Chapter 64 Buddha's scheming, the Great Sun Buddha

However, Sun Wukong was covered by Sa Zhenren and Wang Lingguan. After escaping from the sky, he rushed all the way to the purple bamboo forest in the South China Sea and asked Guanyin Bodhisattva for help. Guanyin Bodhisattva inquired and learned that it was the girl who had a fault, he suddenly had a headache. This girl can't be beaten and killed, but Guanyin Bodhisattva has nothing to do about it.

At the moment, Guanyin Bodhisattva thought for a moment and said to the Monkey King, "Wukong, don't worry about your master for the time being. That girl will not harm Tang Sanzang's life. Let's go to the World of Bliss first, discuss with the Buddha, and then make a decision."

Sun Wukong listened to this, although he was still a little worried about the comfort of Tang Sanzang and Zhu Bajie, but since Guanyin Bodhisattva promised so, he didn't think there would be any difference, so he said, "But it's up to the Bodhisattva." After saying that, there was still some worry on his face.

At this time, Guanyin Bodhisattva did not care about the mood of the Monkey King. After listening to his consent, he directly got up and got off the lotus platform, and then drove into the sky with the Monkey King and flew to the west.

Guanyin Bodhisattva is eager, so he is on his way very fast, and Sun Wukong has somersault clouds to help him, and his speed is naturally slow. In less than a moment, the two came to the Western Elyss World. Guanyin Bodhisattva and Sun Wukong did not stop, but ran directly to the Daxiong Hall to see Shakyamuni Buddha.

When Buddha Shakyamuni saw Guanyin Bodhisattva and Sun Wukong, he sighed in his heart. Originally, Shakyamuni Buddha was retreating, but now his heart suddenly moved. After a silent calculation, he found that Guanyin Bodhisattva and Sun Wukong were coming. Knowing this, Shakyamuni Buddha knew that the journey to the west might have changed again. In desperation, Shakyamuni Buddha had to break through the barrier. After all, the matter of the journey to the west was very important, and he could not be ignored.

At the moment, after the ceremony, Guanyin Bodhisattva told the whole story, and then asked Shakyamuni Buddha about the plan.

After listening to the narration of Guanyin Bodhisattva, Shakyamuni Buddha immediately understood why Guanyin Bodhisattva had to ask him to discuss this matter. It turned out that it was because of the girl. For the girl, Shakyamuni Buddha is also a headache. The identity of this "little ancestor" is too special, and there is only one in the three worlds, but it is to let their Buddhism meet, which makes Shakyamuni Buddha smile bitterly. However, when she heard that the girl could use the true fire of the sun, Shakyamuni Buddha's eyes suddenly lit up and her heart was plotting.

After a while, Shakyamuni Buddha said to Guanyin Bodhisattva, "There is no Amitabha Buddha, Guanyin also knows the identity of the girl, and the poor monks don't say much. The poor monk only sent a sentence to the venerable, 'It can be defeated but not hurt', and the other venerable people can deal with it by themselves.

Hearing this, Guanyin Bodhisattva was very dissatisfied and said secretly, "Who doesn't know this!" The poor monk really didn't know how to implement it, so he came to ask you, but you gave the poor monk a word of nonsense. It's really unreasonable!" Thinking about it, Guanyin Bodhisattva also looked at Sakyamuni Buddha with a little displeasure.

Seeing this, Shakyamuni Buddha smiled and continued to say, "As for the helper, you can ask the Buddha to help you. It must also be 'commulsible'!"

When Guanyin Bodhisattva heard the words of Shakyamuni Buddha, he was slightly stunned, and then he was overjoyed and said secretly, "Why didn't the poor monk think of it? The Buddha is the only root seedling of the three-legged golden black, and the true fire of the sun is the unique secret skill of the three-legged golden black. If the Buddha learns that there are still people who will make the sun real fire, he will definitely not sit back and ignore it. And it is said that the Buddha's cultivation is the top, and he is already the quasi-saint who cut off the two corpses. With his help, he can get twice the result with half the effort!"

Thinking of this, Guanyin Bodhisattva was overjoyed. Looking at Shakyamuni Buddha, his eyes were full of admiration, and there was no dissatisfaction at all. Then he said respectfully, "There is no Amitabha Buddha, the Buddha is thoughtful, and the disciples are very impressed. The disciple went to invite the Buddha. After saying that, he said goodbye to Shakyamuni Buddha, went out of the Daxiong Treasure Hall with Sun Wukong, and then drove to the Futu Mountain where the Buddha was located.

On the way, Sun Wukong was a little curious about the Buddha, so he asked Guanyin Bodhisattva, "Bodhisattva, is this Buddha also a Buddhist? But why hasn't my grandson heard of his name?

Hearing this, Guanyin Bodhisattva flashed a trace of gloom on his face, but it was said that the Buddha was a little dissatisfied. He replied in a hard voice: "The Buddha always said that the Buddha was quiet, so he has been living in seclusion, but he rarely came to the Bliss World to worship, and he was also very estranged from us. It is reasonable that you have never heard of Wukong." After saying this, Guanyin Bodhisattva kept silent. Obviously, he didn't want to mention the matter of Buddha.

When Sun Wukong saw that Guanyin Bodhisattva was like this, he no longer asked each other, so the two began to rush on their way.

After a while, the two came to Futu Mountain. They saw that the scenery on the mountain was very pleasant. There were green pines and green gold in the south of the mountain, green willows and red in the north of the mountain, the opposite of mountain birds, the butterfly danced, the cranes flew together, the flowers were green, and the weeds were all strange. There is a cliff of wine and green water under the stream, and there are auspicious clouds in front of it.

However, Guanyin Bodhisattva and Sun Wukong were obviously not in the mood to appreciate such a scenic spot. They went directly to Futu Mountain. After walking for a while, Sun Wukong's eyes suddenly lit up and said to Guanyin Bodhisattva, "Bodhisattva, look there."

Guanyin Bodhisattva followed the guidance of the Monkey King and saw that there was a fragrant tree not far away, and there was a firewood nest in front of the tree, an elk holding flowers on the left, a mountain monkey offering fruit on the right, and a colorful phoenix singing at the top of the tree. In the nest in the tree, the Buddha was meditating in it.

Seeing this, Guanyin Bodhisattva shouted, "There is no Amitabha Buddha, and the Buddha is here?" Guanyin came to see Sun Wukong, a Buddhist protector.

As soon as Guanyin Bodhisattva finished speaking, he heard a soft voice from the nest: "It turned out that Guanyin Venerable and Sun Wukong came, but the poor monk was rude." As soon as the words fell, I saw a man coming out of the nest, but he was dressed in a sock, with a kind face, and a round of golden light behind his head, and another three-legged golden black was about to fly. It was the Lu pressure Taoist in those years, and it is also the Buddha now.

Although Guanyin Bodhisattva did not like the Buddha, he did not show it. When he saw the Buddha coming out, he hurried forward to salute and said, "There is no Amitabha Buddha, and the poor monk has seen the Buddha."

When Sun Wukong saw this, he also said politely, "Disciple Sun Wukong, I have seen the Buddha."

The Buddha smiled and said, "There is no Amitabha, and I have seen Guanyin Bodhisattva." Then he said to the Monkey King, "The Monkey King doesn't have to be polite." After saying that, he smiled and said, "Two distinguished guests have arrived, and the poor monk has missed the welcome. I hope you will forgive me."

Guanyin Bodhisattva smiled and said, "The Buddha is polite, and the poor monk is ashamed to be." Sun Wukong was also polite.

The Buddha smiled, and then invited Guanyin Bodhisattva and Sun Wukong to enter. After the three of them sat down, the Buddha asked, "There is no Amitabha Buddha. I don't know what's important for Guanyin Bodhisattva and Wukong to come this time?"

Guanyin Bodhisattva smiled softly, and then said the matter of the drill mountain to the Buddha, but Guanyin Bodhisattva did not mention the identity of the female baby. He just said that the female baby could use the real fire of the sun. The reason for concealing it was that he was afraid that the Buddha would not come out of the mountain when he knew the identity of the female baby. Help each other.

Sure enough, when Guanyin Bodhisattva said that someone could use the true fire of the sun, he said that the magic power around the Buddha surged and spread around.

Guanyin Bodhisattva is fine. Naturally, he has not been affected by this. However, as soon as the Monkey King entered the realm of Daluo, he naturally could not resist the quasi-saint momentum of the Buddha who killed the two corpses. When the power of the Buddha spread, the Monkey King was directly shocked three feet away.

After standing up, Sun Wukong looked at the Buddha in surprise and said in his heart, "What a great Buddha! The mana is so strong that I'm afraid even the Bodhisattva is not his opponent. However, the Monkey King immediately became happy again. After all, the more powerful the Buddha was, the greater the hope of saving his master.

At the moment, the Buddha stared at Guanyin Bodhisattva and asked in a sid tone, "Have the Bodhisattva ever been sure?" Is the sun really hot?" After saying that, the Buddha's eyes burst into flames and looked at Guanyin Bodhisattva without blinking.

Guanyin Bodhisattva turned a blind eye to the Buddha and replied faintly, "The poor monk has not confirmed it, but listening to Wukong's words, it should not be bad. Moreover, Wukong heard Tianting Sa Zhenren shouting 'The sun is really hot' with his own ears. Presumably the Buddha also knows that although the real person's practice is short, as an important member of the heavenly court, he is deeply valued by the Jade Emperor Haotian. Naturally, his knowledge is not bad. How can he not recognize the true fire of the sun? After saying that, he looked at the Buddha with a blank face.

When the Buddha heard the words of Guanyin Bodhisattva, he was furious in his heart. The true fire of the sun is definitely not only a deadly stunt for them, but also a symbol of identity. The symbol of the demon king must not be defiled by outsiders. Moreover, the true fire of the sun is the unique magic power of the three-legged golden black. In addition to himself, only the father, uncle and nine dead brothers who are now banned from the sun can display the true fire of the sun.

Now, his father and uncle were banned from the Sun Star after the Lich War, and he could not be born in countless times. In this way, if the man really has the sun and real fire in his hand, he must disturb his brother's dead. Thinking of this, how can the Buddha not be angry? In order to cover themselves, the nine brothers were shot and killed by Hou Yi. Now he is dead, but he still can't rest. How can this make him feel like a younger brother?

At the moment, Buddha laughed angrily and shouted, "Okay! Okay, very good! The poor monk would like to see and see. Who has this ability can make the sun really fire. After saying that, the Buddha turned to Guanyin Bodhisattva and said seriously, "The Venerable Guanyin is very grateful for this transmission, and the poor monks will be rewarded later. Now I'm going to 'mean' that person." It is said that the Buddha bit the word "huihui" very heavily, and when he said this, his face was murderous, and he was obviously moved by the murderous heart.

And when Guanyin Bodhisattva heard the words of the Buddha, he felt a little uncomfortable, especially when he said to thank himself, Guanyin Bodhisattva smiled bitterly in his heart. Because he knew that if the Buddha knew that the person was a girl, he would definitely not go out of the mountain to help him.

However, at present, Guanyin Bodhisattva also can't take care of these things. He nodded and said, "It's good if the Buddha can come. As for the matter of gratitude, just forget it. I hope that the Buddha will not blame the poor monk."

The Buddha heard the words of Guanyin Bodhisattva and didn't care. At this time, he was angry, but he did not think carefully about the words of Guanyin Bodhisattva. He directly replied, "Bodhisattva, don't worry, it's too late for the poor monk to thank the Bodhisattva. How can he blame him? The poor monk hereby promises to the Bodhisattva that he will thank the Bodhisattva for his kindness and will never blame the Bodhisattva. After saying that, the Buddha stood up and said to Guanyin Bodhisattva, "Bodhisattva, I'll start here."

(to be continued)