Chapter 119 The disciples came out of the mountain, and the emperor succeeded

But it is said that the saints see that Tongtian has a bad heart, but they have no choice. After all, what Tongtian said is an indisputable fact. At present, all the saints are silent.

I was a little anxious and kept thinking about how to deal with it. If they could not reach a consensus on this matter, the alliance of the saints would definitely be broken, which would only be cheap. This was the last thing I wanted to see, but he did not dare to violate the will of the Taoist ancestors, so he was in a dilemma.

Suddenly, my heart moved and said to the crowd, "Since you brothers can't choose a candidate, why don't I wait for one not to fill it in, and wait for each of us to rely on opportunity in the future." After saying that, looking at the original and Western saints, if they follow this, they will rely on their own means after dealing with Tongtian, which is also a good way.

After listening to Lao Tzu's words, the primitive heaven and the two Western saints were stunned. Primitive Tianzun thought that he had Panguban to suppress his luck, which was enough to protect his disciples. As long as he acted carefully, there should be no mistakes, so he nodded and agreed.

The two saints in the West thought that there were many disciples under his own door, but there were less than 20 people under the original door. Even if it was really a time of opposition, he would not suffer. At that time, all the original doors will be sent to the list, and the rest will be filled by your own doors, which will be the best ending. So, Junti also nodded and said, "Okay! If you don't fill in one, who is on the list and who is not on the list depends on personal strength and opportunity.

Seeing this, I was slightly relieved. If this method doesn't work, I'm afraid their alliance will come to an end.

At the moment, I bowed to the Taoist platform in the middle of Zixiao Palace and said, "Teacher, I don't know if this method is feasible?"

As soon as the words fell, the figure of Hongjun Daozu appeared silently on the Taoist platform. He took a look at everyone and said lightly, "It only takes 365 people on the list. Don't miss the general trend of the gods. As for who is on the list, you can't regret it." After that, he looked at the crowd majestically.

Hearing this, the saints saw the stern eyes of the Taoist ancestors and hurriedly said, "I dare not."

In this way, the saints finally reached a consensus.

At this time, the primitive Tianzun is the weakest of the saints, and he is also anxious. At present, when the primitive heavenly lord saw that there was no objection to the saints, he hurriedly asked Hongjun Daozu, "Teacher, I don't know which religion will preside over this matter of God? Or who will host it? I hope the teacher can tell me who should be the god of the queen?" When the saints heard this, their eyes lit up. They looked at Hongjun together and waited for the Taoist ancestor to speak.

Hongjun raised his eyelids slightly and said leisurely, "The matter of sealing the gods is to eliminate the disasters of heaven and earth and go to the disaster of immortals and gods. There should be other Taoists who hold the divine whip and the list of gods, and exercise the power of the gods." After hearing this, all the saints were very excited. If the person of the god came from his own door, it would be possible to hang the sheep's head and sell dog meat in the future, and replace the public in private. Whoever he wanted to be on the list would be on the list, but it would be much more convenient to act.

A flash of light in Tongtian's eyes, Xiang Hongjun asked, "The meaning of the teacher's words is that this person is not from the four sects, and he is under the door of the saint?" Tongtian naturally knows that the person of God is Jiang Ziya, who can't die no matter how he dies, but he can't show indifference, otherwise it will arouse the suspicion of all saints.

Hongjun glanced at the sky and replied faintly, "Exactly."

When the primitive Tianzun heard this, he hurriedly asked, "I don't know who this person is. Please give me some advice."

Hongjun frowned, and all the saints were shocked. He thought that Daozu was angry and hurriedly lowered his head. Just as the saints thought that Hongjun would not answer, but Hongjun frowned and thought for a moment, and then said lightly, "Under the way of heaven, there is still a glimmer of heaven. In this way, it's okay for me to sue you. This life has a different appearance, with the appearance of a flying bear. He will worship under the door of the saint. After a hundred years of worship, the list of gods will enter the religion. After saying that, he disappeared into the void again.

When the saints saw that the Taoist ancestors disappeared, they had their own thoughts, so they said goodbye to each other, left the Zixiao Palace, and went to their respective Taoist fields.

It is not to mention that Laozi and others returned to the Taoist field, but it is said that after Tong Tian and Tu returned to Penglai Island all the way, Tongtian immediately summoned all the disciples.

In the hall of Biyou Palace, Tong Tianyou, who was sitting on the platform, opened his eyes, looked at the disciples below, and said faintly, "Now that the great disaster of the gods is coming, you still need to go to the world, but the cause and effect of the body."

Hearing this, the disciples were stunned, but they didn't know what the great disaster of the gods was. But when I saw the Virgin of the Turtle Spirit bowing forward and asked, "Teacher, I don't know what this great disaster is, and how should we get through it?"

Tong Tian replied, "This great disaster is a great disaster for immortals. In the wilderness, all those who failed to behead the corpse are in the disaster."

When the Virgin of the Turtle Spirit heard this, she asked doubtfully, "Teacher, the disciple is puzzled. Even so, there are also people who beheaded the corpses among the disciples and others. Why do they have to be robbed?

Tongtian took a look at the Virgin Mary of the Turtle Spirit and said, "As a teacher, I naturally don't want to let any of you face a great disaster. However, when I intercepted the three emperors and five emperors, I sought too much luck and acted a little strongly, which attracted the dissatisfaction of the other three teachings. As a teacher, I have done a battle with several other saints. In the end, although Win, but other saints will naturally not be reconciled. In this great disaster, the three teachings will definitely attack me. Although Gongming and others have good cultivation, there are many people in their three teachings, and I'm afraid they can't deal with it. Therefore, as a teacher, let you go out of the mountain together to help Gongming and others get through the disaster.

After listening to the words in front of the sky, everyone was shocked. They never thought that the saints had done it before, and their teachers beat other saints, which made a trace of pride rise in everyone's hearts. After listening to Tongtian's next words, everyone suddenly understood, and then said in unison, "I respectfully respect the teacher's decree."

Tongtian nodded slightly, and then said again: "Turtle spirit, Wudang, Jinling, dark clouds, Yunxiao, and other five people have been living on Penglai Island since they worshiped their teachers, but they have never been in the middle of the Taoist field in the flood and famine. Now you are all quasi-saints. This time, when you go out of the island, you just re-site the Taoist field, and you can also pass on my interception."

The Virgin of the Turtle and other five people hurriedly answered, "I should do my best to intercept and dare not neglect it."

Tongtian looked at the five people and was very satisfied. Everything was over again, so he waved his hand and ordered the disciples to retreat.

The disciples bowed again, then withdrew from the hall, went back to the cave to pack up their things, and then went out of the island one after another.

At the same time, the disciples of the three sects of the West also swarmed out, and all of them were in a great disaster

At this time, the world is the reign of Emperor B of the Shang Dynasty. Di Yi has been in power for more than 20 years. Di Yi gave birth to three sons: the first one is Wei Zi Qi; the second one is Wei Zi Yan; the third one is Xinsode. These three princes are intelligent people, especially the third son Xinsude. Since childhood, he has been very sensitive to hearing and seeing, with infinite strength, and he loves martial arts. Di Yi asked him to learn martial arts with his master Wen Zhong. After years of training, he is also skilled in archery and extraordinary martial arts.

After Wen Zhong, he took another apprentice named Huang Feihu, who was the eldest son of Huang Rolling, the general of Jiepai Pass. The Huang family has been a general for generations. At this time, Huang Rolling is already sixty years old, and he is deeply in the weapon of the merchant's emperor. Huang Rolling has three sons and one daughter, and the names of the three sons are: Huang Feihu, Huang Feibao and Huang Feibiao. Among them, Huang Feihu has the best qualifications. He was favored by Wen Taishi and accepted as a disciple. He and Xin Shude learned art at the same time. Xinsude is in the deep palace, and there are few playmates. Since Huang Feihu came, he has a playmate, and he has a very good relationship with Huang Feihu. Food is the same case, and sleep is the same.

This Taishi Wen Zhong was a Western disciple at this time. He sat down in Sakyamuni and was later arranged by Sakyamuni to assist Yin Shang.

Emperor Yi has been in the throne for a long time, and he is old. He knows that he will soon be in the world and wants to appoint a successor to the throne. But the three sons are extremely excellent, but they don't know who to choose, which one is extremely annoying.

According to this, Di Yi and a group of ministers traveled to the imperial garden and led the literature and martial arts to enjoy the peonies. Di Yi governs the people to rest and recuperate, and does not collect more taxes. He is also extremely thrifty. The palace pavilion has not been repaired for many years. After a while, I came to Feiyun Pavilion, and the beams on Feiyun Pavilion were rotten because they were in disrepair.

It was also in the same way that Xin Shoude inherited the unification. When Di Yi and everyone came to Feiyun Pavilion, the beam of Feiyun Pavilion happened to break and fell towards Di Yi. The Wenwu were shocked, but they were a little far away and there was no time to rescue. They could only stare at Di Yi stunned. At this time, Xin Shoude, who was beside Di Yi, roared and stood. In front of Di Yi, he held up the falling beam and protected Di Yi, so that Di Yi was protected from the disaster. After returning to the palace, Emperor B was awarded the title of King of Life with his meritorious service.

At that time, there were southern barbarian tribes who did not obey the king and rose up against the merchants. When the king of longevity heard about it, he asked the emperor to suppress the rebellion. After receiving the permission of Emperor Yi, King Shou took Huang Feihu as the vanguard and went to the south to calm down the Southern Barbarian Rebellion. King Shou ate with the soldiers in the army. His order was strict and he was deeply loved by the soldiers. There were also good generals such as Huang Feihu, but in a few months, the Southern Man Rebellion was calmed down.

After the class teacher returned to the court, Emperor Yi finally made up his mind to establish King Shou as the crown prince, and he inherited the throne a hundred years later. Just because there was a tribal rebellion when Emperor Yi saw it, although Wei Ziqi and Wei Ziyan were proficient in the art of governing the country, they did not know the military strategy, which was not conducive to the great cause of Yin Shang. However, the third son Shouwang is skilled in martial arts and proficient in war, but he is not afraid of this matter. As for the matter of Wenzhi, Prime Minister Shang Rong, his younger brother Ya Bigan, as well as Wei Ziqi and Wei Ziyan are all good at this matter. Taishi Wen Zhong is even more capable of both literature and martial arts, and he is not afraid. At the right time, there were also Prime Minister Shang Rong, Shang Dafu Mei Bai, Zhao Qi and other Shang Ben set up the East Palace, and Emperor Yi took the opportunity to establish King Shou as the crown prince.

When Emperor Yi was 30 years old, Emperor Yi collapsed due to illness. Tuo Gu and Taishi Wenzhong, so he appointed the king of longevity as the son of heaven, called Emperor Xing, the capital of the song of the dynasty, and was historically known as Shang Zhou. Jiang, the daughter of his wife, Jiang Huanchu, is the queen, Huang Feihu's sister is the imperial concubine of the West Palace, Yang is the imperial concubine of Xinqing Palace, and the concubine of the three palaces. They are all surnamed Zhenjing, gentle and virtuous. Huang Feihu was appointed as the king of Wucheng of Zhenguo to lead the world's soldiers and horses, and to be the marshal of the world's soldiers and horses.

However, there are hidden dangers in Dixin's succession.

At this time, in the Shang Dynasty, the reform of the ancestral etiquette system had been gradually completed, and the direct succession to the throne had replaced the younger brother and became the mainstream. Therefore, although Wei Ziqi is the eldest son of Di Yi and the same mother as Di Xin, because his mother's status when she gave birth to Weizi, Weizi is a concubine. After that, his mother was the queen, and she was born Xin, so she was the only one. This is the so-called "wife's son" and "concubine's son" in Taishi. After Di Xin's accession to the throne, Wei Ziqi was naturally dissatisfied. And this Wei Ziqi is known as a virtuous person, and he has a lot of friends. Therefore, the Weizi faction has been opposed to the emperor from beginning to end.

In addition, since Pan Geng, the centrifugation of the Shang aristocracy has become increasingly difficult to control, and the ancestral temple, administration and military of the Shang Emperor are difficult to spread. Therefore, when the emperor's ancestor was in the case of the emperor, the nobles were abolished, forming the centralization of the monarch, and the power of the royal family was increased. However, under the influence of the social reality of the Shang Dynasty with the clan as the basic social organization unit, the power of the aristocracy is still difficult to suppress. And the nobles have their own power, and it is difficult for Emperor Shang to remove them. Therefore, the strong power of the Shang Emperor can be suppressed. Once the Shang Emperor is a little weak, he will govern separately and be smoky. Therefore, since the emperor Wu Ding, the Shang Dynasty "six or seven works of the sages" of the Shang Dynasty was strong most of the time. However, when Di Xin succeeded to the throne, due to the division of the royal family and the madness of the Weizi faction, these nobles were also ready to move.

Under such circumstances, the Central Committee of the Shang Dynasty has lost the ability to control the surrounding princes. Fang Bo, the princes, rebelled from time to time, harassed and attacked from time to time, especially Dongyi, which was actually smeared into the king's plundering many times. Dongyi was originally an ally of the Shang Dynasty. Although there was a lot of deces, it was not a big harm. However, the emperor Wuding, who had great martial arts skills, punished Fang Bo Dapeng. After Wei, there was no one to control Dongyi. Although Wu Ding was obedient, he left a hidden danger for later Shang emperors. Emperor Wuding can be said to have destroyed the Great Wall for a moment of resity. Therefore, the six or seven emperors are restless in the southeast. From Emperor Wuding to Emperor Xin, the use of troops against Dongyi has not stopped. In the west, the Zhou people have gradually increased since the time of Emperor Wu Yi.

Even so, Dixin is still very successful after succeeding to the throne. He worked hard to govern, revitalized the Shang and the state, benefited the people, and glorified the former emperor. He made a new revolution, abolished the old system of killing slaves, allowed slaves to engage in agricultural animal husbandry and handicraft production, and created wealth for the country. At this time, the human race still eats with their hands. Di Xin thought that it was inconvenient and unhygienic, so he made two thin sticks with wood to clamp the food and send it to his mouth. He thought it was good, so he let everyone in the palace eat like this.

Later, when a minister saw Di Xin eating with this, he followed suit and found that it was very good, so he let his family follow suit. After that, this thing spread to the people through the servants of the minister's family. When the people heard that this thing was used today, they scrambled to imitate it. Slowly, this thing was convenient for the popularization of the people, and also indirectly reduced the contact between the human race and the virus, so that many people were protected from illness, but it was also a merit.

Dixin also changed the production mode of slash-and-burn, implemented large-scale collective production, began to use cattle, promoted complete agricultural farming technologies such as ploughing and sowing, fertilization, irrigation and drainage, etc., so that the country's agricultural production developed rapidly. The Shang Dynasty reappeared in the prosperous era, the people's life was stable, and the princes from all over the world were deeply loved by the people.

In order to show the strength of the country, Di Xin built three city walls in Chaoge, of which the foundation of the imperial city is 50 feet wide, about 3 feet high and the top is 4 feet wide. The outer ring is seven feet wide and two feet deep. The area of the two walls is square but more miles; the distance of the three walls from the south gate to the north gate is 45 miles, reflecting the style of a great country at that time. At that time, Dongyi often invaded the land of Yin merchants and harassed and plundered the common people. Although they had fought many times from Wu Ding to Di Yi, they were not completely subdued. In order to subdue the disturbance of the southeast Yi, Di Xin changed the expedition method of the former emperor B and paid attention to the strategy of using troops.

Emperor Xingxiong had a great strategy and ordered all kinds of princes in the world to choose elite warriors, led by Huang Feihu, to drill into Lidi to show his strong strength to Dongyi, so that Dongyi no longer dared to act rashly in the face of the powerful Yin Shang Dynasty. In order to expand the territory, the emperor also sent the imperial division Wen Zhong and Huang Feihu, the king of Wucheng, to lead troops to conquer all directions, so that the territory continued to expand. Finally, the four barbarians were submissive, and the guests from all directions were subdued.

A few years later, the eight hundred princes of the town were all in the merchants. Among them, the four great princes led the eight hundred small princes. These four princes were: Dongbo Marquis Jiang Huanchu; Nanbo Marquis E Chongyu; Xibo Marquis Ji Chang; and Beibo Marquis Chonghou Hu. The princes of each town lead 200 towns of small princes, and a total of 800 towns of princes are merchants. Dixin enjoys peace, the people are happy, the wind and rain are smooth, and the country is prosperous and the people are safe.

There is a saying among the people: "Dixin rivers and mountains are like iron barrels."

(to be continued)