Chapter 17 Two women's difficulties, Buddha's anger

However, when the Dragon King of Honghe heard that the two women in front of him were the disciples of the Notre Dame of Lishan, he was shocked and hurriedly said, "It turned out to be two fairies. Xiaolong had seen two fairies. This time, the arrival of the two fairies made Xiaolong Honghe Shuifu flourish." With that, he saluted the two daughters of Xuansu and Deng Chanyu.

Xuan Su was not good at words, but nodded to the Dragon King of Honghe. Deng Chanyu smiled at the Dragon King of Honghe and said, "Longjun, don't be polite. The master ordered the two of us to come here to save Chen Yu."

After listening to Deng Chanyu's words, the Dragon King of Honghe was immediately overjoyed and said, "Youyou Fairy saved my benefactor." After saying that, he gave a deep audit to the two of them again.

Deng Chanyu smiled slightly, then took out a soul elixir given to her by the Wudang Virgin Mary, put it in the mouth of Chen Yu's body, then took out the gourd, stuffed the gourd, and released Chen Yu's soul. Seeing this, Xuan Su on the side, he hurriedly cast a spell to return Chen Yu's soul to its place.

Chen Yu was treated by Xuansu and Deng Chanyu, and slowly woke up. Seeing that he was in the Dragon Palace, Chen Yu couldn't help but panic. Seeing this, the Dragon King of Honghe hurriedly told him the story. After listening to it, Chen Yu immediately knelt on the ground and worshipped the Dragon King of Honghe, Xuansu and Deng Chanyu, "Please also ask the Dragon King and the two fairies to get justice." After saying that, he knelt down and kowtowed.

Seeing this, the Dragon King of Honghe hurriedly pulled Chen Yu up and comforted him, "You don't have to do the same. With two fairies in charge, they will naturally get justice for you." After saying that, he motioned to Chen Shu with a look.

Chen Qi can be the top student in high school, and he is not a stupid person. After listening to the words of the Dragon King of Honghe and seeing his gaze, he immediately knew that the two women in front of him were not ordinary people, so he took the opportunity and said, "Please ask the two fairies to make the decision and save my wife's life."

Deng Chanyu nodded and said, "You don't have to worry. Now you can rest here at ease. Poor Tao and the senior sister will come back to save your wife. Moreover, your mother is pregnant with Liujia, and your child will have a chance in the future.

As soon as Chen Yu heard Deng Chanyu's words, he was overjoyed. Not only was his wife saved, but also listened to the words of the fairy, and his wife also gave birth to a child for herself. Chen Yu just wanted to ask again, but he saw that Xuan Su and Deng Chanyu had gone out in both directions. Seeing this, Chen Yu couldn't ask again, so he had to follow the Dragon King of Honghe to the Crystal Palace to rest.

Besides, Miss Yin was occupied by Liu Hongqiang. She wanted to commit suicide but found that she was pregnant with Liujia, so she had to endure it for the time being.

On this day, when the thief Liu went out on business, Miss Yin felt unbearable abdominal pain and soon gave birth to a son.

After Miss Yin woke up, she found two women standing in front of her, one of whom was a woman in white holding a baby boy, and another woman in blue saw Miss Yin wake up and said to her, "Your husband is safe now. He is resting in the Crystal Palace at this time. Later, I will take you to reunite with your husband, and your son is indeed There is another opportunity for him, and he will definitely honor your Chen family in the future. These two are the two daughters of Xuansu and Deng Chanyu.

Miss Yin listened and cried with joy and said, "Thank you for the kindness of the two fairies."

Deng Chanyu nodded with a smile, and then took Miss Yin to the Crystal Palace in person, while Xuansu flew to Jiangzhou Jinguang Temple with the child in his arms.

In less than a moment, Xuansu came to Jinguang Temple, put the child at the door, and then floated away. After that, the child was brought back and raised by the elders of Jinguang Temple.

After sending Miss Yin to the Crystal Palace to reunite with her husband Chen Yu, Deng Chanyu found Liu Hong and killed him.

After

, Deng Chanyu joined Xuansu and secretly paid attention to the child's situation.

Just after Deng Chanyu killed Liu Hong, in the Great Treasure Hall of the Western Bliss World, Shakyamuni Buddha, who was preaching Buddhism, immediately stopped preaching, and then pinched his fingers to calculate. After a while, only Shakyamuni Buddha hummed angrily, which made everyone present confused.

At the moment, I saw Shakyamuni Buddha's servant Kaya and asked, "There is no Amitabha Buddha, I don't know why the Buddha is angry?"

Shakyamuni Buddha suppressed his anger in his heart, reluctantly squeezed out a trace of smile, and said to the crowd, "There is no Amitabha Buddha, but it's not a big deal." After a pause, he said to the crowd, "That's all for now. Let's go back first."

When everyone saw this situation, they knew that something must have happened, and Buddha Shakyamuni was like this, so they got up and retreated one after another. However, several people stayed, namely the Lantern Ancient Buddha, Maitreya Buddha, Puxian Bodhisattva and Manjushri Bodhisattva.

After everyone left, Shakyamuni Buddha no longer cared about etiquette and roared directly at the east, "If you don't do it, the poor monk will not rest with you." After roaring, I felt a little better, but I was so angry that I looked breathless.

When the four people present saw this, they were all stunned, and then did not ask why Shakyamuni Buddha was angry, but pinched his fingers. After a while, everyone finished calculating, and their faces suddenly turned blue and angry.

It turned out that Xuan Su and Deng Chanyu had done something before, but they had eliminated the difficulties in the eighty-one difficulties. These three difficulties are exactly the second difficulty of killing the baby, the third difficulty of throwing the river in the full moon, and the fourth difficulty of finding relatives to avenge the injustice.

As soon as Jin Chanzi was born, he was taken away by two women, but he had no births. After that, Xuansu carried him to Jinguang Temple, so as to avoid the difficulty of throwing the river in the full moon. Now Chen Yu and Miss Yin have been taken to the Crystal Palace by the Dragon King of Honghe, and Liu Hong has also been killed by Deng Chanyu. It is not difficult to seek revenge. In this way, the ninety-nine and eighty-one difficulties are now the only one in the reincarnation of the golden cicada. How can this make Shakyamuni Buddha and others not angry?

Among them, Maitreya Buddha is the most angry. In those years, at the time of the great disaster of the gods, the Virgin Mary killed Maitreya Buddha's best friend pharmacist. This matter is still difficult for Maitreya Buddha to let go, and he often thinks about how to find the Virgin Mary for revenge. Now, the disciples of the Virgin Mary have destroyed the Buddhist Journey to the West. The new hatred and the old hatred are added up, and Maitreya Buddha's hatred for the Virgin Mary is adding three points.

At the moment, Maitreya Buddha couldn't stand his anger and shouted to Shakyamuni Buddha, "Brother, wait for me to kill Xuansu and Deng Chanyu." After saying that, he turned around and walked out.

When several other people saw this, they hurriedly stopped it, and the ancient Buddha advised, "There is no Amitabha Buddha, brother, don't be angry."

Maitreya Buddha looked angry and said to the ancient Buddha: "That interception is too much to bully people. Who can't stand it? The poor monk now fights for this surname, but also wants to compete with the Buddha!" After saying that, he wanted to break free from the crowd.

The Buddha of Sakyamuni saw this and shouted, "Okay, what's the style!"

When Maitreya Buddha heard this, he immediately stopped and stood aside silently. You should know that although Shakyamuni Buddha is a little later than Maitreya Buddha, his cultivation has always been the first person in the West. Even the cultivation of the Lantern Ancient Buddha and others later cannot be compared with Shakyamuni Buddha. Moreover, Buddha Shakyamuni treated all Western disciples equally and never did anything unfair.

Therefore, whether in the previous Western religion or today's Buddhism, Shakyamuni Buddha is the most prestigious person under the two saints, and Maitreya Buddha also has great respect for Shakyamuni Buddha. At this time, seeing Shakyamuni Buddha angry, Maitreya Buddha naturally dares not do anything else.

When the others saw Maitreya Buddha calm down, they also breathed a sigh of relief, and then returned to their respective seats to stand.

Shakyamuni Buddha took a deep breath, suppressed his anger in his heart, and then said to several people: "Muku Amitabha, now that the journey to the west has not really begun, the ninety-eighty-one difficulties have been eliminated by the intercepted people. It seems that this preaching must be extremely bumpy!" After saying that, Shakyamuni Buddha sighed slightly and looked a little haggard.

Seeing this, the ancient Buddha took a few steps forward and said with a smile, "If there is no Amitabha, why should the Buddha be so worried? Didn't I expect this situation before? Now we only need to follow the previous arrangement to let the disciples send more mounted boys to the earth, so that we can make up for the three difficulties. Humph! If you really want to calculate it, even if the interception eliminates all the difficulties, we can easily make up for it. Buddha doesn't have to worry.

Shakyamuni Buddha shook his head and said, "There is no Amitabha Buddha. Although what the ancient Buddha said is reasonable, it is not the right way. If the interception protects the golden cicada all the way to the west, how can we arrange the disaster? Moreover, it takes time to arrange and where to arrange. Although the road to the west is far, if it is faster, it will only take a few years to get there. How can we arrange everything in such a short time?

The ancient Buddha listened to the words of Shakyamuni Buddha, was slightly stunned for a moment, and then said, "There is no Amitabha Buddha. What the Buddha said is very true, but the disciple was not thoughtful." After saying that, the ancient Buddha looked at Shakyamuni Buddha and admired it in his heart.

Previously, the ancient Buddha abandoned the Buddha and became the head of theravada Buddhism. Now the seat of Shakyamuni Buddha should have been his, but he gave up the throne. On the one hand, he came to the Tao for the first time, and I'm afraid that getting this position will make Buddhist disciples dissatisfied; on the other hand, his surname is like this. Although he is proficient in calculation, he is not good at dealing with things in the religion, and the heart of burning the lamp has always been very strong, so he has no desire for power.

However, the situation at that time was still a little strong. Although I didn't care much about burning the lamp, I still had some pimples in my heart. Now that I see that Shakyamuni Buddha is doing things like this, the burning lamp ancient Buddha can really untie the knot, and I believe that what I had done before is right.

At this time, Sakyamuni Buddha listened to the words of the ancient Buddha, waved his hand and said, "There is no Amitabha Buddha, the ancient Buddha doesn't have to care."

The Puxian Bodhisattva beside him thought for a moment and stepped forward and said, "Mumbling without Amitabha Buddha, do we arrange some disasters first? If the number of disasters increases, naturally we are not afraid to solve the difficulties."

Before Shakyamuni Buddha could reply, he listened to Manjushri Bodhisattva on the side and retort: "There is no Amitabha Buddha, and the younger brother's plan is not good. We all know what kind of cultivation the disciples are. Moreover, it has been thousands of years, and their cultivation must have gone further. If we send those mounted boys first, won't we send them to the door to kill them? It's better not to send it!" When the others heard this, they also nodded and echoed one after another. Only the top Buddha, Shakyamuni, bowed his head and thought without saying a word.

Puxian Bodhisattva listened to the words of Manjushri Bodhisattva, sighed and nodded, and then stopped talking.

Just as everyone was sighing, the Buddha Sakyamuni suddenly laughed and said, "Hahahaha, the poor monk has a way!"

(to be continued)