Chapter 153 The First Failure

While Gongsun Xuanyuan integrated the Yanhuang tribe, Dayou also digested the forces left by Yufu. The two launched the first war between the Jiuli tribe and the Yanhuang tribe with great tacit understanding. In this war, the Jiuli side had the secret support of the witch sect, not to mention that countless witches were worshipped and enslaved by the witches. Ghosts and gods, the two ancient witches of Fengboyushi, also served under the throne of Dayu. Therefore, in contrast, among the monks on Gongsun Xuanyuan's side, only Yinglong and Guangchengzi, two fairy gods, were masters, and naturally suffered great losses.

As soon as the two sides fight, they are driven by one-sided. Not to mention that Guang Chengzi and Ying Long have no power to fight back in front of the two ancient witches, Feng Boyu Division, they can only be suppressed and supported by hardship. It is fortunate that they can not be defeated. It is said that the human soldiers below are also deeply powerless in the face of the opposite army. After all, The witches not only have physical quality, but also have far better weapons than themselves. In other aspects, the human race is also invincible. The generals of the witch army are the leaders of 81 witch tribes, all of whom are especially brothers. 81 people are not only copper and iron bones, invulnerable, but also have magical power. Different forces can easily live with one enemy. At the same time, countless ghosts and gods who are enslaved each other open the way for them. Countless fierce beasts are accompanied by the army. In this way, the human race, which is already weak, the more they fight, the weaker they are, and the more they fight and retreat. In the end, if not because of the jade Yuanshi Tianzun in the virtual palace couldn't stand it. He ordered the remaining eleven jade virtual gold immortals and lamp-burning Taoist people to help and work together to suppress the Jiuli tribe where Dayou is located. I'm afraid Xuanyuan doesn't know how much land he will retreat.

Maybe it's fate's blessing. When the mountains and rivers are exhausted, Xuanyuan fell asleep when he thought for a long time and had no good plan: the world in the dream blew a rare wind, blowing the dust on the earth to nothing, leaving only a pure world, and then he saw a person holding only a thousand Only powerful people can pull the strong crossbow and drive away tens of millions of cattle and sheep.

After Xuanyuan woke up, he saw Guangchengzi stay by his side, so he quickly asked Guangchengzi the reason for this. Guangchengzi himself felt the change of Xuanyuan when he was deduce the heavenly opportunity. He just came. Hearing Xuanyuan's words, Guangchengzi's heart suddenly moved, that is, he drew gossip by hand and deduces while saying He said, "The wind has the meaning of command in the Fuxi Bagua God Pattern, which refers to the ruler, and the word dirt is removed from the latter word. That is to say, this person should be the person who is in charge of the country after the name of Feng. And the crossbow of Qianjun is a symbol of a powerful person, driving away tens of millions of cattle and sheep, which means that he can shepherds do good deeds, so it must refer to a famous shepherd.

After listening to Guang Chengzi's words, Xuanyuan summoned the minister and looked around for the two great sages, Fenghou and Li Mu. Under the crowd's search, he not only found Fenghou and Li Mu, but also the two virtuous ministers Chang Xian and Dahong. With the help of the two great sages and two virtuous ministers, Xuanyuan was finally in the process of fighting with Dayou. Among them, he did a small injury to his opponent and won a small game, which surprised Dayou, who had been invincible, that is, to restrain his strength and did not want to fight with Xuanyuan. After all, the number of witches is too small compared with the human race.

With Dayou's absence from taking advantage of the victory, the Yanhuang tribe, the commander of Xuanyuan, was also relieved and was able to rest for a period of time. In the process of recuperation, the four ministers showed their abilities one after another. After the wind, they were in charge of the prime minister, taking care of internal affairs and managing the tribe. For small matters, Li Mu is a general, training soldiers, Dahong's calculation, evolution of the art of war, often creating and making tools first. With the joint efforts of the four people, they have slowly recovered their vitality.

About these four ministers, it is also strange. They are either mysterious or of extraordinary origin. For example, Chang Xian and Dahong belong to the mysterious category. Although they are very capable, their origins are a little unclear, which makes people feel deeply strange, while Fenghou and Li Mu belong to the category of good origin. People are related to Fuxi. Fenghou is from the Huaxu tribe to which Fuxi was originally belonged, and is the blood descendant of Fuxi. After all, Feng is the original surname of the Huaxu tribe. It is not the original clan of the Huaxu tribe who would not use Feng as their surname at all, just like Fuxi and Nuwa also took Feng as their surnames among the human race at the beginning. Compared with Fenghou Clarity*.

Li Mu's * seems a little vague and mysterious. Although it is very certain that Li Mu came out of the Huaxu tribe like the Wind Queen, it is rumored that he has received a little inheritance from Fuxi, but not many people know whether it is true or false. After all, this matter is already related to the human emperor Fuxi, the elder brother of this saint, many Things can't be calculated.

While the four ministers helped the tribe cultivate their lives and recuperation, Xuanyuan married Tongyu, a woman in the Shennong tribe, as a concubine, and the existing imperial concubine Xiling (i.e.e. Yuzu), the second concubine Fang Lei, and Tongyu was the third concubine of Xuanyuan. If you add the concubines who later married in order to solve the tribal marriage custom, then the four imperial concubines of Xuanyuan will be all together.

With Tongyu becoming Xuanyuan's concubine, the relatively simple human race convinced that Xuanyuan sincerely accepted them, so they took out the ancestral techniques one by one. On the one hand, they helped the people in the tribe grow grains, and on the other hand, the cooking method was spread among the tribe to stabilize Xuanyuan. Fang provided a lot of help. Xuanyuan, who received a lot of help, naturally worked hard to prepare to start a second battle with Dayou.

The words are divided into two ends, and Xuanyuan, who lost for the first time, is working hard to govern and develop in an all-round way. The Jiuli tribe led by Dayou over there is also not behind others. After Dayou invented the method of hardware smelting, forging sharp weapons is an extremely simple thing for the people of the Jiuli tribe, and with the human race at this time The way to fight is to make the forged weapons more and more powerful in the Jiuli tribe that are good at forging.

Ps1: The text of looking for Fenghou Limu in this chapter is based on the gossip patterns handed down from Fuxi, which is more inherited among practitioners, and the human race inherits Tao literature, so the book is answered by Guang Chengzi. At the same time, I have always been very curious. In many Honghuang novels, Cangjie has not yet come out, Li Mu and Fenghou I found it. What's going on? Finally, according to the Records of the Five Emperors, the Yellow Emperor had four courtiers, namely: Fenghou, Li Mu, Chang Xian and Dahong. [Special statement, the legend has it that the drum was made by Chang Xian].

Ps2: Regarding the fact that Tongyu is a citizen of the Shennong tribe, I found that among the four concubines of Xuanyuan, except that Tongyu could not find a clear source, the other three could basically find the source, so I made Tongyu. For the existence of the Shennong tribe, if there is anyone who disagrees, please forgive•••••