Chapter 96 Western Planning, The Flood

However, it is said that the human race has ushered in a huge flood. At this time, Emperor Yao is old and has a great feeling, so he passed on the position of co-owner to Shun. At the same time, the quasi-Tati Taoist sent Sakyamuni to prepare to accept Shun as a disciple.

Shakyamuni moved, and all the saints felt it.

In the palace of Shouyang Mountain, Laozi, who had just left the customs, was doing alchemy at this time. Suddenly, his hand paused slightly, with an imperceptible smile on his face, and then ignored it and began to alchemy again, as if nothing had happened.

In the Yuxu Palace of Kunlun Mountain, the primitive Tianzun, who was practicing with his eyes closed, suddenly opened his eyes with joy on his face. He smiled and said, "Hahahaha, you still can't stand it!" Instead, it occurred to me that even with the help of the two saints of the West, I was not the opponent of the two emperors, and I was unhappy. After a while, the primitive Tianzun sighed and went to practice.

In the Wa Palace, Nuwa is now dedicated to cultivation and ignores foreign affairs. She even lacks an expression on Sakyamuni's trip, and there is no expression from beginning to end. It seems that I don't know this at all.

However, what the saints did not expect was that Tongtian did not do anything about this matter, as if he had given up the position of emperor, which made the saints a little puzzled. With the saints' understanding of Tongtian, the two saints in the West will definitely return the color, but now there is no abnormality, and all the saints are puzzled. However, Tongtian's behavior is exactly what some people want, so he ignores it.

Chendu, the capital of the human race, now welcomes an uninvited guest, who is Sakyamuni. According to the previous life, this Sakyamuni should be worshipped under the gate of heaven at this time, and he is a multi-treasure Taoist. But in this life, Duobao Taoist people did not have enough opportunities to worship the door of Tongtian.

This Duobao Taoist is also quite calculating. After measuring it, he recognizes the current situation. Now, I'm afraid he can't worship under the door of all the saints of the East. I am a demon body. I have a good opinion on the demon clan, needless to say. And he failed to pass the test set by the Master of Tongtian in those years. Therefore, the Three Eastern Religions have nothing to do with themselves. The remaining two saints, the Queen Tu Niang and the Empress, have never been considered by Duobao Taoist.

After thinking about it for a long time, Duobao Taoist decided to worship Westernism. With the peak of his own golden immortals, he will definitely be greatly used in the West, which is also good.

It is a big surprise for the arrival of Duobao Taoists. After the previous original Tongtian apprenticeship, many monks came to the west because they had no way to worship, but there were few real masters. These treasured Taoist people now have the peak cultivation of Daluo Jinxian, which is rare in the flood and famine, not to mention their barren West.

Without saying anything, he directly accepted Duobao Taoist as a personal disciple, and considered that he was practicing most of the time, and he often walked in the east, so he ordered him to take charge of the great religion. Duobao Taoist people are naturally extremely happy. They think it is wise to worship the West this time, and then change their name to Sakyamuni to take charge of everything in the West. And this time, he was even more fortunate to get the position of the emperor, which made Sakyamuni strengthen his mind.

It is necessary to say that the Taoist ordered Sakyamuni to come this time, but it has also been carefully considered. Although it is not satisfactory to teach the emperor twice, after all, there is still a person who beheaded the body to become a saint. Nowadays, among the four major sects of Honghuang, only his Western religion and Laozi's human religion are not holy. I set up a human religion, and I will be invincible first. Naturally, I don't have to worry. I just need to plan slowly, but his Western religion is as convenient as Laozi's teaching, and I have to think about the luck of the great religion.

It is understood in the hearts of the Taoist people that at this time, the luck of the flood and famine is above the three emperors and five emperors. If the West grabs the throne of an emperor, then Sakyamuni may be able to successfully behead the corpse, and the Western religion can also be one more holy, and it is also very helpful to the propaganda of the great religion.

Therefore, the quasi-Titi people are determined that even if they offend Tongtian, they will seize the position of an emperor, so that the West will have expectations. Now that Yunxiao has beheaded the corpse, Tongtian may not have time to send his disciples to accept Di Shun, so he must rush to order Shakyamuni to take a step ahead and take Dishun before Tongtian. At that time, the general trend has been determined. Thinking that Tongtian did not dare to risk the power of heavenly punishment to force Emperor Shun to abdicate.

The quasi-Titi Taoist thought it was good, but unfortunately he didn't expect that Tongtian had other plans this time and directly gave up the position of emperor...

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But he said that Sakyamuni had traveled all the way and soon came to Chendu. After seeing Di Shun, he expressed his intention to take Di Shun as an apprentice.

When Di Shun learned about the meaning of Sakyamuni, he was a little reluctant. At this time, most of the human races believed in the interception religion, and there were also a minority of human beings, but no one knew about this Western religion. Therefore, Di Shun would rather worship the interpretation that is not popular with the human race than the nameless Western religion.

Sakyamuni knew in his heart that if he only relied on the reputation of Western religion, he would not be able to accept Di Shun, so he used Sanskrit **. Di Shun, a mortal, naturally couldn't resist and obediently worshipped Sakyamuni as his teacher.

Therefore, Sakyamuni stayed in Chendu and often taught Di Shun to practice. However, Sakyamuni is the same as Guang Chengzi and others. She doesn't know much about the development of the human race, so she can't help Di Shun much. However, Shakyamuni was still smart. Knowing that he was not good at this way, he just taught Di Shun to practice, never interfered in the development of the human race, and let Di Shun deal with it.

Emperor Shun has the talent to rule the world, and it is also appropriate for Sakyamuni to do this. Therefore, Di Shun began to let go.

First of all, by observing the Big Dipper, Di Shun investigated whether there was any abnormality in the operation of the five stars of the moon, gold, wood, water, fire and earth. Then he held a temporary ceremony to worship all the saints. When he sacrificed heaven and earth with the ceremony of burning sacrifices on the fire, he used the ceremony of remote sacrifice to sacrifice famous mountains and rivers, and generally sacrificed all kinds of gods. He collected the five jade rune letters held by the Marquis Huan Gui, Xin Gui, Gong Gui, Gu Bi and Pu Bi. He chose Liang Yue Ji, summoned the four mountains and the state herdsmen of each state, and awarded them.

In February, Shun went to the east to inspect. When he arrived at Mount Tai, he used the firewood-burning ceremony to sacrifice Dongyue, and the remote sacrifice ceremony to sacrifice the famous mountains and rivers everywhere. Then, he summoned the princes in the East to coordinate and correct the four-hour solar terms, the size of the moon, and the standards of A and B, unify the rhythm and length, capacity and weight, and practice the five kinds of etiquette of auspicious, evil, guest, army and Jia, and stipulating that the princes should use five kinds of Guibi and three kinds of colored silk. The doctor uses two kinds of animals, lamb and geese, and the scholar uses the dead pheasant. The gifts at the morning meeting, and the five kinds of Guibi will be returned to the princes after the morning meeting ceremony.

In May, visit the south;

In August, visit the west; in November, visit the north: just like when I first visited the east.

After returning, I offered sacrifices to the ancestral temple and the father's temple, and used a cow as a sacrifice. From then on, he will visit once every five years, and in the four years, the princes and princes will come to the capital to meet on time. Shun generally stated the way of governing the country to the princes, made a clear investigation according to his performance, and gave him carriages and horses clothes according to his merit.

Shun began to divide the world into twelve states and dredge rivers. It is stipulated that the law shall be enforced according to the normal punishment, and the five punishments of thorns, nose-cutting, foot-cutting, castration and killing shall be relaxed by exile. The punishment shall be punished with a whip in the government, and the punishment shall be punished with a ruler in the education of the government. The punishment can be used as a ransom. Those who cause negligence due to disasters shall be pardoned; those who are evil and insist on harm shall be punished.

At this time, Sanmiao made many disturbances in the Jiang, Huai River Basin and Jingzhou. At this time, Shun inspected and exiled the dragonfly to Chongshan in order to change the customs of Nanman; he moved Sanmiao to Sanwei Mountain in order to change the customs of Xirong.

What Shun did is pleasing to the world.

At the same time, the flood of the human race is becoming more and more serious, but Shun is not very proficient in this way. As a last resort, he handed over the heavy responsibility of water control to another great sage of the human race, Kun.

The father of this kun� is the emperor, the zhuan����'s father is Changyi, and Changyi's father is the Yellow Emperor. At the beginning, Kun and his father were both famous Manchus and were powerful candidates for the throne of the emperor. Unfortunately, they were later appointed ministers to the co-owner, but they were deposed. When he was a child, Zeng Yu was taught by the gods and learned a kind of ability. Since he received the great task of water control, he has been conscientious and hard-working.

However, no matter how strong the carp is, how can one person's power stop this unparalleled flood? Even if the human race gathers together to work together, it can't withstand this terrible natural disaster. However, Kun was still incumbent on this matter. After receiving the order of Emperor Shun, Kun packed up and went to control the water with everyone.

Kun adopted the blocking method, used the Nuwa Niang to stay in the soil of the human race after making people, created dams and mountains to force the Yellow River to return to its position, and blocked the river to store water, so that the people's agriculture had a source of irrigation. Fifteen years ago, Kun finally subdued the flooded Yellow River with the strength of the human race.

Unfortunately, the method can only solve the dilemma for a while. After a long time, the flood will definitely break out again, which is probably much bigger than it is now.

In this way, another ten years have passed. In this decade, the human race has developed rapidly and finally recovered, and it is better than before. In today's wilderness, the human race can be seen everywhere. In this way, the demon clan has to face the threat of the human race again. Kunpeng will be with a group of demons. After some discussion, they are ready to cause a flood again.

It is said that the human race is doing their own work.

Suddenly, I saw wind and clouds in the sky, lightning and thunder. Then the sky was covered with dark clouds, and then there was a lot of wind and rain, thunder and lightning, and the whole human land was covered with heavy rain. The people living in the plain watched the underground water level rise rapidly at a speed within the reach of the naked eye and wanted to escape, but on this vast plain, everyone could hide anywhere.

Soon, I only heard the sound of "brushing", just like the sound of waves on the beach. Sure enough, countless waves appeared in all directions.

The waves ruthlessly took away countless lives, and all the places they passed were ruins. Compared with last time, all the labor crystals of the human race were swept away and turned into ashes. I'm afraid the only one left is some people who have narrowly escaped the disaster and hid in the deep mountains and plateau. They have nothing at this moment and are frightened. In the face of this kind of disaster, what else can the human race do but wait for death?

Everyone was shocked to see this situation. Countless surnames died tragically in a flood. The originally vast plain turned into the sea, and countless corpses drifted on the sea. Countless ghosts could not be scattered, and the huge resentment rushed straight to the sky.

The outbreak of the flood also marks the failure of the water control.

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