Chapter 20 The reaction of the saints, the monkey king out of trouble

However, it is said that the two daughters of Xuansu and Deng Chanyu have eliminated the three difficulties again, resulting in the anger of Shakyamuni Buddha. However, Shakyamuni Buddha is now in charge of a religion, and his qi-nourishing skills are not bad. Although his heart is burning with anger, he still tells many Buddhas and Bodhisattvas to act according to the previous agreement. The behavior of Xuansu and Deng Chanyu also attracted the attention of the Buddha's mother and Amitabha. After that, when they saw that Shakyamuni Buddha was properly disposed of, they ignored it and let them do it.

At the same time, other saints also have their own reactions.

In the Bajing Palace of Taiqingtian, Laozi, who was practicing with his eyes closed, smiled and said secretly, "Sure enough, Tongtian will not let the spread of Buddhism and Buddhism be successful, and this plan can be said to be the key point. It not only solves the cause and effect of me and the primitive, but also makes Buddhism fail this time. It's really killing two birds with one stone!" " After thinking about it, I was in a good mood for a while, and then I went to practice by myself.

In the Yuqingtian Yuxu Palace, the primitive Tianzun has been unable to practice at ease since the return of Taiqingtian, so he has been paying attention to the progress of the Journey to the West. Now, after seeing that the disciples finally took action, the primitive Tianzun finally breathed a sigh of relief and smiled, "Hahahaha! The legend of Buddhism in the east? Poor Tao, let's see how many scriptures your Buddhism can pass on!" After saying that, the primitive Tianzun smiled, and then closed his eyes to practice.

In the Wa Emperor Tianwa Palace, Nuwa frowned and secretly thought about the current situation. In fact, Nuwa doesn't care much about the journey to the west, and even has some resistance. You know, after all, she is a native of Xuanmen, and her good impression of Buddhism is limited. The only thing that Nuwa Niangniang really cares about is Sun Wukong and the Buddha of Buddhism, both of whom have a deep relationship with Nuwa Niangniang. Therefore, Nuwa is so concerned.

After thinking about it for a long time, Nuwa Empress couldn't come up with any way. Speaking of which, she also has a certain relationship with Jiejiao. The child Ling Zhuzi in the palace, that is, the current third prince of Nezha, is a disciple of the Holy Mother of Jiejiao Jinling. With this relationship, it is not easy for Nuwa to take action directly. Therefore, when Nuwa was in a dilemma, she decided not to pay attention to this matter and realized the way of heaven.

At this time, Tongtian and Houtu, who were merging the two dojos, also felt this matter.

After learning about this, Hou Tu smiled and was obviously very happy about this matter. The next moment, Hou Tu ignored it and focused on integrating the two dojos.

In fact, the integration of the two Taoist fields is also a practice. You should know that the Taoist fields opened by Tongtian and Houtu are much larger than that of other saints. After the fusion of the two Taoist fields, the world of Zhongqian is no less than the ordinary, and even more than that. In this way, after the integration of the two Taoist fields, the power of heaven will definitely be produced. As the masters of the Taoist field, the two of them can naturally borrow the power of heaven, and then the cultivation will definitely go further. Moreover, when the Taoist field is integrated, it is like the two sides talking about the Tao, which is also regarded as cultivation.

Therefore, after seeing Buddhism again, Hou Tu was relieved and focused on integrating the two Taoist fields, and at the same time, he was also feeling the change of heaven.

Unlike the back earth, Tongtian frowned after learning about this. Compared with the future, Tongtian can see farther. The current situation seems to be beneficial to interception, but in fact it is not. There are many Buddhist disciples. They only need to send some difficulties with Tang Sanzang and others at will, and they can be added to the ninety-nine and eighty-one difficulties. In this case, Tongtian was very anxious. Is it possible to intercept the disciples to protect Tang Sanzang and others all the way to the west? This is obviously not feasible!

Let's not talk about such promiscuous methods. Even if Tongtian is willing, how will Amitabha and the Buddha's mother agree? Both of them are immortal saints, and Tongtian has only lost their face at most. If the two of them tear their faces and take action against the disciples of Tongtianmen, then Tongtian will be unreasonable and unclear.

Moreover, such behavior is a taboo among the saints. If someone destroys it, other saints will attack it in groups. Although Tongtian is not afraid of the saints, he is unwilling to break the unspoken rules between the saints and attract the saints to remember. But if you don't follow this method, Buddhism can easily make up ninety-nine and eighty-one difficulties by virtue of its numerical advantage. How can Tongtian be willing to do this? For a while, Tongtian was in a dilemma. Especially after sensing the response of Shakyamuni Buddha, Tongtian was even more worried.

After thinking for a long time, Tongtian still couldn't come up with any solution, and he sighed in his heart. In the end, Tongtian really couldn't think of any way, so he forced his disciples to think about it.

At present, when Tongtian and the Virgin Mary of the Turtle Spirit and others transmit the voice to prevent them from spreading the Dharma to the east, at most, they should not let the Buddhist scriptures pass on more than 7,49.

Our Lady of the Turtle and others got the decree of the Tongtian Law, and naturally did not dare to violate it. But when they thought of the response of Buddha Sakyamuni, everyone also had a headache. After thinking for a moment, the Holy Mother of the Turtle Spirit decided to gather the crowd again to discuss again how to stop the Journey to the West.

After Tongtian handed over this matter to the Holy Mother of the Turtle Spirit and others, he separated a wisp of his original spirit and put it into reincarnation, intending to reincarnation

Besides, Tang Sanzang was protected by Xuansu and Deng Chanyu. He was disaster-free all the way, and he walked briskly.

After counting, before the Tang Sanzang traveled to a big mountain, this mountain was called the two boundary mountains. The eastern half was under the control of the Tang Dynasty, and the western half was the boundary of the land of the Tatars. These two boundary mountains were the five-line mountains in the past. Because of the king of Tang's expedition to the west, the name was changed to the two boundary mountains.

At present, Tang Sanzang did not stop and walked along the mountain.

Just as Tang Sanzang was walking in the mountain, someone not far from the foot of the mountain shouted, "But my master is here. Master, come and get me."

Tang Sanzang listened and looked at the foot of the mountain doubtfully, but he saw that the branches and leaves at the foot of the mountain were full of branches and couldn't really see it. Therefore, Tang Sanzang immediately stepped forward and followed the sound to find it. Looking forward, Tang Sanzang was suddenly shocked. There was a monkey between the stone box at the foot of the mountain, but when he saw it stretched out his hand. After seeing Tang Sanzang, he waved his hand randomly and said, "Master, why did you come to this five-finger mountain at this time? Good job, good job! Save my apprentice and I'll come out, so that my grandson can protect you to the west!" This monkey is the Monkey King.

When Tang Sanzang saw this, he was surprised and said secretly, "How did he know that the poor monk was going to the west to get scriptures?" After thinking about it, Tang Sanzang carefully picked up the monkey in large numbers. He saw that it had a sharp mouth and shrank his cheeks, but his eyes were a pair of smart golden eyes. Perhaps because it has been pressed under the mountain for too long, the monkey's head is full of moss, and the ears also grow. There is less grass on the temples, and there is no need for green grass under the chin. There is dirt between the eyebrows and mud in the nostrils, which is really embarrassing.

Seeing this, Tang Sanzang frowned and asked, "Amitabha, who are you? Why is it called a poor monk?

The Monkey King hurriedly said, "My grandson is the Monkey King, who caused havoc in the Heavenly Palace five hundred years ago. He was pressed under this mountain by the Buddha. The previous days ago, Guanyin Bodhisattva, instructed my grandson to worship the person who took the scriptures as a teacher and protect him to go to the west to get the scriptures."

Tang Sanzang listened to the words of the Monkey King, looked straight, and his hands were slightly closed and said, "Amitabha, it turned out to be the guidance of the Bodhisattva. Such a poor monk should obey." After saying that, Tang Sanzang stepped forward and pulled out the grass on the temples and Lvsha under his chin for the monkey. Seeing Tang Sanzang like this, Sun Wukong couldn't help but be moved. Although he was free and happy from the day he was born, he never felt the same care as family affection.

But at this time, it was not the time to think about this. Sun Wukong was in a hurry to get out and hurriedly said, "Master, you'd better save your disciples quickly."

After listening to Sun Wukong's words, Tang Sanzang suddenly felt a little embarrassed and said, "The teacher also wants to save you, but there is no axe in the teacher's hand. What should I do?" Tang Sanzang didn't think about it when he said this. Even if he had an axe in his hand, it was impossible to save the Monkey King even if he had an axe in his hand.

Sun Wukong waved his hand and said, "There is no need for an axe chisel. As long as the master is willing to save the disciple, the disciple can go out."

After listening to Sun Wukong's words, Tang Sanzang had a sense of doubt in his heart and looked at Sun Wukong puzzledly.

Seeing this, Sun Wukong hurriedly said, "Master, there is a golden post of the Buddha on this mountain. As long as the master goes up the mountain to remove his disciples, he can get out of the mountain."

After listening to the words of the Monkey King, Tang Sanzang went to the top of the mountain. After praying, the golden letter sent out a golden light and flew straight to the west.

When Tang Sanzang saw this, he came down the mountain and said to Sun Wukong, "Amitabha, how do you come out when the golden post has flown away by yourself?"

Sun Wukong heard this and said with joy, "Master, don't worry. You have your own way. Master, ride away now."

Tang Sanzang listened and immediately got on the horse and ran to the distance.

After Tang Sanzang left, Sun Wukong used his brute force and directly turned the Wuxing Mountain over and got out.

After getting out of trouble, Sun Wukong was overjoyed and said with a smile, "Hahahaha, my grandson has come out." After saying that, he drove a somersault cloud to travel around the world. After a while, Sun Wukong suppressed his excitement in his heart. Then he found Tang Sanzang and said behind his back, "Master, come up quickly, and I will send you to the West."

Tang Sanzang shook his head and said, "You need sincerity to get the true scriptures in the west. How can you use external force? As a teacher, you need to go to the Daleiyin Temple step by step.

Hearing this, Sun Wukong thought to himself, "Good boy, this old monk is crazy and wants to walk to the West on foot." However, Sun Wukong still has some admiration in his heart. He can't compare with such perseverance. Even he can't do it himself. However, thinking that he would follow Tang Sanzang to the west after walking. After many years, Sun Wukong was reluctant, but he had previously promised Guanyin Bodhisattva, and Tang Sanzang was also his life-saving benefactor. Sun Wukong always knew how to repay his kindness, and naturally he could not refuse.

So, Sun Wukong pondered for a moment and said to Tang Sanzang, "In this case, my grandson protects my master to take the true scriptures in the west." After saying that, he stepped forward, took the reins, and pulled the horse forward.

Seeing this, Tang Sanzang smiled, then closed his eyes slightly and recited the scriptures immediately.

The two of them traveled all the way. Because Xuan Su and Deng Chanyu had previously cleaned up the demons and bandits on the road, Tang Sanzang's master and apprentice were extremely harmonious all the way. However, when they walked to the eagle's sorrow, they took the little white dragon as a mount. However, the little white dragon's previous order to directly worship Tang Sanzang as his teacher, so it was not difficult.

(to be continued)