Chapter 22 Innocent, everyone reconsiders

However, it is said that when Tang Sanzang and Sun Wukong traveled to Gao Laozhuang, they took Zhu Fengchun as an apprentice, and Tang Sanzang changed his name to Zhu Bajie. After that, the three masters and apprentices rested and set off again for the west. However, the saints have different views on Zhu Fengchun, that is, Zhu Bajie.

In the eight-view palace of Taiqingtian, I smiled and was obviously very satisfied with his arrangement. In fact, I have another meaning this time, which is to show goodwill to Tongtian. After years of observation and understanding, I think I have a deep understanding of Tongtian's surname.

In Lao Tzu's view, Tongtian is the saint who values the difference between things the most among the saints, so he has been suppressing the West. Whether it is the previous Western religion or today's Buddhism, Tongtian's attitude has never changed. As for his human religion and the interpretation of the primitive Tianzun, I think that Tongtian just wants to overwhelm them, which can be seen from the time of the great disaster of the gods. After having this view, I would continue to show my goodwill to Tongtian, but Tongtian refused, which gave me a headache.

In fact, although what I think is not bad, it is still a little biased. Tongtian has never thought of destroying any of the four teachings of Honghuang. This is not Tongtian's good intentions, but his consideration. The saint is immortal, and you destroy his Taoism. Why doesn't this saint die with you? This is not what Tongtian wants to see, so Tongtian has been doing it in a measured way. However, Tongtian's surname has some defects that must be reported. Even if it is a little mistake, Tongtian will remember it and then look for an opportunity to revenge.

Therefore, Tongtian completely ignored Lao Tzu's goodwill.

At the moment, after I smiled, I lowered my head and thought for a moment, and then closed my eyes to practice again.

In the Yuqing Tianyuxu Palace, after the primitive Tianzun saw Laozi's action, he immediately laughed, and then waved his hand to hit a white light and flew to the lower world.

After

, the primitive Tianzun no longer paid attention to this matter and directly closed his eyes to practice.

In the Great Treasure Hall of Ten Thousand Buddhas, the prospective Buddha's mother, who was practicing with her eyes closed, suddenly opened her eyes, and a trace of anger flashed on her face, and then returned to her original state.

At this time, Amitabha Buddha beside him said lightly, "This matter is also expected. Don't take it to heart."

Zhen Ti Buddha's mother nodded and said, "What my brother said is very true, but my brother really didn't expect me to take action at this time. Does he know that if the Buddha's Eastern Biography fails this time, he and the primitive Tianzun will owe me more cause and effect?" After saying that, the Buddha's mother frowned and thought secretly in her heart.

Amitabha sighed: "Alas! In my brother's opinion, Laozi's Taoist friends and Tongtian Taoist friends have the same mind, but they intend to make this Buddhist transmission successful, but they will do something on the ninety-nine and eighty-one difficulties, which makes the Buddhist scriptures handed down insufficient. In this way, Laozi's Taoist friends and primitive Taoist friends have also fulfilled their previous promises, and naturally they will no longer owe us for cause and effect. After saying that, Amitabha sighed again and looked helpless.

The Buddha's mother sneered and said, "They have a good calculation, but it's a pity that it's not that simple to get what they want!" Although Laozi and the primitive have the intention to stop them, they can only play some edge balls. If they take action blatantly, they will definitely have a cause and effect with us. In this way, there is only the interception of the whole sky. Although the cultivation of the disciples is high, the number of disciples is rare after all. The previous arrangement of Buddha Sakyamuni is at the right point, and in the end, they are probably helpless.

Amitabha lowered his head and thought for a moment, and then said, "Alas! Although what the younger brother said is not bad, who knows that the Tongtian Taoist Association will not have another plan? Judging from his style of action, he will definitely not fight an uncertain battle. After saying that, Amitabha's face was full of sadness.

In fact, this Amitabha Buddha is unfounded. After Tongtian learned about the arrangement of Sakyamuni Buddha, he was helpless. He had no choice but to force the Virgin of the Turtle Spirit and others to find a way, and he himself focused on integrating the Taoist field with the future.

However, the mother of the Buddha-to-be listened to the words of Amitabha Buddha, but she was also suspicious. After all, there was no plan before, which made the saints suffer a lot, and the mother-to-be-be-law had to be careful. After thinking about it, the Buddha's mother said to Amitabha Buddha, "Brother, don't worry. I will always pay attention to this matter and will not let Tongtian take advantage of it. Brother, you'd better practice at ease. Ten thousand years later, I still need my brother to be in charge of Buddhism.

Amitabha nodded and said, "It's so annoying to my brother." After saying that, he closed his eyes and went to practice.

When the Buddha's mother saw this, she lowered her head and thought about it

At the same time, Tongtian, who is fusing the dojo, also sensed Laozi's doing. Unfortunately, Tongtian didn't appreciate it. He sneered and then said, "Hmm! Now no matter what you do, it's too late. The sage of poverty has been put into reincarnation. If you want to prosper, you have to pass the poverty!" After saying that, Tong Tianshen looked fiercely into the distance fiercely, with a ferocious expression on his face.

It turned out that Tongtian had previously separated a reincarnation of the shen, not to plan the journey to the west, but to prepare for the disaster of the end of the human world. In the previous life, the final end of the disaster was the great prosperity of human education, and Buddhism also took this opportunity to prosper. Tongtian was very angry with what Laozi had did before and often thought about how to retaliate. Unfortunately, there has been an amnesty before the ancestors, and those above the immortals are not allowed to appear in the human world at will, so the general genius will come up with a way to reincarnation.

At present, Tongtian raised the corners of his mouth and said with a smile, "Shushan, I'm really looking forward to it!" If the People's Education fails to flourish after the disaster of the last law, I'm afraid I won't have a chance. However, we can't relax our vigilance against it. In later generations, I am the head of all the saints and cultivate the sky. Moreover, in the end, only Laozi's human religion can compete with Buddhism in the end, and the other two sects are almost extinct, which shows that Laozi's mind is very unpredictable.

In the end, Tongtian's heart was sharp, and he didn't care about the change of the heavenly way. Instead, he integrated the Taoist temple and planned the matter of Shushan

Besides, after the Holy Mother of the Turtle and others got the decree of the Tongtian Law, they were ready to meet again to re-plan their journey to the west.

In the Biyou Palace on Penglai Island, at this time, the land of the queen was no longer available. As the first disciple of the Tortoise, the Virgin of the Turtle Spirit sat directly on the throne, and the other disciples were on both sides. However, there are a few more people this time. These people are all new disciples.

Among them, there are two female disciples who are Wudang Notre Dame, namely Xuanqing Fairy and Luoshui Fairy. These two are disciples accepted by Wudang Notre Dame and the human world. Xuanqing Fairy is Diao Chan in the Three Kingdoms period, and Luoshui Fairy is Zhen Ji in the Three Kingdoms period. When the human world was in chaos, the Holy Mother was in the mortal world. When she traveled, she met two people. Seeing that the two of them were very qualified, she accepted them as disciples. At this time, the two of them had the peak cultivation of Xuanxian.

The Virgin Mary of the Golden Spirit also received a disciple, which is a jade bamboo in the shape of a clear bamboo fairy. Its body jade bamboo is also a congenital spiritual root, but its quality is slightly worse. At this time, her cultivation is already the realm of Taiyi golden immortals, and the speed of cultivation cannot be said to be unpleasant.

And Wu Yunxian finally opened the mountain to accept apprentices. One of them was a ghost and Taoist, who was also a person in the Three Kingdoms period, was Guo Jia, who was known as a ghost. The other disciple is an alien Taoist. His body is similar to that of a dark cloud fairy. It is a golden mullet, known as a Wujin Taoist. The Wujin Taoist among these two are also the peak cultivation of Xuanxian, while Guo Jia, that is, the ghost Taoist, likes the way of formation, so the cultivation will reach Xuanxian, which is much worse than that of Wujin Taoist.

In addition, others have also received more or less some disciples, and they don't count them one by one.

At present, the Virgin Mary of the Turtle Spirit sat high in the main seat, took a look at the next people, and said lightly, "The teacher's previous rumors told us to limit the number of Buddhist scriptures to less than seven, seven or forty-nine. I don't know what brothers and sisters think of this?"

After listening to the words of the Holy Mother of the Turtle, everyone bowed their heads and meditated.

A moment later, I only heard the Golden Virgin Mary say, "Teacher's decree, we naturally dare not violate it. It's hard for us to fulfill the teacher's entrustment to do Buddhism like this now." After saying that, Our Lady of the Golden Spirit looked a little ugly. The others listened and didn't look well.

It turned out that as early as after Tang Sanzang received the little white dragon, Buddha Shakyamuni could no longer stand it and ordered everyone to leave the mountain in batches, and strictly ordered them not to stay for too long. After a few times, the Virgin of the Turtle Spirit and others also saw the intention of Buddhism, but this Buddhist plan is really difficult to solve. If everyone is careful everywhere, they will fall into the Buddhist trap and run back and forth. But if you don't guard against it, then Buddhism will turn reality into reality and quickly make up eighty-one difficulties.

In this way, the Virgin of the Turtle and others are in a dilemma. However, they dare not and do not want to violate. You should know that this is a good time for everyone to correct their names.

Previously, Tongtian had never had such a strict order. Even if everyone did things, everything was arranged in advance, and everyone could do it. Therefore, it can be said that people have never encountered any setbacks. While this makes everyone happy, they are also a little ashamed, thinking that they have always been blessed under the teacher's wings. And this is the first time that Tongtian has moved such a decree. If everyone can't do it, many great experts will definitely look down on them, and they will have no face to see Tongtian again.

Therefore, everyone's face is not good.

The Virgin of the Turtle Spirit frowned, turned to the Virgin of Wudang, and asked, "Wudang sister, what do you think?"

When the Virgin Mary saw the Virgin of the Turtle, she bowed her head and thought for a moment, and then said, "This is difficult to do. There are many Buddhist disciples, and there is this false and real plan. The virtual and real conversion makes me not see it. It's really difficult to deal with it." After saying that, the Virgin sighed, and her face was full of sadness.

After the Virgin Mary finished speaking, Wu Yunxian also said, "There are too many Buddhist disciples. Ninety-nine and eighty-one people only need to go out of the mountain, and this bus alone is just a drop in the sea for Buddhism. We can't protect Tang Sanzang and others all the way to the west. I'm afraid that we want to stop Buddhism from acting. I'm afraid it's a little difficult."

Everyone listened to the words of the dark clouds fairy, and they were silent.

The Virgin thought for a moment, looked up at the genius behind the Dark Cloud Fairy, and asked, "What do you think?" The reason why the Virgin of the Turtle asked the genius was that the Dark Cloud Fairy had praised his wisdom in front of everyone many times, so the Virgin of the Turtle of the Turtle passed the crowd and asked each other.

When the ghost Taoist saw the Holy Mother of the Turtle, he lowered his head and thought for a moment, and then said, "In reply to the master, it is not difficult to break the Buddhist plan. We just need to do the opposite and send the disaster to Buddhism.

Everyone was stunned when they heard it, but they didn't know what the ghosts and Taoist meant. Our Lady of the Turtles frowned and continued to ask, "Oh? Why is that?"

The genius Taoist laughed and said, "The master ordered us to suppress the Buddhist scriptures below seven, seven, forty-nine, then we will arrange forty-nine difficulties, or even fewer disasters and Buddhism. Such a problem can be solved."

Everyone frowned when they heard this, but they didn't know what the ghosts were going to do.

Just when everyone was puzzled, they only heard the Virgin Mary of the Turtle and the Virgin Mary laughing in unison and said, "Hahahaha, it's wonderful! It's wonderful!"

(to be continued)