Honghuang Wuqi Xuanweixian

Chapter 018 Lecture 2 will rise a dark tide

However, when Xuanwei sacrificed treasures wholeheartedly in the far south, Dijun Taiyi and others had begun to collect the hundreds of ethnic groups. According to the original process, because Dijun and others were injured and had a later-born anti-congenital method created by Kunpeng, the large ethnic group among the Honghuang hundred ethnic groups suffered **, and the small ethnic groups did not He had the strength to resist and didn't want to resist, so they would close up to Di Jun's men one after another. Finally, he was completely recovered by Di Jun before Hongjun's second sermon, and Di Jun took advantage of Hongjun's second sermon to ask Hongjun to create a demon court, which triggered a series of liches.

Unfortunately, because of the arrival of Xuanwei, there have been some small changes. At this time, Dijun was in a separate mansion in the middle of the flood, and the ten demons of the heavenly court stood in front of Taiyi Dijun and Kunpeng one after another. This plan was Meng, Jiuying, Feilian, Bai Ze, Qinyuan, Yingzhao, Shangyang, Feidan, Qian Tie, Bi Fang, these ten demons were either subdued by the three emperors, or for the descendants of their own ethnic group, in order to return to the innate law. At this time, they came to report to Di Jun about the convergence of the flood and famine, and saw that the following ten demons were different.

One of the ten demons is the god Ji Meng. Ji Meng's Taoist body is quite powerful. In his hand is a trident, wearing a dragon scale armor, and there is a dragon's head, a human body, a bird's claw, a feather on his arms, and a strange beast with his arms wide open mouth to spray rain.

The second is also a congenital god - a heroic move. He has a fierce appearance. He holds a mixed iron bar in his hand and wears a tiger skin dress, which is quite fierce. Behind him is a horse with a face, with tiger patterns and bird wings, and his voice is like a pomegranate.

The third is the military figure among the top ten demons - Bai Ze. Bai Ze knows astronomy and geography, and knows trivial matters; through it, he knows the future. Born to speak, a school of immortality and Taoism, quite elegant and demeanor. A feather fan in his hand shook there slowly, and he didn't know what he was thinking. Behind it was a strange spirit beast all white.

The fourth is the birth. This person is the Taoist for the Yu clan and achieves the innate god with the help of Kunpeng's anti-innate method, which is similar to rats and barefoot. The appearance of the Taoist body is slightly trivial, and the two mouse beards add a little funny. At this time, he plays with an innate sword in his hand and shakes his head from time to time to look around.

The fifth is Feilian, with a deer body on its back, with a head like a sparrow, horns, and a snake-tailed leopard. After the Taoist body appeared, he was dressed in animal skin and looked quite heroic. A six-foot-long fan in his hand, decorated with gems of various attributes, looks very gorgeous, but very similar to the legendary banana fan.

The sixth is the nine infants, with nine heads, which are the monster of water and fire. There are really few creatures like him. They stand quietly and hold two ring-shaped weapons in their hands, but the nine infants have spent tens of thousands of years to gather together, collect the essence of the sun and the moon, and the unique weapon made of thousands of ores, with water. The breath of fire is infinitely powerful.

The seven merchant sheep are originally birds. It is said that they are quite original with the Phoenix family. She is extremely beautiful and wears a light blue silk robe, standing quietly, playing with a green jade hairpin in her hand, as if she doesn't care about anything.

Its eight is Qinyuan, and Feidan is generally a Taoist of the feather clan. Later, it was born with rebellion. It is similar to a bee, about the size of a mandarin duck. The Taoist image is also a rare beauty in colorful clothes, woven with the wings of the innate spirit bird, and she often picks an embroidered needle in her hand.

The ninth is an iron, which is ugly and looks like a buffalo, but has huge horns, dark fur, and eats iron. Excretion is as good as it is. It's really rare for him to refine steel. He transformed into a human figure, with a dark complexion, a face like the bottom of a pot, a wolf's tooth list in his hand, and a naked upper body. At first glance, he is a powerful person.

The last person is Bifang. He is a wood spirit, such as a bird, cyan, barefoot, one foot, two wings, and does not eat grain. When he sees it, there is a fire. After the Taoist body appears, he always smiles, which makes people can't see his real face clearly. However, he is the most elusive one among the top ten demons.

Di Jun sat in the first place and looked at the top ten demons below and asked, "Now I let you go to the flood and famine separately, and secretly collect the hundreds of tribes of the flood and famine like this?"

The ten demon commanders below looked at each other and knelt down and said, "Tell the emperor (no typo, it's the emperor. Now that the demon clan has not been established and can't be called the demon emperor). We waited for the four people to go to the Honghuang Hundred Clans, although we stitched with our strength and the emperor to give benefits and collect the flood and famine. Most of the ethnic groups, but after all, there are deviations. In addition to the military divisions, the remaining nine ethnic groups that we and others need to collect have not been collected. Now there are still more than 20 large ethnic groups that have not been subjugated by the flood and famine. Please punish them.

"Oh? Why is it that the innate method given by Kunpeng Taoist friends is not enough to attract them to return to us? Di Jun asked with some surprise. He was extremely confident in the innate method of rebellion created by Kunpeng. Originally, he thought that he could easily collect hundreds of ethnic groups and lay his own foundation. At that time, he could take advantage of Hongjun's second sermons to establish the heavenly court, but now there are more than 20 large ethnic groups. Zeng Guishun couldn't help but be surprised. He looked at Kunpeng and then asked, "Why is this?"

Di Jun's words were somewhat blaming, but before Ji Meng could justify it, he saw Bai Ze shaking his hand and saying, "I've seen the emperor, it's better to talk about it below." Di Jun looked at Bai Ze and knew that Bai Ze had known astronomy and geography from the beginning, and knew trivial things. Through going, he knew what he said in the future and always showed a neutral attitude, and this time only Bai Ze was completely successful, so Di Jun himself trusted him more. He nodded and signaled, "What does Bai Ze have anything to say?"

"I told the emperor that this matter is really no wonder for others." Bai Ze smiled bitterly and then said, "Does the emperor know that if he meets these more than 20 ethnic groups, he is not completely sure, but these more than 20 ethnic groups are extraordinary. Can the emperor know the origin of these more than 20 ethnic groups?"

This is Kunpeng's fierce eyes shining, wisps of cold light flowing. He seemed to think of something, just staring at Bai Ze and said, "But it has something to do with Xuanwei's Taoist friend's preaching at the beginning?" Kunpeng said doubt, but his tone was positive.

Bai Ze nodded when he heard this, and then smiled bitterly and said, "At the beginning, Xuanwei Daojun's sermon was only when he had heard it. Naturally, it was very mysterious. Xuanwei Daojun's cultivation was not bad, and his teaching was extremely extensive, although the method of rebellion in later life was not like Kunpeng Taoist. It has been created and perfect, but it has also put forward many feasible routes. After listening to those laterborn spirits, they went back to publicize in the ethnic groups. Now although the innate method of rebellion in their respective hands is not as mysterious as that created by Kunpeng Taoist Taoist priest, it is no longer necessary, so if we want to accept them, we are not so ••••••ai~~~~~~”

Listening to Bai Ze's words, there was a long sigh. The two Kunpeng Emperor Jun frowned one after another. If these more than 20 ethnic groups are really related to Xuanwei, it will be difficult to do. At this time, Xuanwei is famous for his first sermon between heaven and earth, and he is also famous with many front-line magic powers such as Sanqing Nuwa. They have a good relationship, and most importantly, Kunpeng and Dijun feel that it is unwise to provoke this great power who was born earlier than themselves, so they just feel extremely difficult to do.

"It's not as strong as attack!" As the people fell into silence at this time, Taiyi, who had been closing his eyes to refresh his mind, opened his eyes and coldly broke the silence at this time.

Di Jun frowned and thought. Bai Ze on the side heard that he quickly planned to stop it. Unexpectedly, before he said it, he heard Kunpeng say, "Although what he thought is good, it is a little inappropriate, and it seems too domineering. It's not like Di Jun's Taoist friend first borrowing your innate spiritual treasure, Hetu Luoshu, to let the poor Taoism. Understanding one or two, you can improve the demon text before Hongjun Daozu's second sermon, which is based on this, and then you can take the strategy of attracting a strong attack. At this time, I'm afraid it's not easy for Xuanwei Taoist to intervene directly. Isn't it better? Kunpeng just looked at Di Jun.

The words were divided into two ends. The three Dijun and the ten demon commanders on the other side planned to collect the hundreds of tribes of Honghuang. They saw that the long river of fate in the void had changed faintly, causing many great magic people to frown and deduce one after another. At the same time, Xuanwei, who refined treasures in the far south, was also felt it and secretly muttered, "Is it finally going to begin? , Presumably, the book of Heaven and People should also be born. After saying that, he took out several things and threw them into the air and flew to the middle of the flood and famine.

At the same time, although the top magical people such as Sanqing can't calculate clearly, they are vaguely felt and sighed one by one, "It seems that the flood is going to enter an eventful autumn again."

Ps1: Regarding Kunpeng's identity as a demon master, I personally feel that Honghuang's novels have thought too much about Kunpeng. In this book, Kunpeng not only created demonic literature, but also spread the method of natural rebellious and innate achievement of the gods with great perseverance. Later, it was established in the demon court and later received by the demon god. The pulse is worshipped, and the title is demon master.

Ps2: Regarding the identity of the ghost car, it should not be a demon, nine-headed bird, also known as nine phoenix, ghost car, ghost bird, aunt bird. The Great Wilderness Northern Classic in the Classic of Mountains and Seas contains: "In the Great Wilderness, there is a mountain called the Arctic Cabinet. The sea is flooded in the north. There are nine gods, human faces and bird bodies, and the sentence is called nine phoenixes. Jiufeng was originally a nine-headed divine bird worshipped by the Chu people. The nine-headed nine-headed bird was the totem image of the half-man and half-bird worshipped by the ancestors of the State of Chu in the Warring States Period. I remember that Jiufeng seems to have been classified as a witch.