Chapter 116 The Battle of the Great Sun

After Shennong became the supreme emperor, the title of Emperor Yan, and the throne of the Great Sun, there were new changes in the human race. Because Shennong favored the witch people at the beginning, Yanju, as Shennong's child, established Emperor Yan of the Great Sun, as the god of agriculture, and Nuwa as the earth mountain during his reign. The god of Hesheji, the Later Tu family is the god of the earth. And under these three gods, there are four auxiliary gods of Mang, Zhu Rong, Yu Shu and Xuan Ming.

The four gods of Jumang, Zhurong, Yushu and Xuanming are not worshipped as the four-season gods. When they are worshipped, they are the existence of the four-season gods who assist agriculture. For example, Jumang does not have the position of the god of spring god, but as the gods in charge of spring, rain, Waking of zheping, spring equinox, Qingming, grain rain and other spring solar terms. The same is true. He is the god in charge of summer solar terms such as Lixia, Xiaoman, Mangzhong, summer solstice, Xiaoshu, and Great Heat. He is even the commander of the autumn solar terms such as Liqiu, Chushu, white dew, autumn equinox, cold dew and frost. Finally, Xuanming is the god in charge of winter solar terms such as Lixia, light snow, heavy snow, winter solstice, small cold and great cold. However, they cannot be worshipped as the gods of the four seasons alone.

Because of this action of Yanju, today's human race is increasingly praying for the abundance of grain, and at the same time, agriculture is developing more and more rapidly, so that the human race has completely separated from the hunting and domestication mode in the Fuxi era and began to move towards a self-sufficient planting industry supplemented by the domestication mode of livestock. The model has been able to fully meet the increasing needs of the human race.

"Ha, this little guy Yanju is really interesting. Obviously, in order to worship the gods related to grain and repay the cause and effect between his father and the witch clan, he actually put this palace in it." At the moment of worship in Yanju, the Nuwa lady in the Jinxiu Tianwa Palace has already felt the origin of her extra power of faith, and she couldn't help laughing at the Tianxuan Taoist people on the side.

Tianxuan looked at the chessboard that had evolved to the extreme, and said to Nuwa while making the final correction, "This little guy can see clearly and knows who is his real backer. If he really worships the back soil as the goddess of the earth, Jumang, Zhurong, Shushu and Xuanming as the four seasons. The god worships, not to mention what I'm waiting for. I'm afraid that Shennong's child will not be able to do it.

Tianxuan said that he paused here and looked at Nuwa and smiled, "Besides, the Empress is in charge of the mountains and rivers. In the human race, there is indeed the position of the god of mountains and rivers. When there are no children to worship the gods, they put their mother gods aside."

When Nuwa listened to Tianxuan's words, she felt relieved for a while, and then looked at the underworld with a thoughtful smile and said, "But when I was comfortable, I didn't know how angry the local sister would be. Ha ha..." said that Nuwa gently shook the small fan in her hand, covered her face and smiled, and suddenly It is a scene of hundreds of flowers blooming and the sun and the moon fading.

Tianxuan has seen a lot of beautiful scenery, so he said faintly, "Ha ha, the mother-in-law's words are interesting. Although the mother-of-law may be angry, hasn't her purpose been achieved? Under the incense of the human race, I'm afraid it won't be long before the words Mang, Zhurong, Yushu and Xuanming will be able to sleep from the place forever. Escape and reunpose the soul and body.

When Nuwa heard the words, she immediately frowned, and then sighed, "Sister Houtu, as the master of Yinsi and Taoist friends, Taiyi, is in charge of the way of reincarnation and death together. At this time, the four ancestral witches, Ju Mang, Zhurong, Yushu and Xuanming will appear with four seasons to assist the gods. At that time, they will get To prove the gods of the four seasons, I'm afraid there will be no demon faith in the human race in the future. As the first proof after Hongjun, Nuwa also has a means. It is easy to see the advantage of the witch clan among the human race, and she can't help worrying about the demon clan. Although Nuwa is unwilling to interfere too much in the battle between the two demon clans, but at this time, she is hopeful to see the witch clan, the opposite of the demon clan. After all, it is inevitable to plug in one or two.

When Tianxuan heard the words, he said faintly, "The Empress is too high to see the poor. Not to mention that Qingxuan's ability is more inclined to redemption. If it hadn't been for the separation of the ten halls of hell, I'm afraid that the whole reincarnation of the underworld would have been returned to the hands of the Houtu Niangniang at this time. Unfortunately, even so, now the reincarnation has been witched. The influence of the clan is great.

Tianxuan said that this was a pause, and then looked at Nuwa's increasingly sad face and couldn't help comforting her: "In fact, you don't have to worry too much. As the lord of the mountains and rivers, you are the goddess goddess, the goddess of the human race, and there is also the vague title of the ancestor of quiet and blessed god. If you really want to be a demon clan. Finding a way out, whether it is the power of the goddess to seal them as the gods of mountains and lands, or to let them exist as auspicious beasts of the human race, it is a good choice. There is always a way out. When Nuwa heard the words, she nodded and looked at Honghuang and didn't know what she was thinking.

The words are divided into two ends. The throne of Emperor Yan in the heavenly court is getting more and more stable, but one of them can't sit still, that is, the Eastern Prince, the head of the male immortals. The Eastern Prince himself is the essence left by the Eastern Emperor Taiyi who absorbed part of the origin of the Virgin Mary of Taiyuan. In terms, his essence is the truth of Donghua. The spirit and the spirit of the source of Japan, this great sun god position is also what he must get in the future.

Speaking of which, the Eastern Prince can't do anything about it. At the beginning, there was not much luck inherited from the Virgin Taiyuan. Later, he was bound by the position of the head of the male immortals. His own cultivation was stuck on the completion of Daluo. On the threshold of the mixed yuan, he looked at the Western Queen Mother, who was also the head of the immortals, and her continuous cultivation over the years. The increase has successfully stabilized its own cultivation of the four-fold sky of mixed yuan and entered the five-fold sky of mixed yuan. Don't worry about the Eastern Prince.

But the prince himself was also very clear in his heart that there was not much vitality he brought from the Virgin Mary of Taiyuan when he came out. In addition, he had some mutilated great Japanese origin, which made it difficult for him to maintain his foundation, but it was impossible for him to give up the great Japanese source, so he thought After thinking about it, the Prince of East set his own idea on the throne of the Great Sun.

Unfortunately, the prince of the East is not as good as heaven, or the prince of the East was calculated by several powers. When he vaguely touched the throne of the Great Sun, Shennong proved it. Come on, the Prince of East is even worse. The Prince of East, whose own foundation has been stabilized through the Great Japan, has not been established because he has not obtained the throne of the Great Sun God. After being devoured by the Great Japanese source, the foundation, which had just been stabilized, collapsed in an instant.

If it hadn't been for the Dongwanggong himself and Donghua's true spirit and the luck of the head of the male immortals, I'm afraid that the Dongwanggong would have been annihilated by the burning soul of Jinyan at the moment of Shennong's righteous path and under the counterattack of the great Japanese source. Unfortunately, even so, the prince of Dong can only stay in his life. At the peak of Daluo, it is better to block the humanitarian path than to kill parents.

The angry prince rushed to the thirty-three Tianlingxiao Treasure Hall and questioned Shennong. Well, since it is a road dispute, the prince of the east and Shennong will naturally inevitably have a war. At first look, the prince of the east has proved that Daluo's perfect time is far better than Shennong, which seems to have an advantage, but in fact As a pure prince, there are few magic weapons on his body. On the other hand, there are many treasures in Shennong's hands. The three treasures of medicine, Shennong Ding, Shennong's hundred grass whip, and Shennong's hundred grass scriptures are all acquired merits and spiritual treasures, and the Tianguan Emperor's robe when Shennong achieved Emperor Yan can also be regarded as two top-quality acquired. Lingbao, in the end, even if Xuanwei early plans to put the innate spiritual fetus warmly in the sun star, it turned into a top-grade innate spiritual treasure - the sun golden mirror, and became Shennong's sun god companion spiritual treasure when Shennong proved the throne of the great sun god.

In contrast, it seems that the Eastern Prince is at a great disadvantage. Looking at Shennong's side, Shennong Xuanhuang Ding on his head, and between the slippery rotation of the treasure tripod, it is the wisps of Xuanhuang virtue, turning into a lotus flower, protecting Shennong's body, and the 81 pieces of nine-grade red golden lotus at Shennong's feet. Taiwan is the merit Xuanhuang qi contained in the Shennong Baicao Sutra, which is transformed by the fire virtue of Emperor Yan. Around the lotus platform, there are layers of milky white grass fairy spirit. A big sun golden mirror hanging behind Shennong's brain is also shining golden light there, releasing an infinite big day golden flame burning void, plus holding Shennong's hundred grass whip in his hand. From time to time, the Xuanhuang fairy light flashed, showing majesty and solemnity.

Although the Fusang treasure tree above the head of the Eastern King is not the original spiritual root, it is not the original spiritual root, so although this treasure can be called an innate thing, the quality is not very good after all. The sword held in his hand is also a general product, and it is the best acquired spirit that the Eastern Prince himself spent thousands of years to sacrifice. Bao, because of the length of warming time, the power belongs to the bottom class among the best acquired spiritual treasures.

Shennong looked at the Eastern Prince and gently waved the long whip in his hand, sprinkled thousands of Xuanhuang Qionghua, and sighed softly, "If Duke Mu retreats at this time, he will never pursue it."

The Eastern Prince looked at Shennong and laughed, and his tears came out. The sword in his hand pointed to Shennong and asked, "Emperor Yan, my Eastern Prince can still retreat there. I have the incomplete origin of the Eastern Emperor Taiyi at the beginning, and there is a war with your rescue. If I fight for this trip, then I will stitch my male immortals. The first position still has such a glimmer of vitality. The worst result is to lose this cultivation and turn away. But if I retreat at this time, I'm afraid that the next time the one in Xikunlun takes action, I can't even keep my own origin. Where do you want me to retreat?

The Eastern Prince said that he finally pointed the sword in his hand to the place in Xikunlun and almost shouted out. Looking at Shennong's silence, the Eastern Prince's sword in his hand was cut at Shennong and shouted, "Emperor Yan, you and I can only leave one person today, and let me see the five of Yuhua's vein. How much have you learned?" It is said that the sword in his hand suddenly rose and turned into hundreds of millions of small swords to hit Shennong.