Chapter 207 Ziya is against Xiangxi

Let's say that Jiang Ya has been practicing on Kunlun Mountain for nearly 40 years, and there have been no relatives in the world for a long time. Jiang Ziya, who returned to the human race, thought about it and turned to his best friend Song Yiren, who had known for several generations. This Song Yiren is also a good and loyal generation. Since his ancestors, he has been a close friend with Jiang Ziya. Xin However, it was Jiang Ziya, who was homeless.

Although there was no saying of unfilial at this time, the human race still valued the inheritance of their own children at this time. Song Yiren is really benevolent and righteous to Jiang Ziya. Seeing that he is single for more than 70 years old, he wants to ask for a family for him, and looking left and right to provoke an old daughter Ma. This Ma is not ordinary. He is the master of the heavenly broom star. This person not only has a very poor vision, dislikes the poor and loves the rich, but also She was born with a poor fortune and bad luck all over her body. Even if Jiang Ziya, the god of heaven, marries her, everything will not go well.

After Jiang Ziya married Ma, he was ready to sell his strategy. He couldn't sell it. He grinded his white face to sell it, and was knocked over by a sergeant who came and went. His good white face was sprinkled all over the earth, and there was nothing wasted. Seeing this, Song Yiren kindly let Jiang Ziya run the Nanmen Zhangjia Winery to run it. Jiang Ziya came However, this originally good business store has caused losses. In fact, there is nothing we can do. First of all, the world is in chaos and the years are not good, and it is very difficult to do business. As a practitioner, Jiang Ziya does business, and he has not have much wealth. He was swept away by the broom around him and has not destroyed the winery. It's Jiang Ziya's luck.

And when Jiang Ziya saw that everything was not going well, he was quite depressed and wandered in the back garden of Song Yiren. Jiang Ziya may not be able to do anything else, but he learned a lot about the art of immortality. After taking a closer look at the back garden, he suddenly found a good place. Speaking of this method of observing the terrain is inherited from ancient times. During the period of Dayu's water control, Luo Shenmi and Qingli were observing the flow of the vitality of the heavens, the trend of mountains and rivers, and the feng shui methods created, but later the nine-day Xuannu saw that it was quite interesting, that is, after repeated summarizing and summarizing, it spread among the human race and became basically what the monks would know more or less in the future. Xuanmen Miaoshu, Jiang Ziya has stayed in Kunlun Mountain * for nearly 40 years and has also seen Jiutian Xuannu several times, so he also knows something about this technique.

As a preacher, Jiang Ziya naturally doesn't care about feng shui Xiaoshu, so he has never seen that there are ghosts in the auspicious land, that is, to tell Song Weiren that he should build a first floor pavilion here. As soon as Song Weiren heard it, he immediately complained. He repeatedly built buildings here, but in the middle of each construction, there was no reason, good A good pavilion is completely burned. Jiang Ziya was shocked when he heard the words, and then calculated with his fingers. Only then did he know that the auspicious place was stopped by several ghosts, so this situation would happen. Therefore, Jiang Ziya, who was not happy, let Song Yiren build a pavilion and said that he was fine under pressure here.

When Song Yiren saw Jiang Ziya's fall like this, he made people doubtful to break the ground and build a building. As soon as the ghost came out, he was subdued by Jiang Ziya. The ghost who could not hover here was a robber of ghosts and immortals. He was born to be afraid of the first-class thunder law. As soon as Jiang Ziya's jade virtual thunder law came out, how could he not be subdued? And these five ghosts themselves are the people who welcome the disaster. Naturally, they are restrained by Jiang Ziya. Speaking of ghosts, ghosts belong to the underworld and immortality, but with the rise of a kind of cultivation method of ghosts and immortals in the human race, many ghosts have entered the immortals.

At this time, it coincides with the opening of the killing of immortals, and the immortals are all in the disaster. This has entered the vein of the ghosts and immortals of the immortals. Naturally, there must be no one to be on the list, so the five ghosts in front of Jiang Ziya was born. These five ghosts are the characters born in the way of ghosts and immortals, and the fate of ghosts and immortals. Related, at this time, the luck of ghosts and immortals is weak, which naturally leads to their strength to deal with mortals. It is inevitable that Jiang Ziya, a monk with Yuqing, will inevitably be subdued.

And after Jiang Ziya's subdubbing ghosts and let Song Yiren know it, he felt that his practice was successful, so he wanted to help Jiang Ziya open a fortune-telling house. After Jiang Ziya knew it, he readily agreed. At the same time, he asked people to make several couplets and hang them on the left and right sides of the door, but he saw that it was written on the left side outside the door. "Mysterious area theory" on the right is "not to say an ordinary half sentence." There is a cloud in the inner room: "A iron mouth. Sincerely, people ask about bad luck and good luck: two strange eyes, good at watching the defeat and harmony in the world. There is also a couplet of clouds at the table: "The universe is big in the sleeve, and the sun and moon are long in the pot."

After Jiang Ziya's accurate fortune-telling name spread all over the Chaoge City, many people came to tell fortune-telling, and Jiang Ziya also knew that fortune-telling should not be leaked too much. It was not until it was said that he came out that the three hexagrams a day stopped, and Jiang Ziya deduced the changes several times in the Chaoge, that is, that is, to calculate His fate was not in Chaoge, so he made some preparations for his future visit to Xiqi.

At this time, Xuanwei and Nuwa in the boundary of the human race opened their eyes one after another and looked at Chaoge. Nuwa smiled and said, "Tianzun is a good means to put Tianji directly in front of Jiang Ziya. In this way, Jiang Ziya is much less troublesome, but in this way, it is necessary to accumulate merit." As soon as Nuwa finished speaking, she turned her head and stared at the place where Ji Chang was. Looking at the trace of disaster born in the spirit of the sage, she frowned and said, "So it is. Do you want to save once first, and then let the spirit of the sage replace the sanctification? However, although Ji Chang can't become a sage, he will also retain most of the saints. The virtuous spirit is obviously not in line with the rules of humanity. Tianzun is warning me that this divine disaster is a matter for them to explain. Don't we destroy his calculations at will? At this time, Xuanwei Taoist friend, what do you think? In the end, Nuwa sneered.

Xuanwei glanced at Beihai and said, "The Empress is too worried. The emperor can't be a saint. This is the rule set by us in humanity. Since Tianzun wants Ji Chang to be the king, he must first let him dissipate the spirit of the sages. At this time, the three demons gathered in the court song have ruined most of their luck. Among them, loyal ministers There are few famous people, and most of them are wise people who protect themselves. Even if Xiqi has a rebellious heart, they may not be willing to say it. Just a few days ago, I waited to destroy the monks from the North Sea. After suppressing the return of Beihai Wenzhong, it was necessary to clean up the imperial songs. Ji Chang deeply got Fuxi's innate way of gossip and even made an acquired gossip. Therefore, And to achieve the name of the sage, since we have made him gossip and failed the gossip. Presumably, a reputation of abandoning his son can already destroy most of his sages. In the future, once he becomes king in Xiqi, the spirit of the sages will be gathered by the emperor's purple spirit and the robbery to replace Jiang Ziya. When the poor road comes, he will look at him. How many sages are there?"

After saying that, Xuanwei looked at Nuwa and said, "Mother, I'd better prepare first instead of thinking about these things. After all, at the end of the gods..." Although Xuanwei's last words were not said, Nuwa also knew the information, so she nodded slightly. After saying that, he took the lead in setting the opportunity. After the two humanitarian supremes knew, Laojun and Xuanwei, they either did not stop them, or nodded and agreed, and then they saw the heavenly book changing in the dark.

So Boyikao in Xiqi gave birth to the thought of bringing his father back. Boyikao led a group of ministers and the three treasures of Xiqi to set out from Xiqi, pass the five passes, and entered the official post of Chaoge City. That night, Boyi Kao met Yabi Gan and presented the three treasures of Xiqi Town to explain his intention and agreed. The accompanying ministers were illegitimate with Fei Zhong and You Hun, two treacherous ministers, and sent pearls, white jade, colorful satin, inside, gold, jade belts and other gifts, so that the two of them said a few words for Ji Chang in the early morning. Their own desire was magnified many times by the nine-tailed fox spirit and humane and human causal karma. At this time, they saw this Many treasures deeply felt that Bo Yikao and others were understanding people, and they agreed with their mouths.

On the second day, after King Zhou received the report, he announced the Boyi Examination. After seeing the King Zhou Examination, he presented the three treasures of Xiqi Town. These three things are the famous seven-spice treasure car, sobering felt and white-faced ape. Legend has it that the seven-spice car was left over from the war between Huangdi Xuanyuan and Chiyou. A guide car, which was damaged by Xiqi, was repaired by Xiqi's ancestors with seven kinds of fragrant wood. Although most of the power of the treasure car was lost, it is still a great treasure because of its humanistic power. People not only do not need to push them, but also live in the east and west, and they are among the seven incense. , very comfortable.

Compared with the seven-xiang car, the origin of this wake-up felt is much worse. This wake-up felt is made of the fur of a strange beast and several kinds of heaven and earth spiritual grass. Because the fur of the alien beast and the spiritual grass of heaven and earth have the characteristics of meditation, which leads to the sobering felt to make any drunken person sit on it and wake up for a moment. It is this power that has created the reputation of sobering felt.

The three treasures of Xiqi are all good, and the last one is even more unique. It is not a dead thing, but a living thing. It is a white-faced ape. This ape is a different species in heaven and earth. Although it is a beast, in the case of practicing qi, it has no magic power. Only with talent inspiration, it can be good at 3,000 small songs, 800 songs, and can The song before the party, the dance on the palm of the hand, is really like a warbler spring, and the weak willow is a big alien among the demon clan.

Once these three things come out, it naturally greatly satisfies King Zhou's vanity. After thinking that the three treasures of Xiqi are owned by himself, King Zhou will be very happy, and the two treacherous ministers on the side get benefits. When they see King Zhou's joy, they naturally have to agree with one or two sentences, what to call the king Shengming, and are not afraid of the little Ji Changming. He vaguely persuaded King Zhou to let Ji Chang go. At the same time, the nine-tailed fox spirit and other three demons watching beside him were shining. These three guys knew that Xiqi was a good person, so one or two were entangled around King Zhou and said Ji Chang's good. At the same time, he was a saint of the king. Naturally, he would not embarrass his ministers. In appearance, these three people confused King Zhou and casually let Ji Chang go.

Ji Chang, Marquis of Xibo, did not stay in the imperial song, but was imprisoned in Maili City. Every day, he waited for sins behind closed doors, evolved Fuxi's innate gossips to achieve his own acquired gossip, and condensed the spirit of sages. On this day, Jichang's theory of the change of eight hundred and sixty-four hexagrams evolved into 380 Si Ai, according to the opportunity of yin and yang news, Zhou Tian's wonderful plan, deduced the heavenly machine, and knew the news that Boyi was admitted to Chaoge for forgiveness and the news that Wen Zhong was about to return. Ji Chang was shocked. Knowing that he was aware of the possibility of being spared after Wen Zhong's return, he planned to give up the Boyi examination. At the same time, he was worried and ordered people to prepare to receive the emperor's special envoy.

The courtiers were immediately surprised, but they knew Ji Chang's ability and prepared. Sure enough, a short time, a special envoy of the emperor came here and read out the king's will to pardon Ji Chang. In his intention, he clearly wrote that in recognition of his sincerity, he wanted Ji Chang to praise the official for three days and return to the court song to continue his term. At this time Jichang, Marquis Xibo, sighed to many ministers around him: "If today's forgiveness has arrived, if today's son is immoral, he favors treacherous ministers, and changes day and night, I'm afraid he will change his mind and return to Xiqi at night." What Ji Chang didn't know was that at the moment he finished saying this, the humanistic position that had been vaguely condensed on his body collapsed in an instant, and the spirit of the sages slowly dissipated.

The several accompanying ministers beside Jichang, Marquis Xibo, heard that it made sense, but those who were worried about being secretly alerted really wanted to open their mouths, but they heard Ji Chang say, "We will only have noble people to help this night." After saying that, he took the lead in packing up his clothes and accompanied the courtiers. He also knew that Ji Chang was also packing up his bags and preparing to escape from Meili City and go straight to the west on a starry night. At night, there was a heavy fog for no reason, and there was thunder on the flat ground, which made a fire in Mairi City, allowing Ji Chang and others to leave in the chaos.

The next day, when the inspector who reacted went to inspect, he immediately found that Ji Chang was missing, so he hurriedly reported to Fei Zhong and Youhun. When they heard the words, they were shocked and also explored. Only then did they know that Ji Chang had escaped. They were afraid that they were not loyal, so they hurried to the palace to see King Zhou. King Zhou was furious when they heard this and sent The officers and soldiers chased and locked the checkpoint along the way to prevent Ji Chang and others from leaving. On the other side, they ordered people to kill Bo Yikao who stayed here. At the moment when Bo Yikao died, Ji Chang, who was far away, was shocked and felt something leaving him. Under the calculation, he only thought that he felt that Boyi Kao was dead, but he didn't expect it. The sage of his body was cut off by 80%.

Among the heavens, several long sighs came from the fire cloud cave, which seemed to sigh that a human sage dissipated and had not been proved. It also seemed that Ji Chang gave up the position of sage and became the emperor of the benevolent, and made a choice for the future competition for the world. At this time, it was also in Zhongnan Mountain to train qi, Yun The neutron is painstaking **. Knowing that Xibohou Jichang's disaster was full, when the father and son met again, he ordered the boy to call Lei Zhenzi.

However, he said that Lei Zhenzi was a hundred sons destined by Ji Chang. Although he looked like a human race, he was not a human, but a creature formed by the combination of yin and yang thunder of heaven and earth. Before Ji Chang was summoned and imprisoned by King Zhou, he calculated that the star was born on the edge of the ancient tomb. Zhenzi, Ji Chang saw that his face was like Taorui, and his eyes were shining and he was overjoyed, "I should have a hundred sons, but now I'm at 99, but I don't want the last son to be above this and achieve the omen of a hundred sons. It's really beautiful."

And Ji Chang originally wanted to send this son to a village by the roadside to raise him. When he came back, he was taken to Xiqi, but he didn't want to be bumped into by Yun Zhongzi, who followed the teacher's order, so he accepted Lei Zhenzi. Yun Zhongzi and Ji Chang had an agreement that when Ji Chang returned to his hometown in the future, there would be a disaster. Born, it is time to have this son to help, and it is precisely in response to the words of Yun Zhongzi.

After Lei Zhenzi's visit, Yun Zhongzi told him about the cause and effect. At this time, Lei Zhenzi knew that he was Ji Chang's 100th son. Knowing that Ji Chang's fate was on the eve, he was suddenly anxious and asked Yun Zhongzi for help, and Yun Zhongzi also ordered him to go to Zhongnan Mountain to Xinxi Hu'er Cliff to take the treasure. You said What is the treasure in Yun Zhongzi's mouth? It is an apricot tree supported by the vein in Zhongnan Mountain. This tree is the innate spiritual root in Yunzhongzi's Yuxu Palace. Although it is not a top grade, this apricot tree has been supported by the vein of Zhongnan Mountain. It has been tempered for hundreds of millions of years, and it also gave birth to two congenital wind and thunder red apricots

After Lei Zhenzi was eaten, it turned into the power of red apricot to activate the innate thunder gas in the body, turning into a green indima, hair like cinnabar, eyes violent, teeth, out of the outside; the body was two feet long, and the innate wind thunder red apricot turned into two wings of a wind and thunder. When the cloud saw it, his heart suddenly Zhongda was so happy that he knew that Lei Zhenzi had become a real body, so he took another golden stick and a secret seal to pass on the thunder Zhenzi. After Lei Zhenzi learned about it, he flew up and down. When he circled, there was the sound of wind and rain. When he advanced and retreated, there was a dragon and snake momentum. He turned around and shook his head like a tiger, and the ups and downs were like dragon going out to sea. It was really shining and loud. If I can't help but see a group of brocades in the air, with thousands of flowers on the left and right.

After Yun Zhongzi saw Lei Zhenzi making noise, he wrote two divine patterns of "wind" and "Thunder" on Lei Zhenzi's two wings and passed on the secret spell. After asking him to read it, Lei Zhenzi went to rescue Ji Chang, but he said that Lei Zhenzi flew up for half a day, his feet to the sky, looked down, and under the two wings fluttered, the sound of wind and thunder in the air was endless. Ear, and there is no stranger in the Chaoge. Naturally, he can't stop Lei Zhenzi. After Lei Zhenzi saved Ji Chang at Zhaguan, he carried the divine wind, rolled up the crowd, and sent a group of people through the five passes until Qishan, and then left.

Lei Zhenzi saw his father for the first time, but he had a longing. When he left, he once said, "The child was ordered by Master Yun Zhongzi. The master once said that after saving his father from the customs, he asked me to return to the cave. Today, the child dares not disobey, for fear of betraying the teacher's words, but it is the child's sin. He also asks his father to return to his country first. After the child learns the whole Taoism in the future, he will go down the mountain to worship his face. After saying that, Lei Zhenzi kowtowed and said goodbye to Ji Chang in tears, while Lei Zhenzi did not know that he had parted with Ji Chang, but it was a farewell.

ps: It's really not easy to finally round up the plot of Fengshen. It's really difficult to modify the content of the flood and famine...