Chapter 300 Confucius proves that he is unhumane
With the consideration of the saints in the heavens, Qingxuan's hand naturally attracted the eyes of the heavens. As for the meaning of Qingxuan's action, the great power of the heavens are very clear, which is nothing more than to show their own strength and show their sovereignty in the underworld, and at the same time give them a warning to the power of the immortals and the three cleans.
You should know that since the emergence of reincarnation, the Qingxuan Taoist who has been in control of the underworld, when he handed over some of the authority of the underworld to Xiandao to establish the heavenly hell, he had already surprised the great power of the heavens, but after all, it can also be regarded as the immortals giving up some benefits to establish power for the Jade Emperor. Then the Buddha was recognized by Qingxuan Taoist, and the establishment of the Buddha's hell on the Kuhaiyin Mountain in the dark, which made many people crooked their minds. In the eyes of these greedy immortal Buddhas, this scene shows that Qingxuan Taoist people do not have the ability to continue to control the big cake of the underworld, so they all want to fish in the muddy water in the underworld.
Therefore, the Qingxuan Taoist took action so recklessly this time with the intention of beating those who had crooked thoughts. As for warning immortality, it is a Tao that can only be seen in the eyes of some of the top powers. In the view of the general power of immortals and Buddhas, Qingxuan was fully let go when the heavenly hell was established in the underworld, allowing the immortality to reduce its sense of existence. However, when the Buddha's hell was established, it suppressed the Buddha's hell regardless of the consequences, which was obviously to be immortals. Tao, I don't like Buddhism.
But in the view of the top power, this scene is suppressing Buddhism, but in fact, isn't it beating the immortal way? You should know that when Xiandao just established the heavenly hell, although it did not say anything, it faintly reduced the existence of the Qingxuan and the underworld, calling it the capital hell or the underworld. Intentionally or unintentionally, the location of the heavenly hell was too high to make people think that the heaven and hell was an independent existence.
Now Qingxuan's action, although it is not explicitly said that the essence of tomorrow's hell is grasped by him, these top mixed powers can't see the meaning. You should know that although they can't see the reason why the king of Tibet will be arrogant as soon as he enters the hell, it is precisely because of their arrogment that they I can't see it, so they can be sure who pushed behind their backs, so it's not surprising for Qingxuan Taoist to beat them.
As for Qingxuan's disrespect for saints, hehe, who doesn't know that Qingxuan Taoist himself is a deep and shallow saint. Although his emperor is outside the heavenly path, it is not really impossible to enter the flood. At the same time, Qingxuan's body, as a human book, is an indispensable part of the heavenly way. The saint in the flood and famine If you have nothing to do, you will touch him for no reason. After all, the Taoist ancestors only punished him for not being able to get out of the underworld, instead of suppressing him. Although the Taoist ancestors did not know the reason, the heavenly saints were not in the mood to test it. In the end, the Shangqing saints were stubborn in some things, so many times the great powers of the heavens would not take Qingxuan Tao. When people see him as a power, they all regard him as the existence of a saint.
I don't know whether it was because the heaven and earth entered the booming period after the catastrophe, or because the Buddhist and Taoist competition made the world enter a new eventful autumn. Anyway, after the underworld, there was another big event in the wilderness. A sage really barely escaped the shackles of humanity and came out in humanity.
At the same time, I don't know whether it is the influence of incompetence. Anyway, with the great loss of prestige of the imperial court, these extended decrees not only cannot effectively restrain the people, but even let some people use it as a barrier and begin to shake the root of the country. Although for various reasons, the chaos of the seven kings did not cause any turbulence at the beginning, but it also strengthened the reform of the new king. However, it is said that after the new king Emperor Wu of the Han Dynasty ascended the throne, it was a policy of changing the Taoism. In addition to Confucian internal law, it began to reject the rest of the doctrines, and there was a faint taste of a hundred masters of Confucianism, and it was Therefore, the doctrines of farmers, soldiers and merchants in their childhood have become the guiding technical ideas of their respective industries, and are no longer the foundation of the founding of the country. Since then, there have been few ways of establishing a country by war, farming and business among the human race!
And the rise of Confucianism naturally shocked the Confucian sages who stayed in the fire and clouds. Many Confucian sages are staying in the Confucian holy land, in the endless spring and autumn pavilion of learning. Although this spring and autumn pavilion has become the holy place of Confucianism, the layout is simple. There is no white jade, no cash and silver, but precious flowers and plants. None, it can be described as a shabby hut, and the only thing that can prove that this place is the holy place of Confucianism is the vast classics in this hut.
And the five sages, Kong Zhongni, Mencius, Zisi, Zengzi and Xunzi, who were originally talking about scriptures in the Spring and Autumn Pavilion, are talking about the wonderful places. The wisdom flow all over the body, cleanses the world, the fragrance of books, straight to the sky, the beautiful literary spirit, the evolution of poetry and books, and finally combined with the vast righteousness, which is to turn into evils to avoid retreat. The vast and bright luck covers the whole sea of learning.
The first to react among the five sages was Confucius. Confucius had a white beard, a child-like face, rosy and crystal clear. He sat on a grass mat and listened to the talk of his descendants quietly. When he was about to insert a sentence, he moved his heart, stopped talking, looked at the world, and looked at the rising faith and desire in the world. Flying towards the endless sea of learning is to render the sea of learning colorful, full of joy in my heart, and also began to see what was going on.
Confucius's mind moved, and the clouds flashed above his head, and he saw "Poetry", "Books", "Rites", "Le", "Zhou Yi", "Spring and Autumn", "The Analects" and other books related to each other. As the pages of the book are turned over, thousands of ancient articles emerge, slightly righteous, showing moral education, and there is a sense of aura. Falling from nothing, Confucius, after knowing the mystery, sighed and said to the other four sages: "I didn't expect that this generation of human kings would promote my Confucianism so much, which made my Confucianism seize the luck of hundreds of families and faintly get rid of the hundreds of families and have a unique sign."
Although the four Confucian sages vaguely guessed some, when they heard Confucius' confirmation, they couldn't help but be overjoyed and showed great joy, and the endless sea of learning gave birth to thousands of paths. For a moment, they scattered the neon colors rendered by the Spring and Autumn Pavilion, the beasts congratulated each other, and the birds and the peaceful scenery of birds and songs. Xunzi, who advocated the original evil nature of human beings among the sages, seemed to think about it after he was happy. This Confucian sage who taught many legal sages. At this time, the path flashed like the sun and moon in his eyebrows, bright and dazzling. At the same time, he showed infinite wisdom, he provided him with all kinds of conveniences, and with God When Hua was most brilliant, Xun Zi suddenly said, "Can we use this help to help the teacher go further?"
Xun Zi's words immediately shocked the other four people. You should know that Confucius, as the founder of Confucianism and the reincarnation of the great sage of the ancient people, was extremely horrible, with the accumulation of merit and moral and moral fortune. Therefore, soon after the establishment of Confucianism, he reached the peak of the sages and had Great magical power has become the existence of any Daluo fairy family in heaven and earth. However, even if Confucius taught four top sages one after another, he still could not go further. He could only accumulate enough his merits and virtues to make him strong in the middle of the mixed Yuan Dynasty. When he saw him, he had to give three points of courtesy. Therefore, how could Xun Zi's words not surprise them?
When Confucius was about to persuade them to give up, he said, "Although what Xun Zi said is unlikely, with the help of the humanistic luck of deposing hundreds of families and Confucianism at this time, and with the help of four others, it is not impossible for the teacher to go further, but what should the teacher do after going further?" As a disciple of Confucius, Zeng Zi is a descendant of the Yellow Emperor and Xia Yu. He once wrote the Book of Filial Piety to establish morality for the world, so he is still quite concerned about helping Confucius.
And Zisi, as the direct grandson of Confucius and the great sage of Confucianism, once wrote the book "The Mean" in the world, talking about the way of a gentleman and the way of dealing with people. Although it seems to be tolerant and implicit, it is implicit. At this time, seeing that Confucius had the possibility of following further, even the original gentle and calm temperament was thrown aside, that is, Mencius Meng Ke, a Confucian sage second only to Confucius, who looked aside with a little anxiously.
After taking a look at the Taoist auspicious spirit and Xuanhuang Gongde that constantly penetrated into the boundless sea of learning from the world, he also looked at the thousands of books suppressing Confucian fortune in the Spring and Autumn Pavilion constantly spewing the fragrance of books. After absorbing the spirit of teaching merits and virtues swallowing these rewards between heaven and earth, he became more and more mysterious, that is, he said, "If you add The teacher is indeed very sure to go further with the vast classics in this Spring and Autumn Pavilion.
Xunzi heard that Mencius, who had been dealing with him, also agreed, and said first, "Since everyone agrees, please forgive me for the future of my Confucianism." Xun Zi said that there was a Taoist atmosphere above his head. A school flew out of its eyebrows and fell into the sea of literary clouds, looming. In the middle of this university, there was a large plaque with the palace of Jixia Xuegong hanging high. As the place where the hundred families had been debating, it condensed part of the thoughts of the hundreds of families. Therefore, a table and a chair in this school palace contain the morality of heaven and the thoughts of the sages. At this time, it naturally emits thousands of light and shows the spirit of speculation. The supreme sound of thousands of students arguing is to collect the luck of hundreds of families scattered between heaven and earth and are suppressed and turn it into a long-term and eternal disaster. The unwavering thoughts are like a long river, which also gathers on Confucius.
Xunzi was very clear that Confucius was afraid that he would not accept this proposal easily, so it was better to do it first, that is, he directly cut the matter first and then played it, and Meng Ke also sighed softly when he saw it, "I am good at raising my magnificent spirit, which is also the most powerful, and harmless, which is stuffed between heaven and earth. It is Qi, matching righteousness and Tao; if it is nothing, it is discouraged. He is born of the collection, not•••••”
With the emergence of a magnificent saying, you can see the infinite righteousness pouring down from nothingness and pouring down to Confucius. In addition, his body gathers boundless luck for him. Such a huge amount of righteousness can be driven by Meng Ke. This Meng Ke is different from Xun Zi, who went out of the school palace three times. He did not use literary qi, but condensed his own literary spirit with the magnificent righteousness of heaven and earth on the top of his head, turned into incandescent clouds, and condensed a ten thousand years of spring and autumn pen.
This spring and autumn pen is transformed by the vast righteousness of heaven and earth. The body is as large as a mountain peaks, and the pen is as sharp as a sword. The ancient road is dense on it, and there are thousands of heavens and earth to gather, turning into sage articles looming around it. It is really frightening that heaven and earth want the devil to see it. At the same time, this pen travels between dragons and snakes, silver hooks and iron paintings, writes the classics of the world, breaks life and death, and sets up speech, so that ghosts and gods do not dare to approach and avoid them. Therefore, except for Confucius in Confucianism, only Mencius, who holds the spring and autumn pen, can easily drive Haoran righteousness.
"Filial piety, the scriptures of heaven, the righteousness of the earth, and the deeds of the people. The scriptures of heaven and earth, and the people are the people's. The poem says: "He Shi Yin, the people have a good view.•••••••” With the recitation of the scriptures of the Sutra of Filial Piety, you can see countless incense emerge, wisps of silk, green smoke curling, among which it seems that countless people wearing filial piety are crying bitterly. Between the paper money flying, there seems to be Countless scenes of fathers and sons of filial piety show the long-term filial piety and righteousness in the world. Combined with Zeng Zi's literary spirit, it turned into a huge word "filial piety" and fell on Confucius with thousands of luck.
"In the middle, it is not easy to be mediocre; in the middle, the right way of the world, the mediocrity, the theorem of the world•••••••" Another burst of avenue sound emerged, resounding through the world, and saw Zi Sizi reciting colorful articles and explaining the theory of the road. When every word reveals a little righteousness, countless people emerged above his head. The literary spirit turned into thousands of Confucian scholars, holding Chinese articles in their hands, reciting scenes hard, condensing the vast clouds of heaven and earth, turning into a long river rolling like a tide, and rushing towards Confucius.
At this time, Confucius, who received help from all over the world, was more and more crystal clear, surrounded by faint colors all over his body. Countless Chinese literature turned into cranes and danced around him. His voice was beautiful and pleasant, and four gentlemen in Meilan bamboo ** continued to emerge, emitting thousands of flowers, which made people feel refreshed and tired. Finally, the literary clouds above his head also became more and more mysterious. Thousands of vast silk fell down, and the positive flames kept dripping down like dripping water in front of his body after burning the miscellaneous gas in his body. Finally, with the shout of the four sages, they saw the vast classics in the Spring and Autumn Pavilion exuding thousands of literary atmosphere and pouring into Confucius's body. Confucius suddenly had a fragrance all over his body. His light was invisible and colorless, shining through the heavens, and the cave was clear and elegant. There were the pride of plums, the ghost of orchid, the strength of bamboo, and the lightness of chrysanthemums, which was very mysterious.
ps: The five saints of Confucianism refer to: Confucius, Yanzi, Zengzi, Zisi and Mencius. Because Yanzi prefers the replica of Confucius, I have excluded him here. It is not clear who wrote the filial piety scriptures in history. Please forgive me for putting it on the Confucian filial son Zengzi...< /P>