Chapter 161 Xuanyuan Palm Heavenly Punishment
It is said that Cangjie's creation of the word has been decades. Xuanyuan has also proved the Taoist fruit of the Emperor Huangdi. After entering the Tianting, he became the third human emperor of heaven after Fuxi Shennong. Xuanyuan Huangdi once left two classics of "Yellow Emperor's Internal Classic" and Guizang in mortal world before flying straight to heaven on the yellow dragon, and passed on to his son at the same time. Qingyang, also known as Xuanhao, is the eldest son of Xuanyuan, and the emperor's name is Shaohao.
And Shaohao's master was the Duobao Taoist who was defeated in the hands of Kong Xuan. When Laojun, Nuwa and Xuanwei were discussing the matter of the three emperors and five emperors, Nuwa and Xuanwei made an agreement with the old king to hand over the human emperor Xuanyuan and the White Emperor Black Emperor behind them to teach Xuanmen. Then, when Xiandao Sanqing divided the three emperors, the saint of Yuqing was assigned to Huangdi Xuanyuan, and Tongtian was assigned to the White Emperor Shaohao and the Black Emperor Zhuanrui.
Decades ago, the master of Tongtian became a little unstable because the Duobao Taoist was defeated by Kong Xuan, so he took the opportunity to send the Duobao Taoist to Jinao Island and let him teach the emperor in the world. He hoped that the Duobao Taoist could feel the vicissitudes of the world after teaching the emperor. On the one hand, it is to re-stabilize the Taoist heart and stabilize the cultivation. On the other hand, the master of Tongtian did not want the Taoist Taoist to go further after receiving the help of teaching Bai Emperor Shaohao, break through the early stage of Daluo and become the first monk in the middle of Daluo under Sanqing.
This sentence is not only useful for the human race, but also applies to the heavenly court. Whether it is the heavenly court presided over by Xuanyuan or the human race presided over by Shaohao, it is very different from the previous generation when it was in charge. Like in the heavenly court, in the days of the Shennong Lord Heaven, because Shennong himself had a lot of ties with the witch clan, they adhered to a kind of attitude of opening one eye to the sacrifices of some witch gods on the flooded land, and even some witch gods were included in the system of the heavenly court, and the witch gods were transformed into Sacrificed by all sentient beings for the orthodox gods.
And this situation has changed a lot after Xuanyuan entered the heavenly court. There is no way to say that the relationship between Xuanyuan and the witch is not good. That is to say, now that Xuanyuan has just entered the heavenly court, he still needs an object to stand up to ensure his prestige. After all, Xuanyuan is not Fuxi and Shennong, and the former is ancient. The reincarnation of the great god has the wisdom of the previous life. The latter is the body of the Sui emperor and has hundreds of generations of merit. Therefore, in terms of prestige and virtue, Xuanyuan can't compare with the first two, even if his cultivation is slightly insufficient compared with the first two. Naturally, after Xuanyuan moved into the heavenly court, the matter of prestige has become inevitable.
And the object of Xuanyuan's suppression is the witch clan. Xuanyuan's way of suppression is very simple and in line with the rules. Xuanyuan first re-established the regulations for the sacrifice of the gods, and then in these regulations, it is clearly stipulated that in addition to the gods enshrined in heaven and other places, only the gods in charge of the laws of heaven and earth can be It is called the right god, and only the right god has the full power to have all sentient beings to sacrifice at the divine level. The rest of the sacrifices cannot reach the divine level. For example, the sacrifice of ancestors can only be respected as ancestors, and the sacrifice of demon gods calls them faith totem. Both of them do not belong to the right god, and there is no sacrifice of the order of gods. These two are still like this. Naturally, many witch gods have been beaten into the scope of the evil god ** sacrifice.
Although Xuanyuan's hand is upright, it still angered many ancient witches. After all, these witches have never been so excluded during the reign of Fuxi or Shennong, so they opened the sky under the leadership of Xing Tian. Xing Tianlu is also Xuanyuan's old ancese. This witch under Shennong's throne once blocked Xuanyuan's blow when he broke through the humanitarian blockade in the battle against deer.
Although Gan Qi can break the humanitarian seal, among which there is Xing Tian's willingness to surprise and Gan Qi, it can also be seen that Xing Tian may have peeped into the door of the mixed yuan with the body of a great witch, with a certain power of ancestral witches, so the war between Xing Tian and Xuanyuan starts, that is, it is dark and blood spilling the sky. Of course, if the Xuanyuan sword in Xuanyuan's hand is not a sacred weapon of humane merit, and is not afraid of different forces. At the same time, the power of 33 days in the heavenly court is driven by Xuanyuan and not afraid of the consumption of magic power, Xuanyuan, is really not the opponent of Xingtian, a mixed power.
The two fought from the heavenly palace to the outside of the heavenly palace, from the thirty-three heavens, to the flooded land, and fought all the way to Changyang Mountain. This Changyang Mountain is a disaster in Xingtian's fate. Under the number of days, Changyang Mountain suppresses Xingtian. Of course, if it is the suppression of Changyang Mountain alone , then it's really nothing for Xing Tian now. After all, this suppression in the eyes of Xing Tian, who has entered the mixed yuan, is equivalent to the fire mythical beast to the land of the northern underworld. Although it will make himself uncomfortable under the sympathetic feeling of the air, there is really no real harm.
Unfortunately, the above situation is in Changyang Mountain. At this time, Changyang Mountain is not normal. As early as the beginning of Xingtian's campaign, the Sanqing saints already knew it, so they left a little trick on Changyang Mountain early, and this small method led to Xing Tian's mistake at a critical moment. , let Xuanyuan seize the opportunity, Xuanyuan's sword moved and cut off Xing Tian's head.
Xuanyuan saw that Xing Tian's head was cut down, and then he took advantage of the victory to wave a sword, cut Changyang Mountain away, and sealed Xing Tian's head in it. After all, Xing Tian was the first person under the ancestral witch since the Lich War. At this time, even if he lost the head of Liuyang, he would not die, so he knew the combat skills well. Xuanyuan took decisive action and weakened Xingtian's strength, which was not expected by Xuanyuan.
After adapting for a period of time, Xing Tian's body suddenly moved, with breasts as his eyes and navel as his mouth, and waved dry relatives again to demonstrate to Xuanyuan. Xuanyuan also frowned when he saw this. How could he fight? Xing Tian lost the head of Liuyang at this time. Although he could still fight, he was affected after all. Naturally, there was no Fa defeated Xuanyuan and watched the witch gradually be rude under the oppression of the heavenly court. Xing Tian could only take the witch people to the hell.
Although Xuanyuan's battle cannot be called a great victory, it also made the witch turtle shrink into the hell, making the witch clan a typical example and greatly increased Xuanyuan's power in the heavenly court. In addition, all the people in the heavenly court saw that there was a Xuanmen fairy road behind Xuanyuan, and the great backer of Sanqing saints followed him one after another. The order made Xuanyuan successfully command the gods of the heavenly court for a while.
Ps: About the setting of Changyangshan, because I don't think Xuanyuan has much chance of winning the battle, and Sanqing and others are also not easy to fight. In addition, in the immortal cultivation novels, taboos are very common. Even in the list of gods, it is also Wen Zhong's death in Juelongling. Case, so in this book, there is a taboo of practitioners. Basically, every practitioner has his own taboos. This taboo is either a region, or something, or even someone. Of course, when the cultivation is low, these things will become more and more useless after the cultivation is high. For example, even if Sanqing takes action behind his back in the book, it can only make Xing Tian make mistakes in the battle and not lose his cultivation. So if you don't like it, please don't spray it.