Chapter 40 Buddhist Cultivation, Nuwa's Mind

However, it is said that after unremitting efforts, Tongtian and Houtu finally integrated the dojos of both sides. However, the fusion of the two Taoist fields made the chaotic vision of apprentices, and the loud noise and power came one after another, which attracted the speculation of the saints.

At the moment, after a little thought, the saints have guessed why such a vision appeared. After guessing, the saints planned to follow suit. First of all, the primitive Tianzun came to Taiqingtian. After discussing with Laozi, he returned to his own dojo and prepared to integrate the two dojos. However, the mother of the Buddha and the Amitabha naturally also wanted to find someone to integrate their own Taoist field, but after thinking about it, they found that no one of the saints was suitable, which disappointed the mother of the Buddha.

Just as the Buddha's mother was about to think about another method, she heard Amitabha say, "Let's talk about this matter later. I have a little understanding for my brother. I hope that I can cut off the third corpse before the heavenly way grows. My brother should also practice quickly. Don't miss this opportunity because of this."

After listening to Amitabha's words, the Buddha's mother was immediately overjoyed and didn't care about the integration of the Taoist field. She hurriedly asked, "Are you serious what you said?" Isn't such a brother comparable to the teacher's cultivation? After saying that, the Buddha's mother secretly thought:

"In those years, the Taoist ancestors beheaded the three corpses and achieved the position of saints. But today's saints are all sanctified by merit, which is much worse than the Taoist ancestor. If the senior brother can cut off the third corpse, it will be comparable to the Taoist ancestor. In this way, my Buddhism is booming!" Thinking of this, the mother of Buddha was even more excited and looked at Amitabha with an expectant look on her face.

Amitabha shook his head with a sigh and said, "Brother, don't expect too much." After saying that, his face was full of sadness.

It turned out that Amitabha Buddha did have some insights and touched the edge of beheading the third corpse. But the more so, the more Amitabha Buddha can feel the power of Tongtian, Houtu and Laozi. At this time, Amitabha Buddha can basically conclude that Tongtian, Houtu and Laozi have already cut off the third corpse. In this way, Amitabha only felt more pressure on his body, and he was also extremely anxious. After all, they are already lagging behind. If they fail to seize the opportunity this time, the gap between the two sides will become wider and wider in the future. How can Amitabha not worry?

However, the prospective Buddha's mother did not understand this. After listening to Amitabha's words, she asked doubtfully, "Isn't you sure to cut off the third corpse?"

Amitabha shook his head and said, "That's right. I'm a little sure about this. With this opportunity, it must not be too difficult to cut off the third corpse."

When the Buddha's mother heard this, she was even more puzzled and asked, "What else is the senior brother worried about?" After saying that, he paused slightly, and then said with a smile, "When my brother cuts off the third body, there will be no less than the cultivation of the Taoist ancestors in those years. At that time, I will have my brother in Buddhism, and my brother's plan and the current background of my Buddhism will definitely be very prosperous." In the end, the Buddha's mother looked in high spirit and seemed to have seen the scene of the great rise of Buddhism.

Amitabha took a complicated look at the Buddha's mother. He wanted to say something, but he was afraid that telling the truth would hit the Buddha's mother.

It turned out that Amitabha was about to cut off the third corpse. At this time, his sto-god was very close to the heavenly way, so he also had a deep understanding of the cultivation of the saints. However, it was found that Tongtian, Houtu and Laozi had already cut off the third corpse, especially Tongtian and Houtu. Amitabha Buddha was in line with the heavenly way, but they still could not see their real cultivation. The only certainty was that the two of them had also cut off the third corpse. Therefore, Amitabha was afraid of hitting the confidence of the Buddha's mother, so he hesitated.

The Buddha's mother is also a dexterous person. Seeing Amitabha Buddha like this, she also saw some clues, so she asked, "What's wrong, brother? Is there something wrong with what my younger brother said?

Amitabha Buddha thought for a moment, and it's better to grit his teeth and say, "Brother, even if the third corpse is beheaded for my brother this time, it can only be ranked fourth among the saints. I'm afraid I need to work hard if Buddhism wants to prosper." After saying that, Amitabha's face was full of unwillingness.

In fact, Amitabha's feelings for Buddhism do not have to be much worse than the Buddha's mother, and Amitabha also sees farther than the Buddha's mother. He understands that it is almost impossible for the great religion to flourish without a powerful saint. Interceptionism can occupy the position of the largest religion in the flood and famine for hundreds of millions of years. It is precisely because there are two powerful saints in Tongtian and Houtu that others dare not easily touch its edge. Therefore, Amitabha has been clinging up the time to practice, but he doesn't want to pull down the sky and the back of the earth.

At the moment, the mother of Buddha listened to Amitabha's words and said with a smile, "Brother joke, you should know that all the saints are sanctified by virtues. If the brother can cut off the third corpse, he will naturally be the head of the saints. How can there be no reason for my Buddhism to prosper at that time?"

Amitabha Buddha sighed and said, "If only the senior brother cut off the third corpse, that's the same, but as far as my brother knows, the three Taoist friends of Tongtian, Houtu Taoist friends and Laozi Taoist friends have also cut off the third corpse. How can you be the head of all the saints as a brother?

Hearing this, the Buddha's mother was stunned and couldn't speak for a long time.

After a long time, the mother of the Buddha came to her senses, and then she asked Amitabha eagerly, "Is what my brother said true? Tongtian, Hou Tu and Laozi have really cut off the third corpse?

Amitabha nodded with a bitter face and said quietly, "Yes, my brother also touched the edge of the three corpses at this time, so he sensed the cultivation of the saints from the heavenly way. Tongtian, Houtu and Laozi have indeed cut off the third corpse, while the primitive Tianzun has cut off two corpses. I'm afraid it will be difficult to enter after this time. As for Nuwa, Amitabha took a faint look at the Buddha's mother and sighed, "Rewa has also cut off the second corpse before."

When the Buddha's mother heard this, she was slightly stunned and muttered, "It's going to be like this, it's going to be like this!" I didn't expect that it was the end of all the saints. I didn't expect it!" After saying that, the Buddha's mother lowered her head with a depressed face.

Seeing that the Buddha's mother was like this, Amitabha sighed slightly in his heart, and then hurriedly comforted him, "Brother, don't be depressed. For many years, my brother has been running around for my Buddhism, but it is rare to practice, and it is also reasonable for my cultivation to fall. This opportunity, maybe the younger brother can cut off the second corpse, so that the younger brother's cultivation is comparable to that of Nuwa. At that time, the younger brother is working hard, and he will definitely go further, and the three corpses are in sight.

When the Buddha's mother heard the words of Amitabha, her eyes lit up slightly, but she regained a little confidence. Then she thanked Amitabha Buddha and said, "What my brother said is very important. The most indispensable thing for us saints is time. In this way, if there is a day, the younger brother will definitely catch up!"

When Amitabha saw that the Buddha's mother restored his confidence, he was also very happy and looked at the Buddha's mother with a relieved face.

The Buddha's mother took a deep breath, threw out the distracting thoughts in her mind, and then said to Amitabha: "In this case, brother! I'd better hurry up and practice." After being stimulated by this, the mother of Buddha was no longer concerned about the journey to the west, and Buddha Sakyamuni had come to report earlier and had reached an agreement with the interception, so the mother of Buddha was no longer worried. After saying this, without waiting for Amitabha to reply, he directly closed his eyes and realized the way of heaven.

When Amitabha saw this, he no longer said anything, and closed his eyes to practice with the Buddha's mother.

At the same time, the Nuwa Empress in the Wa Emperor Tianwa Palace had also guessed what Tongtian and Houtu had did, and she was also surprised, and then she began to think about whether she should follow suit. However, after thinking about it for a while, she found that none of the saints could match her Taoist field. The only choice for Nuwa Niang, who was born in her daughter's family, was the post-Tu Niangniang, but the post-Tu Niang had always made good friends with Tongtian, and the two were the first to integrate the Taoist field. In this way, who can Nuwa go to?

Then, Nuwa's mind changed, but she thought of the relationship between the saints.

First of all, Laozi and the original two have been together since they were born, and the relationship is not good. However, the original original had driven Laozi out of Kunlun Mountain. Since then, the relationship between the two has been a little delicate. If it hadn't been driven by interests, they would have met each other. In addition, the two separate two majors. Although there has been no conflict between the two majors so far, this is also a matter of time. Therefore, Laozi and the original are both prepared for each other, and the relationship between them is also full of water.

Secondly, Amitabha Buddha and the Buddha's mother have also been together since their birth. They have not separated for hundreds of millions of years, and they have not separated the two religions like Laozi and the primitive two, but the two saints establish one religion together. In this way, the relationship between the two is much better than Laozi and the primitive. In addition, the mother of the Buddha is also one. Those who are willing to sacrifice will take the great things together and make time for Amitabha Buddha to practice. Therefore, the relationship between the two is very harmonious.

In the end, there are two people, Tongtian and Houtu. They are also like Laozi, primitive, Amitabha Buddha and Zhuti Buddha's mother. They have been with each other since they were born, and everyone knows their good relationship. Honghuang people have never heard of any disputes between the two. Moreover, when facing the siege of the Five Saints, the two of them did not leave each other, and the friendship was obvious. If Laozi and the primitive are the models of brotherhood, then Tongtian and Houtu are the models of brother-sister love.

After thinking about it, Nuwa felt a burst of sadness in her heart, and finally sighed, "Alas! Unexpectedly, among the saints, only the poor man is alone. After sighing, Nuwa Niangniang no longer paid attention to these. She had never established a religion and was not bound by a great religion. She didn't need to care too much about her cultivation. In addition, after 33 days of arrangement from the sky and the back of the earth, the aura of the three worlds was extremely sufficient. Under this condition, many demon clans survived without worry, which made Nuwa at ease.

As for her brother Fuxi, as the emperor of the human race, she is also doomed, and there is no need for her to worry. Moreover, as the Virgin of the human race, the luck of the human race is naturally indispensable to her. With the help of this luck, the cultivation is thousands of miles away. Other saints are envious of this. Even Laozi, who is the head of the human religion, is very envious.

In this way, the ethnic group is worry-free, and the only relatives are like saints. There is also the luck of the human race. There is no need to worry about luck like other saints. It can be said that Nuwa Niang has no other things to ask for, so why bother him again? Thinking of this, Nuwa showed a smile on her face, and she was obviously very satisfied with her life. However, deep down, Nuwa is still a little lonely, but what can she do?

At present, Nuwa took a deep breath, slowly spit it out, calmed herself down, and then closed her eyes to practice. Although there is nothing else to ask for, who would think that the cultivation is high? Moreover, it's better for the saint to be facial. If it's the end of all the saints, the Nuwa's face is not good-looking. Therefore, for the opportunity in the near future, Nuwa is also extremely looking forward to it, and it is inevitable to seize the time to practice.

After the Empress Nuwa closed her eyes to practice, the Wa Palace suddenly fell into a state of tranquility. Only the candles in the hall kept chirling, but the hall seemed to be extremely quiet.

(to be continued)