Chapter 176 Lao Tzu's plot, borrow the lamp

However, he said that he was sure to mention and led the two people out of the Xuanmen, set up Buddhism, and named himself Amitabha Buddha and the Buddha's mother. All the saints were surprised by this. After the two left, Laozi and others suddenly changed their faces. It turned out that just now, the saints suddenly felt that the luck of Xuanmen had suddenly decreased a lot, and the reduced luck had all shifted to Buddhism, making the West, which was already in decline, rejuvenated again.

Although I don't know how the two saints of Buddhism transferred the luck of Xuanmen to Buddhism, the faces of the saints of Xuanmen are not good-looking. After all, everyone has been calculated this time. At present, all the saints are looking at the primitive two of Laozi. After all, the two of them should also know about this matter in the previous alliance with the two saints of the West.

In astonishment, the saints thought of the previous words of the Buddha's mother at the Qinglong Pass. I had already made an agreement with him. "Is it true that they had already agreed on this matter?" Thinking of this, everyone looked at Laozi's original two people suspiciously. When I saw everyone's eyes, I was a little embarrassed. Although I had the intention to explain, the matter would only get darker and darker, and the two of them had to be silent.

At present, Tongtian doesn't care what's going on. At this point, it's useless to investigate again. It's better to think carefully about how to deal with Western Buddhism. Therefore, Tongtian came forward and said to the crowd, "Dong Taoist friends, this is the matter, and the poor Tao has returned to the Taoist field." After saying that, he didn't wait for the saints to answer. He pulled up the back of the earth and took his disciples to the East China Sea.

When the saints saw Tongtian leaving, they looked at each other and dispersed.

Among them, when the primitive Tianzun was about to leave, he communicated with Jiang Ziya to inform him that his disciples had come to the fairyland, so that he could assist the Western Zhou Dynasty and preach the teachings of the interpretation. However, because Jiang Ziya has no relationship with immortality in this life, although there is immortal cultivation at this time, it is caused by the elixir, so the primitive Tianzun has not brought it into the earth fairyland. In order to comfort Jiang Ziya, the primitive Tianzun let him enjoy the blessing of generals in this life, and he will enter the door wall of the interpretation again in the next life.

Jiang Ziya got the original Tianzun's voice, but he was a little dissatisfied, but he also knew that his qualifications were low. I'm afraid he had no chance to be immortals in this life. Now he has obtained the promise of the primitive Tianzun, and he is also relieved, so he stays in the ancestral star at ease.

In the palace of Zuxing Xiqi, King Wu listened to the memorials in the ministers' newspapers and was very puzzled, so he summoned Jiang Ziya to inquire about this matter. As soon as Jiang Ziya started, King Wu couldn't wait to ask, "Father, why is this?"

Jiang Ziya smiled and said, "Your Majesty, don't worry. In the past, it was said that the Qinglong Pass was a battle, but the four saints broke the flood and famine. Now the saints have re-refined this ancestral star and moved me to the people into this star. This ancestral star is refined like the flood and famine. So the king doesn't have to worry.

As soon as King Wu heard this, he was immediately relieved. After thinking about it for a moment, he asked again, "Father, since the saints have re-refined their ancestors, why do many immortals migrate to that fairyland?"

Jiang Ziya listened, and his face was bitter, but it was because King Wu touched his sad place. You know, Jiang Ziya himself wanted to go to the fairyland, but because of his lack of qualifications, he could only stay in this ancestral star, which was said to be thin.

At the moment, Jiang Ziya came to his senses and replied, "The king doesn't know anything. The battle of the saints has damaged the land of the flood and famine, but it has damaged the spiritual veins of Jiuzhou. In addition, the saints have moved their dojos to the earth fairyland at this time. You should know that the sanctuary is the place where the great spiritual veins gather. With this removal, the aura of the ancestral star is less than half. In addition, when it is broken, the aura keeps leaking, and the nine continents aura will be leaked sooner or later. How to practice without the aura, so the monks will migrate to the fairyland.

After listening to Jiang Ziya's words, King Wu suddenly realized that it was because of Reiki. Thinking of this, King Wu nodded to Jiang Ziya and stopped asking.

Besides, after I returned to Shouyang Mountain, I went to the closed door, saying that it was closed, but in fact, I was just thinking about how to deal with the West. In the previous chaos, everyone had doubts about Laozi's primitive two. In this regard, the primitive Tianzun may not care much, but I can't do it. You know, I am the eldest disciple of the Taoist ancestors and the eldest brother of the saints. Such an identity naturally has the responsibility to maintain the luck of Xuanmen. Therefore, everyone's suspicion of Laozi is unacceptable. If he develops in this way, his status will be challenged unprecedentedly.

After thinking for a long time, I finally thought of a plan to separate the fortune of Western Buddhism. At the moment, I released my divine consciousness and let the primitive come to Shouyang Mountain to talk.

After a while, the original rushed to Shouyang Mountain. After the two sat down, the original asked, "I don't know why my brother came to my brother this time?"

I hesitated for a moment, and then said, "Brother, you also know the current situation. At this time, I'm afraid that all the immortals suspect that you and I have made a private agreement with the two Western saints and betrayed the luck of Xuanmen. If it goes on like this, it will greatly damage the reputation of you and me. In the end, I'm afraid it will cause great constraints to our preaching. "." However, I knew that the primitive was particularly important to my Taoism, so I deliberately highlighted the influence of this matter, so that the primitive Tianzun was trapped.

Sure enough, when the primitive Tianzun listened to Lao Tzu's words, his face suddenly changed, and then asked with a little anxiety, "I don't know what's the plan?"

When I saw that the primitive was anxious, I was secretly happy, but I didn't show my face. I said lightly, "I really have a plan for my brother, which can turn the world around, but I need the help of my brother."

After listening to it, he frowned. He was not a fool. After listening to Laozi's words, he immediately understood that my previous words were probably to invite you into the urn and let him go to the trap. But when I think about it carefully, what I said was not bad, and he was extremely important to Taoism. Therefore, he could only be led by my nose and asked me. "Then I don't know how my brother wants my brother to help me?" After saying that, the primitive looked at me warily and made up his mind that if I asked too much, he would not agree even if he temporarily gave up Taoism.

When I saw the original expression, I knew what he was thinking and said with a smile, "You don't need to worry. Naturally, I won't embarrass you. This time I just want to borrow someone from you."

Hearing this, he was slightly stunned, and then asked doubtfully, "Who do you want, brother?" What's the use?"

I bowed my head and thought for a moment, and then said, "For my brother, I want to use the lamp-burning Taoist under my brother's door to set up Hinayana Buddhism in the West, so as to divide the luck of Western Buddhism. The luck of Western Buddhism is sparse. Although I don't know how it stole my Xuanmen luck, it is congenitally insufficient after all. If the luck is one point. , there is no turning over. I don't know what my brother thinks of this plan? After saying that, I also looked at the original with a little nervousness.

After listening to Laozi's words, he frowned. Although he did not like lighting Taoist, he was the only quasi-saint under his door after all, and he could be regarded as a supporting figure. If he sent it away, he was a little reluctant, but if he was asked to send other disciples, he would not want to.

When I saw the original hesitation, I said again, "I don't need to worry that there will be no sanctity under the door after the lamp-burning Taoist leaves. I have feelings under the door of the previous great disaster, and I watched the teacher open the sky. I think it's not far from the corpse-burning. This lamp-burning Taoist is just a nominal disciple. You don't have to care too much about it.

The primitive listened and nodded secretly. What I said was indeed reasonable. After Guang Chengzi and others returned to the mountain, they closed their separate ways. Even if they failed to be promoted to the quasi-saint, their cultivation would definitely make great progress. In the future, there will be a little opportunity to behead the corpse, but there is no need to worry. Thinking of this, the primitive Tianzun must have said to Laozi in his heart, "For the sake of my Xuanmen luck, what's the disciple of the younger brother? If it's useful, you can take it. After saying that, he made a look of impassioned.

Seeing this, I despised him and said secretly, "Well, how can you not know who you are poor!" Although he thought so in his heart, he said excitedly, "I am very grateful that my brother has made such a great sacrifice for my Xuanmen."

After listening to Laozi's compliment, he was very satisfied and said, "Brother, don't worry, when my brother returns to the mountain, he will be ordered to light the lamp to Shouyang Mountain to listen to my brother's orders." After saying that, he got up and left.

I looked at the primitive back, sneered to myself, and then closed my eyes to practice.

After

, the original Tianzun ordered the Taoist to rush to Shouyang Mountain to wait for my instructions. At the beginning, the lamp-burning Taoist had some resistance, but at this time, he already had the idea of apostasy, and he was ready to implement it immediately. Naturally, he did not want to take any more tasks. But what the primitive Tianzun said was extremely serious at that time. When the lamp-burning Taoist saw this, he was afraid that he would anger the primitive Tianzun for betray and was killed on the spot, so he had to obey his life.

At the moment, the lamp-burning Taoist cleaned up and rushed to Shouyang Mountain.

After the number, the lamp-burning Taoist came to Shouyang Mountain. After being notified by the boy, he entered the hall, but saw Laozi sitting on the cloud bed.

Seeing this, the lamp-burning Taoist hurried forward and said, "Disciple, light the lamp, see the master."

I said, "No need to be polite. Get up."

The lamp-burning Taoist thanked him again, and then got up and stood aside.

I took a look at the lamp-burning Taoist and said faintly, "Light-burning lamp, you will stay in this Yangshan to practice from now on, and the poor Taoist will preach for you. After a while, there is something important for you to do.

When the lamp-burning Taoist heard my words to preach for himself, he was immediately overjoyed, but after listening to my next words, he immediately calmed down. At the moment, the lamp-burning Taoist lowered his head and thought for a while, and then asked, "Master, I don't know what is important. Can you tell my disciples first?" So that the disciple has a psychological preparation, so that it can see if the disciple can complete it.

After thinking about it for a moment, I still decided to tell the lamp-burning Taoist, and said directly, "I don't hide it from you, but this time I intend to let you go to the West to establish Hinayana Buddhism and divide the luck of Western Buddhism, so that I can have no worries. I don't know if my nephew is willing to do it?"

When the lamp-burning Taoist heard this, his eyes lit up and he said secretly, "It's so in line with the meaning of poverty." Although he was apostasy before, he still had some consideration in his heart. You should know that if he really apostate, the primitive Tianzun will naturally hate him. If he is so remembered by a saint, any great god will be creepy. But now it's turning around. This calculation is a legitimate reason to give the lamp-burning Taoist apostasy. How can the lamp-burning Taoist not like it?

At the moment, it was difficult for the lamp-burning Taoist to pretend for a while, and then resolutely said, "For the sake of my Xuanmen's luck, I am willing to go through fire and water, and I will not hesitate."

I nodded with approval and said, "My nephew has this heart, and I am very gratified. So my nephew lives in this Shouyang Mountain. After the poor road is ready, we will act according to the plan."

There are already calculations in the hearts of Taoist people, and naturally they will not object. Therefore, this lamp-burning Taoist made it easy for him to live in Shouyang Mountain, and I also preached for him from time to time,

(to be continued)