Explanation of the throne (updated at any time)

First level————

Heavenly Taoist Hunyuan Saint: Under the heavenly Tao, the highest level of dignity and high status. Only under the heavenly Tao, every move can borrow the power of Tiandao and explode with all his strength, which is no different from the 11th Heavenly monks cultivated by himself.

Lord of reincarnation: It exists as a second-grade throne, but for various reasons, the calm lady, as the lord of reincarnation, is more powerful than the monk of the 11th day of the mixed yuan in reincarnation, and in addition to reincarnation, she also has the strength second only to the saint of the mixed yuan. It exists, so the title of Lord of Reincarnation is placed in the first-class throne as a special case.

Second level————

The throne of the emperor of heaven: the throne of heaven among the three talents, implying the power of the heavens, mixed yuan ten heavens, strength directly chasing the mixed yuan eleven heavens. [ Special statement: The only emperor who has come into contact with the throne of the emperor of heaven has not fully proved the throne of the emperor of heaven. To put it bluntly, Dijun is the demon emperor, not the emperor of the Honghuang Heavenly Emperor, so during the Lich War, Dijun was unable to mobilize the power of heaven and could not have the cultivation of mixed ten heavens.]

Five Gods: That is, the dragon and phoenix are just five holy beasts that fit the world and suppress the five poles. Each of them is no less powerful than the ten heavens of the mixed yuan. In their respective fields, they can even fight against the mixed saints. [ Special tip: Because the patriarchs of the three clans of dragon and phoenix unicorns are in a state of near Taoism and in line with the heavenly way, their race is protected by the heavenly way. The descendants of the three clans automatically have the identity of mythical beasts and are loved by heaven and earth to a certain extent.]

The owner of the extraterritorial demon world: the founder of the extraterrestraterresident heaven and demon world, the unique position of Yuanshi Tianmo, enjoys the cultivation of mixed ten heavens. The owner of this throne causes any non-Tao Taoist monk to return to heaven and earth. Heaven and earth will deliver the general power of that monk to the master of this throne. At the same time, if the Yuanshi Tianmo successfully leads to three certificates When Taoist people return to heaven and earth, then the throne of the extraterritorial demon world rises to the same level as a mixed saint.

Dongji Emperor: It can also be called Dizun. In fact, it should not have been called Dongji Emperor, but because of the influence of the Dongji Qingxuan World of Qingxuan Taoists, when the throne was formed, the name was positioned as Dongji Emperor. The power of the throne is the power of the East Pole world, the power of the reincarnation of hell, etc. Although still It belongs to the throne of the three talents, corresponding to the throne of heaven - the emperor of heaven, but there is a certain degree of variation.

The ancestor of the earthly immortals: The way of the earth's book has reached the extreme, and it is a kind of respect that has mutated. It takes it as its own responsibility to protect the flood and famine. In the time of the flood crisis, it can borrow enough power of heaven and be comparable to the mixed saints. [ Special tip: Originally, the evolution of the way of local calligraphy should be the ultimate throne, but because Zhen Yuanzi had a master before the evolution, the throne of throne of the throne, so with the help of Hongjun, the way of the book evolved to the extreme became the ancestor of the immortals.]

Lord of the Blood Sea: This kind of throne is very special. Strictly speaking, it should belong to the category of people. The existence of holding this throne does not increase much, but it can give the holder the immortal privilege. For example, the Lord of the Sea of Blood is to completely combine the holder and the anger between heaven and earth. , thus becoming a similar existence of a heavenly saint in no sense.