The best of the flood and famine

Chapter 93 Emperor's governance, Tang Yao's succession

However, it is said that Gao Xin succeeded as the co-owner of the human race for the emperor.

It is said that Gao Xin was born with aura. As soon as he was born, he called out his name. Gao Xingguang gave grace to everyone, but not himself. He is smart and clear, can understand the situation in the distance, and can see the details. He obeyed the will of God and understood the urgent needs of the people. Be benevolent and dignified, gentle and trustworthy, cultivate yourself, and submit to the world. He collected the property on the land and used it thriftily; he caresed and taught all the people and taught them all kinds of beneficial things; he calculated the operation of the moon to set the time and the solar terms, and respectfully welcomed the entry and exit of the moon; he knew the ghosts and gods clearly and served them carefully. He is dignified and moral. He acted in a timely and took it as if he were a person.

The emperor governs the people, as impartial as rain watering farmland, all over the world. Wherever the moon shines, where the wind and rain go, no one is disobedient. Ode to the history book: "The ancestors are from Xuanyuan, the descendants of Xuanxuan, and they are born with their names. Mude governs the world. Fu Ning, heaven and earth, the guest of God and the Holy Spirit, teach the four seas, and say Ming.

It is worth mentioning that Di Yu has several sons who are also very famous in Chinese history.

It is said that the emperor has four concubines, and the eldest concubine is Jiang Yuan, the daughter of the king of Tai. It is said that when Jiang Yuan was in his mother's house, he was pregnant because he went out to step on the giant's footprints. Because he had no man and had children, he abandoned the child in the deep alley, barren forest and cold ice three times. They were protected by cattle, sheep, tigers, leopards and birds, so he was named "Abandoned". Later, he grew up and liked agronomy, taught people to grow grain, was respected as Houji, and became the ancestor of the Zhou nation. First.

The second concubine Jian Di is the daughter of the king of Song. According to legend, Jian Di took a bath in Xuanchi hot spring at the spring equinox with his sister in his mother's house. A swallow flew by, leaving an egg and was swallowed by Jian Di. Later, he was pregnant and gave birth to a contract. He was the ancestor of the Shang clan.

The third concubine Qingdu, it is said that she is the daughter of the emperor. She was born in the field of Douwei and was adopted by Chen Feng's wife. After Chen Feng's death, she was adopted by Yin Changlu. Hou Qingdu came to Puyang with his adoptive father Yin Changru. Because Qingdu's head was always covered with a yellow cloud, she was regarded as a strange girl. When the emperor's mother heard it, she advised the emperor to take it as a concubine, and later gave birth to Yao.

The fourth concubine Changyi is smart and beautiful, with long hair and drooping feet. The husband and daughter is called the emperor, and the son is called Zhi. Both Zhi and Yao inherited the throne and became emperors. It can be seen that Xuanyuan has branches and leaves. Since the end of Xuanyuan, he has been the five emperors and the Shang and Zhou dynasties, and his descendants have controlled the world. Therefore, many people in later generations respect Xuanyuan as the ancestor of Yanhuang.

During the reign of Emperor Yu, he was deeply influenced by Yunxiao, and Yunxiao's surname was gentle. Therefore, when Emperor Yu ruled the human race, he widely campaigned benevolence, not like Xuanyuan and Zhuan. If the greatest credit of Xuanyuan Yellow Emperor and Zhuan Xiong is to unify the human race and initially establish the concept of a family and country for the human race, then the greatest achievement of Emperor Yu is to restore the happy and healthy life of worry-free food and clothing in the Shennong era. The emperor stopped fighting against the people at the inside and outside. Many barbarians were inspired by it to accept peace, and the human race entered an era of calm and vigorous development.

In view of Guang Chengzi's previous failure to assist the emperor two times, the emperor was far away from the immortals, and he did not even have a good impression on the interpreter itself. Moreover, he himself is a disciple of the interception. Although the interception of the second religion is not incompatible now, it is not much better. Therefore, Di Yu has no good feelings for the interpretation of religion.

Therefore, Di Yu vigorously promoted the doctrine of interception, and at the same time suppressed the interpretation to a certain extent. Although the interpretation has been promoted by two generations of emperors, the prestige of the human race is very small, and now it has been suppressed by the emperor. The prestige that the interpretation has finally accumulated has disappeared in an instant.

After the primitive Tianzun knew this, he was very angry, but now there is nothing he can do. He can only bear it and wait for the opportunity.

And Yunxiao saw that the emperor was benevolent and virtuous, and many major events could be dealt with by himself, so he no longer cared about him and looked for a rare place, saying that practice should not be mentioned.

Suddenly, Yunxiao received a message from Tongtian and ordered her to continue to assist the next emperor. Yunxiao got the sound from the sky and was stunned. How noble the position of the five emperors are, and the merits are infinite. Now the teacher actually handed over the two to himself, which moved Yun Xiao's heart. After that, Yunxiao cleaned up his mood and began to look for the next emperor again.

Yunxiao knows nothing about the next emperor, so he can only slowly travel through various tribes to find them. On the first day, Yunxiao traveled to the Tang Dynasty and learned that there was a great sage here, who was deeply loved by the local people. Seeing this, Yun Xiao calculated silently and found that this Yao was the next emperor. At present, Yun Xiao was overjoyed. After explaining his identity, he took Yao as a disciple and taught him carefully.

It's been decades like this. At this time, the emperor is old and has been in position for 70 years. Now the world is ruled, the people live and work in peace and happiness, and the emperor's merits are also perfect. After that, he lived in Huoyun Cave in seclusion. When he left, there was a great merit from heaven, which was far greater than the last emperor, which also made the interpretation even more embarrassing.

Although the greatest merit of the emperor is Xuanyuan, and Xuanyuan is a disciple of his own interpretation, if it hadn't been too difficult for Xuanyuan to prove that the merit would not have been so great! Moreover, this great merit is not unique to the family. In this way, it is even more difficult to explain.

However, the emperor also has selfishness. He loved the son of his four concubines, Chang Yi, so he passed it on after his abdication.

He is ambitious and talented, and has a tyrannical surname. He has ruled the world for nine years. He is not good at politics and the people's grievances are boiling. And because there is no assistance behind it, the prestige is not enough to deter all forces in the clan. Therefore, under the pressure of all parties, after discussing with everyone, he abdicated to Xian and Yunxiao's disciple Yao, who was also Zhi's younger brother.

Yao, surnamed Yi Qi, named Fang Xun. At the age of 15, he was awarded the title of Marquis of Tang. He shared joys and sorrows with the people in Tang Dynasty, developed agriculture, properly handled all kinds of government affairs, and managed Tang Dynasty in an orderly manner. He was not only supported by the people, but also praised by many tribal leaders. Fang Xun ascended the throne, and the emperor's name was Yao. Because he was first awarded the title of the Tang Dynasty, that is, the Tang Dynasty was the code name. This is the first dynasty code in the history of our country, and later people called it Tang Yao.

It is said that Emperor Yao's benevolence is like heaven, and his wisdom is like a god. Approaching him warms people's hearts like the sun; looking up at him covers the earth like clouds. He is rich but not proud, noble but not indulgent. He wears a yellow hat, black clothes, and a scarlet car driving a white horse. He can respect people with good virtue and make nine generations of his family love each other. The people of the same ethnic group have not only been harmonious, but also went to inspect all officials. Hundreds of officials have made great achievements, and all vassal states can live in harmony.

After Tang Yao ascended the throne, his brother was reinstated as the Marquis of Tang in Tang. He learned from his brother's mistakes and quickly stabilized the human race with the support of his teacher Yun Xiao.

Tang Yao often went deep into the remote areas of the countryside, went to the mountains and fields to investigate in detail, asked the virtuous, visited the political gains and losses, and chose sages for fear of burying talents. There were sages in the wild. There were nine meritorious officials of Shi Zai Yao, or eleven people, which can be said to be full of talents. With the help of so many talents, the human race flourished under the governance of Yao.

In the early days of Tang Yao's reign, the astronomical calendar was still very imperfect. The people often delayed the agricultural time. Therefore, Yao ordered the Xi family and the He family to follow the will of heaven, formulate the calendar according to the appearance of the moon and the order of the stars, and carefully teach the people to engage in production.

In addition, Xi Zhong was ordered to live in Yuyi, which is called Yanggu. He respectfully greeted the day and arranged the spring farming step by step. According to the vernal equinox, the day is as long as the night, and the stars in the seven constellations of the rosefinch appear in the south when they are at dusk, so as to determine the time of mid-spring. At this time, the people scattered their work, and the birds and beasts gave birth.

He also ordered Uncle Xi, who lives in Nanjiao, to arrange the summer farm work step by step and do it carefully. According to the summer solstice, the day is the longest, and the heart of the dragon's seven nights (also known as the fire) appears in the south at dusk, according to this to determine the time of midsummer. At this time, the people are on high, and the feathers of birds and beasts are sparse.

He also ordered He Zhong to live in the western soil, which is called the Valley of ignorance. He respectfully sent the sun down and arranged the autumn harvest in a step-by-step manner. According to the autumn equinox, the night is as long as the day, and the virtual night in the seven nights of Xuanwu appears in the south at dusk, according to this to determine the time of mid-autumn. At this time, the people moved to the flat ground, and the birds and beasts regenerated new hair.

He also ordered Uncle to live in the north, which is called Youdu, and carefully arrange the winter collection. According to the winter solstice, the day is the shortest, and the Subaru in the seven nights of the white tiger appears in the south at dusk, so as to determine the midwinter. At this time, people went into the house to keep warm, and the birds and beasts were full of fine hairs.

And Xi and the two families are in charge of astronomy. According to the presumption of celestial phenomena and natural phenology such as the operation of the moon and stars, the four seasons are measured, and the cycle of the moon is one month, the cycle of the sun is one year, and the year is set at 366 days. This is the earliest recorded calendar in China, which lays the foundation of China's lunar calendar;

There are 365 days in a year, and the leap month is used to correct the four seasons of spring, summer, autumn and winter. Di Yao also sincerely warned all officials to perform their duties and deal with everything properly. Under such governance, the human race has once again ushered in a wave of rapid development.

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