Jianling is also very angry that the king has not been firm, after all, no matter who is abandoned and neglected, he will find it difficult to accept it. However, he also knows that this is no wonder that the demon monk's magic power is extremely powerful, and even he almost said it. If he hadn't been insisting on holding the solemn curse these days, at the critical moment of crisis I read it subconsciously, and I'm afraid that I have become a puppet bewitched by the demon monk like them at this moment.
He waved his hand and said, "Forget, you are all mortals without power. It's normal to be deceived by the demon monk, but you have to learn a lesson from this matter. If you weren't greedy for the magic power of the demon monk, you wouldn't be so easily deceived. This time I won't care about you. Next time there will be another situation. If it happens, I will definitely bring down the fire and let you know the consequences of betraying and blasphemy!"
Xu Danqing once set four divine punishments for the exhausted people, the lightest of which is the wind disaster, followed by fire. Sometimes a house is burned, and sometimes a tribe is used to punish the exhausted people when they anger her.
In those years, there was a king who coveted the beauty of Xu Danqing and mentioned a poem "But live in the divine palace and wait for the king" on the wall of the palace to mean **. The goddess Xu Danqing came back from Luoxia Mountain and saw the poem on the wall. She was furious and launched a cold wave of black water to freeze 800 miles for three days. After that, 72 tornadoes gathered and disassembled all the 100 miles around the palace into pieces.
The Mohen realized the horror of divine punishment, and collectively grabbed the Mojiwang, stripped his clothes and carried it under the Shenping with chains, and then threw them into the bronze tripod for burning.
Since then, she has changed from royal rule to theocracy. Xu Danqing has reformed boldly and re-formulated new rules according to her wishes.
This matter is recorded in detail in the Mohen calendar and the Mohen code. When Mohen people educate their descendants to sincerely believe in the true God, they often use this matter as an example. Therefore, when the word divine punishment is mentioned, the princes and ministers all changed their colors and thanked the kindness and forgiveness of the Son of God under the leadership of King Moji.
Ye Jianling asked them to take people to clean the ground with broken gold and flat copper.
The weapons used by practitioners are usually divided into three types: smelting, condensing and sacrificing. For example, gold swords, silver knives, iron wheels and copper hammers are all melted, and array fairy charms are placed in them to give them extraordinary power. Other tobacco magic weapons and thunder beads are condensed, either collecting the essence of the sun and the moon, or collecting the evil spirits of heaven and earth. Ye Jianling's previous Guishui god thunder, and the five clouds of peach blossoms in the suburbs of Aoqing belong to this category.
Sacrifice is to gradually give birth to spirituality to the treasure through specific rituals or means. The practitioner refines it into a magic weapon, swallows it, warms it for decades, and finally makes it inseparable from himself. Once the owner is in danger, the treasure president warns, and even launches it by himself, which is the skill of sacrifice and master. The merit water and the golden tower belong to this kind of magic weapon.
Ye Jianling now has only one Huangquan sword on his body. He is really tied up when fighting with people. He intends to refine a few magic weapons with real gold and silver. It has its own mine, but there is no shortage of gold and silver, but the fairy refining tools need to extract essence. Iron requires iron essence, and gold requires gold essence. Usually, 100 catties of gold can only be refined into a catty of gold essence. It takes a lot of gold to refine a sword casually.
The tower of Master Tongshen is full of pure gold essence. His bowls are bigger than the tower, and they are also refined of copper. There are no impurities at all. They are all good materials for refining magic weapons. Ye Jianling cut the bowls of the pagoda into small pieces with the Huangquan sword, and asked King Moji to send chariots and horses to the Moqi Palace in batches.
After finishing this, he saw that there were still many creatures coming out of the tower and immediately flew over to check.
Among these creatures, there are goblins, ghosts, monks and nuns, and I don't know whether they are originally a shaved monk or a shaved head after being seduced by the master. They have been in the Golden Tower for too long, and some of them have been locked up for decades. They have been reciting the Sanmoya Sutra day and night. They were too deeply enchanted by the kami kami, and stood there stunned, as if they were dumbfounded.
Ye Jianling thought that the Lingyan mantra could break the magic, so he recited the Lingyan mantra to these creatures.
As a spell was constantly recited, Ye Jianling's body began to glow with a kind of invisible light. Ordinary people could not see it, but those ghosts could feel it. When they were illuminated by this light, they were the first to wake up, and then those profound goblins and human beings were no longer confused.
"How can you be in the tower of Master Tongshen?"
These creatures looked at each other, and the last young monk came out and said, "We are all subdued by the divine monk**. Some are demons and some are ghosts. They are all taken into the golden tower by him. They recite scriptures and practice Buddha every day to support the tower. Somehow, they feel that the rest of the world is burdensome, only Buddha is the true god, and the divine monk is the messenger of the Buddha, which makes people can't help but live and worship.
"I am exhausted, and the divine monk has been killed by me. You are free to go home separately."
Those demons and ghosts are very happy to hear this. At the beginning, they were worried that Ye Jianling would enslave them like a powerful monk. After all, people in the world now believe that people will not kill them for themselves. Although they are all cultivation in the Qi period, it is also a great strength to gather together. Ye Jianling can kill the master of the god. , the means of breaking his magic must be extraordinary. If they use any magic to force them to be slaves, they will come out of the tiger's den and enter the wolf's den. But I didn't expect to get such a result in the end.
These creatures thanked happily: "Thank you for your kind rescue!" Then they used their magical power and left without looking back. They were afraid that Ye Jianling would repent again.
In a blink of an eye, the demons and ghosts everywhere disappeared cleanly, and there were only 24 monks left, but they didn't know where to go. This time, the young monk said to Ye Jianling on behalf of everyone: "We were all bitter monks in Great Brahm. Because Buddhism originated in Great Brahma, the divine master specially went to the west to transform us. Come to be a disciple. Whenever he speaks for people, we come out to pretend to be his protector. Now it has been decades. I am near the Chongyang Kingdom, thousands of mountains and rivers away from the Great Vatican Kingdom. Moreover, our hometown is different, and we don't want to go back. Please leave us here to practice.
Ye Jianling was a little surprised: "Since you are all monks, how can't you go back?"
Twenty-four people bowed to the ground together: "We see how hard and disaster life is, our relatives are separated, our own illness, the addition of swords and soldiers, unspeakable suffering, and we are single-minded to pursue the road of liberation. However, he scattered his wealth, wandered with fate, lay in frost, drank snow, and bathed feces, and urinated. In the end, he did not cultivate any magic spells, let alone infinite wisdom. Later, he was 'dued' by the divine monk, and has been reading the Sanmoya Sutra of the Great Music King Kong in the tower. At that time, he still felt that the blessing of Buddha's power was wonderful. Now when I think about it, it is really like Together, I am in a dream. Just now, when I heard the master reciting the spell, my heart was pure, peaceful and wonderful. When I knew that the master was a master with great wisdom, I begged him to take us in mercy.
Ye Jianling understood that they were bitter monks of the Great Brahm. He said that 10,000 years ago, the religion of the Great Brahma Kingdom prevailed, which was different from the Middle-earth monks who pursued rebirth. What they wanted was no more trouble and called liberation. At that time, most religions targeted this. They tried a variety of methods. The bitter monks were one of them. These people thought that greed for enjoyment was the root of their troubles. They used various means to abuse themselves, and some even ate and drank urine. Until now, there are still such bitter monks. Today, the worship of Brahma Fire religion, beast religion and love religion all belong to this type of penance.