Chapter 70 Unsolved Problems, Virgin Compromise
However, it is said that Sun Wukong, Guanyin Bodhisattva and Buddha came to the Western Bliss World and asked Shakyamuni Buddha for help. During this period, Shakyamuni Buddha once again cleared the Monkey King. However, there is nothing to do about how to save Tang Sanzang. After all, the girl and the bull demon king's family are almost unproachable objects, and Sakyamuni Buddha is also helpless. In the end, Shakyamuni Buddha had to let Guanyin Bodhisattva ask for the Golden Virgin Mary.
In this order, everyone in Buddhism is saddened. After all, this is a matter of face, but they have no choice but to delay. If it goes on, I don't know how long the girl will put Tang Sanzang under house arrest. When will such a big plan be completed? Therefore, although everyone is unwilling, they have to accept the reality.
After the Guanyin Bodhisattva left, Shakyamuni Buddha said to the Buddha: "There is no Amitabha Buddha, and the poor monk and the Buddha have not seen the Buddha for many years. This time, we must talk about the Tao well, complement each other, and learn from each other. I don't know if the Buddha is willing to do it?" Shakyamuni Buddha's move is to sell well with the Buddha, and it can also show his importance to the Buddha in front of everyone present, so that the Buddha has a sense of belonging to Buddhism, which can be said to kill two birds with one stone.
Sure enough, as soon as Shakyamuni Buddha said this, everyone present looked at the Buddha with jealousy.
And the Buddha looked at Shakyamuni Buddha again with gratitude, and then said, "There is no Amitabha Buddha. The poor monk is about to ask the Buddha for advice. The poor monk is really ashamed to ask the Buddha." After saying that, he bowed slightly to Shakyamuni Buddha.
Buddha Shakyamuni laughed and said, "There is no Amitabha Buddha. The Buddha is polite. The poor monks are busy dealing with things in the teaching, and their cultivation is stagnant. This time, they talk about the Buddha, but the poor monks take advantage of it." After saying that, when he saw the Buddha, he was polite, so he waved his hand and interrupted and continued, "Well, the Buddha is polite. I'll leave here." After saying that, he gave a slight signal to everyone, and then got up and walked to the apse.
When the Buddha saw this, he hurried to keep up. When the others saw the two of them leaving, they felt sorry for a while, and then they dispersed.
Besides, after Guanyin Bodhisattva and Sun Wukong got the Daxiong Treasure Hall, they flew to the Golden Virgin Taoist Temple. The Virgin Mary of the Golden Spirit is located in the westernmost part of Dongsheng Shenzhou, on a mountain called Yushan.
On the way, Sun Wukong asked Guanyin Bodhisattva, "Bodhisattva, is the emperor Shennong really so powerful? It can be compared with saints.
Guanyin Bodhisattva smiled and said, "Wukong! The emperor Shennong is not powerful, but for another reason, but it's a long story, and you don't need to ask again. After this collection of scriptures, you only need to sit down and listen to the Buddha, and you can understand these truths.
Sun Wukong listened, nodded, and then stopped talking. Therefore, both of them fell silent and quickly flew to Dongsheng Shenzhou.
After a while, before the two came to a big mountain, they saw that the mountain was like a huge stone pillar, straight into the sky, surrounded by a vast expanse of white, giving people a sense of mystery.
At the moment, Guanyin Bodhisattva led the Monkey King to the foot of the mountain. He saw a boy in gold waiting here for a long time. Seeing the arrival of Guanyin Bodhisattva and Sun Wukong, he hurriedly greeted him and said, "I have seen Guanyin Bodhisattva and the Great Sage of Qitian. You two, please come with the child. The teacher is already waiting on the mountain.
Guanyin Bodhisattva nodded with a smile and said, "There is a fairy boy leading the way."
The boy in gold glanced at the Monkey King beside him and said, "You two follow me and touch the array carefully. Then you will suffer a little." After saying that, without waiting for Guanyin Bodhisattva and Sun Wukong to reply, he turned around and walked to the mountain.
Guanyin Bodhisattva and Sun Wukong saw this and hurried to follow.
At the moment, the three of them walked directly into the fog around the mountain and saw a white scene in front of them. Guanyin Bodhisattva was fine, but Sun Wukong was a little surprised. After entering the fog, Sun Wukong obviously felt that his spiritual consciousness seemed to be much weaker, and even his divine consciousness could not be fully used, so he could only shuttle within a hundred miles. This surprised Sun Wukong, who saw the power of the array for the first time.
After walking for a while, Sun Wukong pointed to the fog around him and asked Guanyin Bodhisattva, "Bodhisattva, is this the array?"
Guanyin Bodhisattva nodded and said, "Yes, this is caused by the array. We are walking in the right direction at this time, so there is no threat. If we don't know how to walk, we will definitely touch the array to prohibit it and lead to a large array attack.
Sun Wukong listened to this and sighed, "It's the first time my grandson has seen such a mysterious thing. It's really incredible."
Guanyin Bodhisattva took a look at the Monkey King and said with a smile, "Ha ha! Wukong, there are all the strange things in the world. You just need to practice well and you will be able to explore these mysteries.
Sun Wukong listened to the words of Guanyin Bodhisattva and nodded. Just as he wanted to reply, he saw the boy in front of him turn around and smiled at him, and then said, "The teacher is not very proficient in the way of array. These are just superficial measurements and can't be taken seriously. If you see Uncle Yunxiao's formation, it will be a masterpiece!"
Hearing this, Guanyin Bodhisattva and Sun Wukong were all shocked, but Guanyin Bodhisattva almost lost his life because he personally experienced the formation of Yunxiao. The Monkey King was surprised when he heard the name of Yunxiao.
At the moment, Sun Wukong was slightly stunned and asked, "Oh? Is Yunxiao the Yunxiao fairy? Does she have a lot of research on the formation?
The Guanyin Bodhisattva beside him listened to the words of the Monkey King, which was slightly unnatural. If anyone in the three worlds knows about Yunxiao's array, in addition to Yunxiao himself, it may be the twelve golden immortals in those years. After all, they have experienced it personally, and the Jiuqu Yellow River array is still their nightmare.
And the boy in golden clothes listened to Sun Wukong's words and said with a smile, "Uncle Yunxiao's formation is famous in the three worlds! In particular, the Jiuqu Yellow River Array is the top array of the flood and famine, and it is almost invincible with the innate spiritual treasure. After a pause, he continued: "I teach a sect from the ancestor of Tongtian, and although there are many methods of preaching by the ancestor of Tongtian, the real essence is the way of this array. Unfortunately, all the uncles and uncles focused on each other, and they all failed to get this essence. Only Uncle Yunxiao understood it, and he was very good.
Hearing this, Sun Wukong frowned and said in his heart, "Nine songs of the Yellow River Array? My grandson heard this name from the elder brother of Zhen. It seems that this battle is really powerful, otherwise it would not have been so famous. Thinking of this, Sun Wukong couldn't help but have a strong interest in the formation. However, as the four monkeys in the world, Sun Wukong is naturally good at hand-to-hand combat. No matter how hard he works, I'm afraid it is difficult to achieve anything in the way of formation.
And Guanyin Bodhisattva naturally knows this. In those years, the Virgin Mary once said that among the disciples, only Yunxiao inherited the Tongtian mantle and was extremely proficient in the way of formation. The others were all learned and looked like gods.
Just as Sun Wukong and Guanyin Bodhisattva were thinking, the three of them had reached the top of the mountain. The three of them only felt that they had passed through an invisible door, and then the scenery in front of them suddenly changed. At a glance, I saw that the scene in front of me was like a fairyland. Fairy roots and grass could be seen everywhere. There were also spirit birds in the grass from time to time, and there were also fairy birds flying in the air. And not far away, a hall is located among the flowers and plants. The whole top of the mountain is full of spiritual grass, which is lush and lush.
In fact, this can also be guessed. You should know that the Virgin Mary of the Golden Spirit is the teacher of the Earth Emperor Shennong family, and the Shennong family is proficient in the way of alchemy with vegetation, and has written the first medical book of the human race, Shennong Hundred Grass Sutra. As the teacher of Shennong, Our Lady of the Golden Spirit is naturally proficient in this.
At present, the boy in gold saw that Guanyin Bodhisattva and Sun Wukong seemed to be attracted by this beautiful scenery and indulged in it, so he said, "Please come with me."
Hearing this, Guanyin Bodhisattva and Sun Wukong suddenly came to their senses, and then followed the boy in golden clothes to the hall not far away.
In the hall, the Virgin of the Golden Spirit sat in the middle. Seeing that the boy in gold led Guanyin Bodhisattva and Sun Wukong in, she said, "I have seen two Taoist friends!" After saying that, he smiled and said, "The distinguished guest came, but the poor road could not be welcomed from afar. I hope you can forgive me."
Hearing this, Guanyin Bodhisattva smiled and said, "I have seen Jinling Taoist friends! Taoist friends are polite, and the poor monk is ashamed to be.
Sun Wukong also bowed slightly and said, "I've seen the Virgin Mary!"
Our Lady of the Golden Spirit smiled at the two of them, then pointed to the seat next to them and said, "Two Taoist friends, please sit down."
Hearing this, Guanyin Bodhisattva and Sun Wukong also smiled at the Virgin Mary of the Golden Spirit, and then came to the left hand and sat down.
After the two sat down, Our Lady of the Golden Spirit asked, "I don't know what's important for the two Taoist friends to come to the poor Taoist field this time?"
Hearing this, Guanyin Bodhisattva said secretly, "Why did you come here?" How can you not know!" Although he thinks so in his heart, Guanyin Bodhisattva is not surprised. This is just a method of negotiation, which is intended to express their position. Many people will use this method, even saints.
At the moment, Guanyin Bodhisattva thought for a moment and said, "Taoist friends, the poor monk said it directly. I, Buddhism, recognized the difficulty of drilling the mountain, and asked my Taoist friend to let the girl let Tang Sanzang go.
After listening to this, the Virgin of the Golden Spirit took a look at Guanyin Bodhisattva and said, "The words of Taoist friends are puzzled by the poor. Although we have made an agreement before, this poor road has not violated the rules. The matter of female children still needs the Buddhist response of Taoist friends. How can we let the poor Taoist take action?"
Hearing this, Guanyin Bodhisattva's face changed slightly and said coldly, "Taoist friends should not bully people too much. The poor monk has admitted this difficulty on behalf of our Buddhism. Is it that Taoist friends intend to go back on their previous agreement? Do you want to stop me from preaching Buddhism? After saying that, Guanyin Bodhisattva looked at the Virgin Mary of the Golden Spirit with a gloomy face.
Our Lady of the Golden Spirit smiled and said, "Where do Taoist friends say this? Isn't it to abide by the agreement and make it difficult for your Buddhism? The poor road did not violate the previous agreement. After saying that, Our Lady of the Golden Spirit looked at Guanyin Bodhisattva with a smile, but there seemed to be provocation in her eyes.
Hearing this, Guanyin Bodhisattva immediately fell silent. After a while, Guanyin Bodhisattva looked up at the Virgin Mary of the Golden Spirit and said, "Taoist friends, our previous agreement is that we have been able to complete the scriptures first. If we can't even complete the scriptures, how can we talk about merits?"
Our Lady of the Golden Spirit said disdainfully, "These are all matters of Taoist sects. Poor Taoism just acts according to the agreement, and there is nothing wrong with it."
Hearing this, Guanyin Bodhisattva was furious and said, "Taoist friends, this poor monk has already conceded defeat, and my Buddhism has also lost face. What else do Taoist friends have to complain about? Do you have to force my Buddhism to a dead end? In the end, Guanyin Bodhisattva couldn't help raising his voice, and then looked at the Virgin Mary of the Golden Spirit fiercely.
After hearing this, Our Lady of the Golden Spirit replied faintly, "The poor way is still the same sentence. The poor way has not done anything out of the ordinary, and everything is done according to our previous agreement."
After hearing this, Guanyin Bodhisattva was even more angry. He took a fierce look at the Virgin Mary of the Golden Spirit, but there was nothing he could do about the Virgin Mary of the Golden Spirit. After thinking about it, Guanyin Bodhisattva said to Our Lady of the Golden Spirit, "Taoist friend, you also know that if I fail to teach this preaching, there will be another time. Is Taoist friend going to stop it again? If so, the Taoist friends and others would not have talked about Buddhism with me before! Since an agreement has been reached before, and the poor monk has also conceded defeat this time, why do Taoist friends still do this?
Listening to the words of Guanyin Bodhisattva, Our Lady of the Golden Spirit also changed her face, and then bowed her head and meditated
(to be continued)