Honghuang Wuqi Xuanweixian

Chapter 297 The Underworld Fights Out

However, when the Bodhisattva came to the underworld, he saw all sentient beings crying and mourning here, but he couldn't bear it. He staggered on the dark mountain in the sea of suffering and made a vow: "The earth feels that the sins of heaven and earth are rampant, and all sentient beings do not know the suffering. Because there is no way to escape, so today he makes a big wish for this life. Since then, the hell has not been empty. I vowed not to become a Buddha, and all sentient beings have died to prove Bodhi.

As soon as this wish came out, it was suddenly felt by heaven and earth, and even a piece of light was born in the underworld. Countless evil spirits were illuminated by the Buddha's light, that is, the anger dissipated, converted into ten, one by one, and praised the infinite merits of the Bodhisattva of the King of Tibet. After receiving the infinite merit brought by this great wish, the Bodhisattva not only transformed six Dharma bodies and evolved the six reincarnation mode of the Buddha's hell, but also evolved a small eight-treasure merit pool in order to suppress the luck of this place with Amitabha Buddha in case of giving the next innate nine-pin golden lotus platform. The luck of the King of Earth Tibet has soared, achieving the title of Buddha's Great Wish Bodhisattva.

While preside over the six reincarnations, the six Dharma bodies of the Bodhisattva of the Earth Treasure King are also corresponding to the six paths of rotations. Among them, the one corresponding to the sentient beings of Hell Road is the Dantuo Dizang, the treasure pearl Dizang corresponding to the hungry ghost path is the treasured collection, the animal path is the treasure seal Dizang, the one corresponding to the Shura Tao is the Zhizang, and the one corresponding to the human way is to remove the barrier. Dizang, the last way of heaven is Sun Dizang. Each of these six incarnations has the strength of the Earth Treasure. Combined with the power of the six reincarnations, it can make the king of Dizang comparable to the power of the early days of the mixed yuan.

As I said earlier, the King of Tibet Bodhisattva has vaguely regarded it as an obsession with his mother's affairs. At this time, after the completion of the six Tibetan kings, the strength of the King of Tibet has soared, it is to make him have a wish to save his mother. There is nothing wrong with the action of the King of Tibet itself. He knows very well that as he If you don't go too far, then the ancestor of the Styx, the lord of the sea of blood, will not take action on himself. After all, the underworld will take care of the two saints of Buddhism.

So in the Cuiyun Palace of Yinshan Mountain, the Bodhisattva, wearing a Buddha's seal and holding a meritorious tin stick, recited the Buddha's mantra and kept spraying lotus flowers from his mouth, making them spread overwhelmingly on the Yinshan Mountain. After countless passing ghosts and evil spirits touched the lotus flower, they were immediately by the rich Buddha light on it. Ruiqi is infected, and the body with wisdom roots is naturally crossed by it. Those who have no wisdom roots also dissipate. They have great thoughts in their hearts and join the team of reciting Buddhist scriptures. Therefore, the lotus flower is centered on the Yinshan and begins to spread in all directions.

However, while the Bodhisattva of Earth Treasure recited the Buddhist scriptures, at the bottom of the blood sea, the Taoist sitting on the lotus platform in a blood pool suddenly opened his eyes, looked at the direction of the Earth Treasure King, and sneered and said, "You have the protection of saints. It's really not easy for me to take action against you, but it doesn't mean that guy can't take action against you. " After saying that, the Taoist folded a bloody lotus from the blood pool under the full seat and threw it out after falling on the outside world, he ignored the outside.

After receiving the bloody lotus given by the ancestor of the ancestors of the Styx, Mo Boxun, the host of the Shura clan, flew to the sky of the bloody sea on his own black elephant mount and took out a small and exquisite sickle. He saw this sickle, dexterous and exquisite, ten inches long, three inches long knife hook, black, smooth and hidden There is a hidden rune and seal circulation, which is the sickle of Shura's underworld prison, one of the seven treasures of the Shura clan.

Mo Boxun was quite surprised to see the infinite power of faith provided by the King of Tibet Bodhisattva with countless Buddhist disciples condensed into a huge "Stan" character number. As for the reason, it is that Mo Boxun can clearly sense the ancient, mysterious and mysterious power in this "wan" character. This power has not yet burst out, and even he, a strong man in the realm of Daluo, has to avoid its edge.

However, when Mo Boxun found that the infinite Sanskrit sound accompanying the "wan" character had begun to penetrate into the dark sea of blood, which made many Shura people with low cultivation feel painful and were about to be moderatedified, he was greatly dissatisfied. Mo Bo Xun didn't want to throw the sickle in his hand, but the moment he saw the sickle turn into a black light and fall on the "wan" character.

I saw that the whole Yinshan bitter sea was shocked by three shocks, and then countless Buddha's light and lotus flowers collapsed one after another. Even the mysterious "wan" character number was also a illusory slight shaking by the sickle of Shura'sming prison. Seeing such a scene, the Bodhisattva of Dizang in the Cuiyun Palace naturally couldn't sit down and saw the eight heavenly dragons. From nothingness, countless heavenly female guardians are sprinkled smallpox, blowing snails, and ringing the golden bell, setting off the Tibetan Bodhisattva who came out of it more and more sacred.

"Amitabha, as the Lord of Shura, why doesn't the donor enjoy happiness in the sea of blood? Why did he come to this poor and clean land to kill?" The Bodhisattva of the Earth Treasure King lowered his eyebrows and never mentioned that he wanted to transform Shura, which was to seize Mo Boxun's attack on him and reverse the question of right and wrong.

"Ha ha, this is the Bodhisattva. Bodhisattva is not practicing in the Pure Land of Bliss. Why did he come to my dirty land to embarrass my people? Mo Boxun, a Buddhist monk who can blossom with his tongue, is also rude, that is, he directly refutes, which makes the atmosphere of both sides tense all of a sudden.

"Mobo Xun's words are wrong. This poor monk came to this under the underworld to establish six reincarnations. The poor monk just saw that these thousands of ghosts did not know morality and did not know cause and effect, so he preached Buddhist scriptures for them to benefit all sentient beings. How could he become a clan that was embarrassed by the donor?" The Bodhisattva of the King of Dizang said that he gently waved the meritorious tin stick in his hand and sprinkled the pearls all over the sky, all over the Yinshan Mountains. Combined with the huge Buddha's light, it revealed a pure land of Buddhism.

Moboxun himself lives in the Shura clan, which is respected by the strong. Speaking of the ability to debate, he is not the opponent of the king of Dizang. He himself is uncomfortable not to debate and hear the words of the king of Dizang. At this time, when he sees that the king of Dizang evolves into the pure land of Buddhism and deceives his clan, he is very sensitive to the bullying of the king of Dizang. Too much, so he said angrily, "Well, the left side door that Xiandao betrayed also dared to show off in front of this seat, but let me destroy your palace."

Mo Boxun said that he waved his hand, and the sickle of Shura's prison came out of his hand and turned into a black light to hit the Cuiyun Palace. Although Cuiyun Palace was guarded by the king of Dizang, it was short after all. It was not the opponent of the sickle of Shura'sming Prison, an innate spiritual treasure. Therefore, the Buddha's light flashed over the Cuiyun Palace, and then countless lotus flowers withered, the pure land was dirty, and most of the treasure hall was also collapsed, making the good Buddha's pure land turn into a chaotic appearance.

"Okay, okay, okay, and let the poor monk see how your blood sea magic power is. How dare you destroy my palace and damage my pure land." When the Bodhisattva saw the Yinshan Mountain, except for the preservation of the palace near the merit pool, the rest collapsed. He couldn't help burning with anger. His mouth was a lion roar, and the rover on his body also flew up and spread out in the air. However, after seeing the salin unfold, the gold wire on it turned into a sky net and went to the magic wave.

"How can such a baby hurt me?" Mo Boxun looked at the sky-like jacket covered with dense Buddhist scriptures, but couldn't help but feel disgusted. He sacrificed the sickle of the newly recovered Shura underworld prison here, scattered the Buddha's light on it, cut off the golden wire, and the Buddhist scriptures were misinterpreted by the influence of the magic spirit on the sickle of Shura underworld prison. The Tibetan Bodhisattva was furious.

In fact, the main reason for the current situation is that the Bodhisattva himself occupies the situation. You should know that if it hadn't been for his obsession and desire, otherwise, as a Bodhisattva, he would not have known that he should first re-reshrined the treasures in his hand after greatly improving his cultivation with the help of merit and virtue, as if the Dizang Bodhisattva had just sacrificed. Like the Buddha's Robe, this Buddha's former Dharma protector is a good treasure for the golden fairy level, but it is just so-so for Daluo. As for the innate spiritual treasure Shura's underworld prison sickle knife of the upper Mobo Xun, it is expected that it will be easily broken by it.

After the bodhisattva was broken, he knew his weakness and quickly showed the Buddha's light behind his head. However, he saw that the Buddha's light of the Dizang Bodhisattva was divided into six rings of light and suspended behind his head. These six rings of light corresponded to the three good ways - heaven, man, Asura and three evil ways - beasts, hungry ghosts and hell. This Buddha There is another Bodhisattva virtual shadow suppression in the light treasure wheel, and the combination of these six Bodhisattva virtual shadows is its incarnation of the six paths.

After the appearance of the six Tibetans, the king of Dizang was supported by the six reincarnations in the dark. The strength shown has crossed the threshold of the mixed yuan, which is higher than the magic wave Xun, and he is full of confidence: "Buddha is boundless. How can treasures be changed? Look at my move." With that, the Bodhisattva of the King of Tibet sacrificed the meritorious tin rod in his hand. The meritedxi zhang gathered the golden light of merit, which rendered it like gold.

This merit and tin stick removes some of the merits and virtues condensed by the Earth King, as well as the Buddhist secret method specially supported by the Earth King Bodhisattva. Therefore, after the tin stick was sacrificed, the Buddha's light overflowed, and the golden wispsps of golden light hung in the air like a hot sun, after stopping the sickle of Shura prison. It was wandering in the air and turned into a dragon galloping in the air. The dragon spewed out the red lotus industry fire in the air, which was about to burn Mobo Xun. As soon as the magic spirit around Mobo Xun met the red lotus industry fire, it made it more vigorous like a molten fire, causing Mobo Xun to be helpless, that is, to take out another treasure.

This treasure is a jade treasure, more than a foot long, with innately generated charms. These divine texts are composed of complicated patterns on this bag, rendering it more and more strange and mysterious. This treasure is exactly one of the seven treasures of the Shura clan, and the reason why this treasure can be in the middle The identity of the innate spiritual treasure has become the seven treasures of the Shura clan, but because this treasure can collect and release karma. Although its karma is limited, it cannot deny the fact that it is a treasure to avoid disaster. Therefore, as one of the seven treasures of the Shura clan, Shura Naigui is worthy of it.

Shura Nai Hegui can receive karma, and naturally can also receive karma formed on the basis of karma. After Mo Boxun easily suppressed the red lotus karma fire of the King of Tibet, he sneered at the King of Dizang Bodhisattva and said: "Since the Bodhisattva likes to play with fire so much, let Ben Let's see if the Bodhisattva can put out the fire. Mo Boxun said that he released the infinite fire lotus industry fire that was included in Shura Nai Hegui. He burned it in front of the Bodhisattva of the Dizang King. When he saw it, he was shocked when he saw it. He released the red lotus industry fire. Naturally, he knew the power of it, and he dared to let it get close.

The King of Tibet Bodhisattva is to quickly recite a scriptures to pray for blessings, eliminate disasters, and solve difficulties. On the other hand, he let the virtual shadows of the six Bodhisattvas behind his head take action. Among them, the treasure seal hides the Ruyi treasure seal, transforms the Ruyi beads to protect thousands of believers, holds the earth to give fearless seals, give believers a pure and calm heart, and let these just The believers who joined Buddhism can recite the Buddhist scriptures normally, remove the obstacles to make and wish marks, remove the eight hardships of the world, and reduce karma, while the Tantuo Dizang is used to use the words to condense thousands of hearts of wishes to give to the treasure beads Dizang, the embodiment of the two perennial hand knot nectar seals, evolved into infinite purity and sweet rain, and the destruction of the Dizang Bodhisattva. The red lotus industry fire is constantly rising around Sa.

is also the unlucky Bodhisattva of the King of Tibet. This Shura Nai Hegui rarely releases karma. Now the accumulated karma is almost to the limit. At this time, the release can drag down several perfect monks of Daluo, so it can make the red lotus industry continue to burn, so that the Dizang King, who is constantly consuming mana, is gradually guarded. He couldn't live in his territory. First, Manzhu Shahua, which was all over the mountains and fields, began to wither one after another, and then the palaces around them, whether good or bad, were eroded by karma and turned into ashes. In the end, the disciples guarded by the king of Tibet were also eroded by karma fire, and their faces were ferocious.

"There is no Amitabha Buddha in the south." Just when the king of Tibet was about to stand it, but when he heard a Buddha's name ringing from the void, the sky was suddenly bright. A thin old monk was dressed in a jacket and sat on the glazed throne and slowly emerged from the void. There were twelve colors of glazed treasure light on the spirit of the old monk, condensed into a ten The two-color glazed relics illuminate the underworld. At the same time, they break through all kinds of haze and extradite the infinite souls to return to rotation. At the same time, the old monk's left hand holds a simple oil lamp, which also illuminates the world. This old monk is the former lamp-burning Taoist and now the lamp-burning Buddha.

In fact, the burning lamp is not very much, but now in addition to the two saints in Buddhism, only the 24 heavenly lights can fight against the Styx River, so the Buddha's mother is sending the burning lamp to protect the underground. However, the difference between the current burning lamp and Xuanwei's memory is not the loyalty of Buddhism, but still with some ideas to go back after repaying cause and effect. Therefore, after the appearance of the lamp, it only protects the Buddhist believers and does not do anything big and bullying Mo Boxun.

He opened his mouth to Mo Boxun, who was on alert, "Mo Boxun's little benefactor, the poor monk just doesn't want the Buddhist believers to die. As for dealing with the little benefactor is really not my wish, so please ask the little benefactor to do it himself." The burning lamp said that it was to take out a wheel-big Chiba white lotus and throw it, turning into thousands of spiritual clouds and Sanskrit light around the believers guarded by the king of Tibet. However, with the spiritual clouds and Brahma light, the sound of chanting scriptures appeared in the ears of the believers, which made the Buddhist believers present feel tremble all over, and then the limbs were as clear. The air is poured back, and the pores are so uncomfortable.

Mo Boxun was naturally overjoyed to see that the burning lamp really did not take action against him, but when he remembered the calculation of the Styx River, he opened his mouth and said, "Since the burning lamp Buddha said that he was only here to protect these Buddhist believers, I naturally have no objection, but I still hope that I In the fight with the king of Tibet, Buddha should not do big things to bully small things.

Although he didn't know Mo Boxun's calculation when he heard the words, he nodded and said, "This little friend can rest assured that as long as the Taoist friend doesn't go too much, the poor monk will never do anything to bully the little." Burning the lamp is not a fool. Although he doesn't want to offend Styx, he doesn't want to offend the two saints, so he didn't say his words to death.

For the words of burning the lamp, Mo Boxun is unquestionable. Holding this Shura Naihegui and Shura Hell's sickle, he said to the Dizang King who was taking the opportunity to restore his magic power on the side: "Ha ha, I have enough time for you to recover. Now it's time to get up and fight with me for another 300 rounds." Mo Boxun said that he sacrificed Shura Nai Hegui and tentatively sprinkled his karma on the Bodhisattva of Dizang.

"Mo Boxun takes himself too seriously. If it's not for the protection of Buddhist believers, do you think you have beaten me?" After snorting coldly, the Bodhisattva of the King of Tibet pointed his index finger to the top of his head, but when he saw that the six-fold Buddha wheel behind his head became more and more bright and vast, spewed out layers of golden auspicious clouds, suspended on the top of the head of the King of Tibet. In the golden auspicious cloud, there was a relish floating on it, round and burning, sprinkling thirty-s 36 reli yuan light, south Through the north, while endless flowers and rain are falling, there are also thousands of golden lanterns and leaves. The virtual shadow of the bodhi lotus appeared around the king of Dizang, firmly guarding the Dharma body of the Bodhisattva of the king of Dizang and ignoring the karma poured down by Shura Nai Hegui.

"Well, I didn't expect that in a short time, you would be able to adapt to your soaring mana, which really surprised me. Let's see how this move is." Mo Boxun said that he sacrificed the sickle of Shura's prison and hit the Bodhisattva of the king of Dizang. The king of Dizang watched the Shura's prison sickle turn into black light and kill him, but he smiled and said, "Although this baby is powerful, how can I be hit continuously?"

Saying that the Bodhisattva of Dizang opened his palm and saw a thousand leaf green lotus slowly blooming. The sickle of Shura'sming prison was stopped by the blooming Chiba green lotus slowly and quickly. Looking at Mo Boxun about to open his mouth, he saw Mo Boxun on the opposite side laughing: " You always choose to increase the erosion of reincarnation. Now you don't need me to take action, and naturally someone will deal with you.

Mo Bo Xun said with a hand. After the sickle of Shura Hell broke through Chiba Qinglian and flew back to his hand, he just wanted to turn into a long rainbow and leave, but he didn't expect that a brush of dust suddenly appeared in mid-air at this time•••••

ps: I hope you can support me for the hard work and update in the past two days...