The best of the flood and famine

Chapter 2 Tongtian Hongjun, the master of the world set early

However, he said that the ancestors summoned many great gods to the Zixiao Palace for discussion. This time, except for the saints, all the saints in the flood and famine were all there. And Daozu Hongjun didn't say much. He directly told the story of the demon world, and then he didn't say a word and watched everyone compete. First, the primitive Tianzun said that he recommended Guang Chengzi, but he was refuted by the Buddha's mother. Later, the prospective Buddha took the opportunity to recommend Guanyin Bodhisattva, but was refuted by Tongtian. After that, Haotian made a recommendation again, but it made everyone dissatisfied.

At the moment, I saw Nuwa's mother retorting: "Humph! Does the Emperor of Heaven control all sentient beings? What a joke! When Dijun was the emperor of heaven, the land of Honghuang was controlled by the witches. Could it be that Brother Haotian thought that his cultivation and prestige were higher than that of Di Jun? After saying that, Nuwa looked at Haotian with a bad face.

When Haotian heard this, he was angry, but when he thought of the identity of dealing with the saint, he had no choice but to silently salute the Taoist ancestor and then retreated.

Nuwa Niangniang is the master of saints. She can't feel the anger in Haotian's heart, and she is slightly disdainful. Under the saints are all ants. Haotian is just an ant in his eyes. How can he threaten her? However, Haotian seems to have offended the majesty of the saint, so Nuwa decided in her heart that she would make her look good in the future to show her ability.

In fact, not only Nuwa, but also other saints hate Haotian. Previously, Haotian's words offended all the saints, especially the sentence 'Disciples, as the emperor of heaven, should control the flood and famine sentient beings'. If you control the flood and famine sentient beings, what do you want them to do? There is no reason for such saints not to be angry! Even Tongtian felt that Haotian's heart was too big, and he wanted to change the world in the future.

At present, after Nuwa Niang's decision in her heart, she no longer paid attention to this matter, turned to Hongjun and saluted and said, "Teacher, this world is adjacent to Luzhou in the north, and Luzhou in the north has always been the place where the witches and demons live. The teacher also knows that the two races of lich and demons have always been incontinent, but there are many changes in Luzhou in the north. In this way, it is better to let their clan move into this world, and it can also return a peace. I don't know what the teacher's intention is? After saying that, he looked at Hongjun with an expectant face.

Unfortunately, Nuwa didn't wait for the consent of Hongjun Daozu, but waited for the approval of others. As soon as his words fell, Hou Tu got up and came to the field. After saluting Hongjun, he said, "What Sister Nuwa said is very true. I think it's better for me to let the witches move into this world, which will definitely reduce the fight between lich. After a while, maybe the two lichs can forget the kindness and resentment of that year, so we are also a great achievement. I don't know what the teacher thinks?" After saying that, he also looked at Hongjun with an expectant face.

The Nuwa Niang beside her was speechless when she heard the words of the back earth. She originally wanted to let the demons move into this world, but now she is pushed by the back of the earth, it is difficult for her to open her mouth. After a look at the backland unhappily, Nuwa silently returned to her seat.

At this time, I saw the Buddha's mother appear again, and said in contrast, "The two Taoist friends are not good at this!" Most of the two lichs are stubborn people. If they come back after recuperation, where will they be enough? This method is absolute."

After the Buddha's mother finished speaking, she heard Amitabha echo and said, "Amitabha, what my brother said. The evil spirit of the two demons is too heavy, but they should not enter this world.

Hou Tu listened and said disdainfully, "Are the two lichs too angry? So, Taoist Buddhist disciples are all peaceful people? But I don't know how he was born?" After saying that, he looked at the two with a contemptuous face.

Amitabha and the Buddha-to-be were immediately embarrassed when they heard this. In the four sects of Honghuang, there are few disciples, so there is no need to say more. And the explanatory disciple also has only one alien, that is, Huanglong Zhenren. Most of the remaining disciples of the two sects are demonized. The two said that the demon clan was too evil. Didn't they say that they were their own sects?

After the embarrassment of the Buddha's mother, she directly played the scoundrel and said, "In any case, the two lichs can't occupy this world, otherwise it will definitely cause great trouble."

When Hou Tu and Nuwa heard this, they were all furious, even if they argued with the Buddha's mother and Amitabha. Later, the primitive Tianzun was also added, and he naturally stood on the side of the Buddha-to-be and Amitabha.

At the moment, the five saints quarreled in the Zixiao Palace. However, Laozi and Tongtian on the side turned a blind eye to this and quietly closed their eyes and meditated.

Daozu Hongjun, who was sitting on the Taoist platform, saw that the five saints quarreled endlessly, so he opened his eyes and said to the five saints: "Zixiao Palace is heavy, don't quarrel."

Hearing this, the five saints quickly knelt down and said, "Disciple, it's rude. I hope the teacher will forgive you."

Hongjun glanced at the crowd faintly and said, "Get out of here."

The five saints were granted amnesty. After thanking him, they returned to their seats one after another.

After the five saints retreated, Hongjun turned to me and asked, "Lao, you raised this matter. I don't know what you think?"

When I saw Hongjun asking him, I was happy, but I was immediately disappointed again. Except for the great mage of Xuandu, no one under his own door can be the master of this world, but if he sends the great mage of Xuandu to go, where is his Taoist system?

Thinking of this, I sighed in my heart and said to myself, "It seems that I still have to rely on the primitive man this time." After thinking about it, I got up and came to the field, bowed to Hongjun, and replied, "I don't know either. However, the disciples are all from famous families, and their cultivation is not bad. They should be able to do this job. But it still depends on the teacher's intention. Hearing this, the primitive Tianzun beside him was full of light in his eyes. He glanced at me with a little gratitude, and then looked at Hongjun expectantly.

When I saw the expression of the primitive Tianzun, I smiled, then glanced at Tongtian beside the primitive, and then returned to the seat.

Everyone present listened to Laozi's words, but their expressions were different. The primitive Tianzun was naturally proud and extraordinary, while the Buddha-to-be Buddha and Amitabha were slightly anxious. The same was true of Hou Tu and Nuwa. They were only indifferent to this, and just sat on their seats without saying a word. As for Zhen Yuanzi and others, they dare not show it even if they are dissatisfied.

And Hongjun listened to Laozi's words, but did not answer. Instead, he turned to Tongtian, who was separated from me, and asked, "Tongtian, what do you think about this?"

After listening to Hongjun's words, Tongtian got up and replied, "Didn't the teacher say that this world is called the demon world? Naturally, the demons control this world.

Everyone present listened to Tongtian's words and were stunned, and then began to think about the demon people mentioned by Tongtian. However, after thinking about it, everyone still couldn't come up with anything. At this time, although there are many evil practitioners in the flood, they seem to be not magical people. Then who is the devil's man? Everyone began to think hard.

And Hongjun listened to Tong Tian's words, but took a deep look at him. After a moment of meditation, he said to Tongtian, "What you said is also reasonable. There will indeed be a demonic person in the near future, but I'm afraid it's not easy for him to control the demon world."

Tong Tian listened to this, thought for a moment, and then asked, "I don't know if the teacher is willing to let him control the demon world?"

After listening to Tongtian's words, everyone present was shocked, but this statement was a little too much, and it was also a little disrespectful to Hongjun. However, everyone immediately became happy, especially the saints, who were a little excited except for the back of the land. And others didn't dare to offend Tongtian, so they looked indifferent. It's none of their business. Why do they need to be mean?

After being excited, the saints looked at Tongtian with gloating. Then he turned to Hongjun, looking forward to Hongjun's anger, taught him a good lesson and vented his anger for them.

Unfortunately, Hongjun listened to Tongtian's words, but he still had an eternal appearance and replied faintly, "The cause and effect are over. How can we talk about whether to do it?" After a pause, he continued, "What's more, things are different at this time. He is no longer him, and I am not me. Even if there is a reason, it is fruitless." After saying that, a complicated expression appeared on Hongjun's face, which was fleeting. Everything else was not noticed, and only Tongtian noticed it a little.

And Tongtian listened to Hongjun's words, his eyes flashed by, and then said, "In this case, the teacher doesn't need to ask me for other opinions, just wait for the predestined person." After saying that, Tongtian looked at Hongjun with a complicated face.

Hongjun nodded faintly and said, "In that case, let's take the opportunity."

Hearing this, Tong Tian also nodded with a smile.

The other people listened to the conversation between the two, as if they were in the clouds and didn't know what to say. I looked at the two of them doubtfully, but I didn't find anything, and finally it was over.

In fact, it's no wonder that people can't understand their words. The lord of the demon world mentioned by Tongtian and Hongjun is the person who has existed since the opening of the sky. And most of the people present were born after the first robbery, even Laozi's primitive. Even if some monks were born at that time, I'm afraid they don't know the current situation and many secrets at that time.

The predestined person mentioned by Tongtian and Hongjun is Luohu, the head of the demon religion in those years. Luo Shu's self-exploding yuan god in those years has naturally disappeared between heaven and earth, and connecting the sky is also in the same way.

However, when Hongjun just came up the name of the demon world, Tongtian's heart suddenly throbbing. After a silent calculation, he found that the heavenly way, the Lord of the demon world, had already been determined, and his name was innoble. After careful calculation, it was found that this Wuwu was Luo Yu, the leader of the magic religion in those years.

However, there is no memory of this Wutian. After Luo Yu exploded, the sto-god and the true spirit dissipated, but his body survived. Its body did not have the control of the yuan god and the true spirit, and immediately returned to the original, re-turned into innate turbidity, and reborn in a hidden place. Up to now, if you get the opportunity, you will come out. In this way, this innocent person is like a freshman, but it has nothing to do with Luo He. It can only be said that the two are the same and have the same lineage.

And Tongtian is well aware of the relationship between Hongjun and Luohu, but he is thinking about whether Hongjun will kill him as soon as he was born in Wutian. However, listening to Hongjun's words, it seems that there is no such meaning at all.

Tongtian was also slightly relieved to see this. Speaking of which, he admired Luohu very much. If it hadn't been for Hongjun, Luohu would have been able to really unify the flood. Luohu and Hongjun are like Xiang Yu and Liu Bang in the Chu and Han Dynasty. Luohu is like Xiang Yu, rampaging and believing in force. Moreover, both of them were unwilling to live in the end. Luo Yu was extremely angry and self-exploded, and Xiang Yu refused to cross the river.

And Hongjun is like Liu Bang, who uses all his strength to fight against Luohu. For example, there are many innate gods of the three races. After using it, they are all abandoned. For example, the ancestors of the sky, the ancestors of the sky, the ancestors of the universe and other Hongjun's friends all fell, and the innate three races have withdrawn from the position of the protagonist of heaven and earth since then. And the name of Liu Bang's killing is also famous all over the world, especially the death of Han Xin, which makes countless people regret it.

Although Tongtian disdained Luo Yu and Xiang Yu's wisdom, he admired his pride. Therefore, in Tongtian's heart, he did not want Hongjun to kill the Wutian.

At this time, I heard Hongjun say again, "In this case, this matter has been decided. You don't need to compete. The lord of the demon world has his own determination.

(to be continued)