Chapter 15 Fengshui rotates, Buddha asks for Taoism

However, it is said that the Virgin Mary and others have stirred up the flood and famine, but offended all the monks of the flood and famine. In this way, it made Laozi and other saints happy. Laozi and the original took the initiative in this matter. After some discussion, they quietly waited for the two saints of Buddhism to come to the door.

After some discussion, the two saints of Buddhism also recognized the current situation. However, the Buddha's mother is unwilling to ask Laozi to be primitive.

Although Amitabha is also unwilling, he can only ask Laozi and the original for help now. Therefore, he advised the Buddha's mother, "I'm afraid I won't find this opportunity again!" Moreover, the time is just right at this time, and I can't wait to think too much!"

Amitabha knows in his heart that this is the best time for the development of Buddhism. Just after the journey to the west, the popularity of Buddhism has not completely dissipated. If you can defeat the religion at this time, you will definitely win a great reputation for Buddhism, but Amitabha Buddha can't give up! Moreover, in the eyes of Amitabha, today's people and the two religion can no longer threaten their Buddhism. In this way, only the interception can hinder the rise of Buddhism. Therefore, in any case, Amitabha will not give up this opportunity.

Naturally, the Buddha's mother is also clear, but when she thinks that she is going to bow to Laozi and the primitive, the Buddha's mother is unhappy. After thinking about it, although the Buddha's mother knew that this opportunity was rare, she still did not want to beg Laozi and primitive, so she was silent.

Seeing this, Amitabha also knew what the Buddha's mother was thinking. He sighed in his heart and said, "I hope my brother has put the overall situation first!" I can't give up this opportunity.

Hearing this, although she was still a little reluctant, she reluctantly agreed. She nodded to Amitabha and said, "But it's up to my brother."

When Amitabha saw that the Buddha's mother agreed, he smiled and said, "Well, I will go to Taiqingtian to convince Laozi and the original two Taoist friends."

After listening to Amitabha's words, the Buddha's mother was slightly stunned, and then asked doubtfully, "Do you also plan to go this time?" The younger brother can handle it alone, so I don't want to go. Don't be angry with that old man!"

Amitabha shook his head and said, "This is a big deal, and I have to go for my brother. Otherwise, I and the original two would think that I was not very sincere. After saying that, without waiting for the Buddha's mother to speak against it, he directly got up and said, "Okay, brother, let's talk about it later. I'd better start quickly."

When the mother of the Buddha saw that Amitabha had made up her mind, she sighed in her heart and no longer advised her. Then she got up and walked outside the hall with Amitabha Buddha... In the Bajing Palace of Taiqingtian, Laozi and primitive Shuang, who were practicing with their eyes closed, opened their eyes and smiled at each other, and then listened to Laozi's instructions to the child: "Tong Son, you go out and welcome the two saints of Amitabha and the mother of Buddha.

The boy was ordered to say goodbye to me, primitive, and walked straight out.

After the boy left, the primitive Tianzun smiled and said, "As expected, the two Buddhists really can't stand it."

Unlike the primitive Tianzun, there is no joy on my face. Although things were indeed as he thought, the arrival of Amitabha and the mother of the Buddha also confirmed another thing. That is, Buddhism has never paid attention to his human teachings and the interpretation of the primitive Tianzun. In this way, I guessed the Buddhist action, and the proud Laozi immediately fell to the bottom. Why are you proud of being looked down upon?

Therefore, instead of being happy, my heart was dark and I thought to myself, "Hum! There is always a saying that the poor will call you Buddhism and the interception of the sky..."

At this moment, the boy has brought in Amitabha Buddha and the mother of the Buddha.

Seeing Laozi and the primitive, Amitabha Buddha and the prospective Buddha's mother hurriedly saluted and said, "I have met two Taoist friends!" The attitude is very respectful. It's no wonder. After all, Amitabha Buddha and the prospective Buddha's mother have a desire for Laozi and primitive, and their attitude is naturally better.

And Laozi, the primitive view of Amitabha and the prospective Buddha's mother were so humble. He was satisfied and replied, "The two Taoist friends are reasonable."

After the ceremony, I saw that I pointed to the seat opposite the cloud bed and said, "Two Taoist friends, please sit down."

Amitabha and the Buddha's mother listened to this and thanked her: "Thank you, Taoist friends." After saying that, both of them came to the cloud bed and went up to sit down.

After the two of them sat down, I asked, "I don't know what's the matter with the two Taoist friends coming this time?"

Amitabha and the Buddha's mother looked at each other, and then saw the Buddha's mother and said, "My brother and I are here this time to discuss the catastrophe with two Taoist friends."

"Oh!" I answered faintly, and then said, "I don't know what's negotiable about this matter? We all know that this catastrophe is a quasi-sacred catastrophe, which is more dangerous than any previous catastrophe. In this way, in the opinion of poverty, we only need to close the mountain gate and restrain the people of each door, so as not to expose them to great disaster. As for what to discuss, let's forget it!" After saying that, he nodded again, as if he was very satisfied with his strategy.

When the Buddha's mother heard this, she was immediately speechless. She didn't expect that as soon as she opened her mouth, she suffered a secret loss. I said this clearly to show weakness, but in fact, it is to satirize that they can't see the situation clearly, and even this little thing needs to be discussed.

I did this, but it made the Buddha's mother furious and wanted to leave. But thinking of Amitabha Buddha's previous words, the mother of the Buddha-to-be put up with it and forced a smile, "Taoist friends are joking! As saints, we should make more contributions to the great disaster of heaven and earth, so as to seek a glimmer of vitality for all sentient beings. If you do nothing, you will be laughed at by others. After saying that, he looked awe-inspiring.

I took a faint look at the Buddha's mother, who seemed to be generous and righteous immediately, and there was a burst of contempt in his heart. After thinking for a moment, he said, "Although what the Taoist friend said is not bad, we should do it according to our ability. If the poor road has the power to protect itself, it will definitely help all sentient beings to survive this great disaster. But this catastrophe has exceeded the limit of our door, and we can't take action due to the teacher's amnesty. In this way, we can't protect ourselves, so how can we help others? After saying that, I sighed and shook my head again, looking extremely helpless.

The Buddha's mother listened to this and shouted, "Taoist friend's words are not good! Since we are saints, how can we ignore the life and death of all sentient beings? So, what face do we have to face the world, and what face do we have to face the teacher? After saying that, the Buddha-in-law looked at me with a sad face, as if she was very disappointed in me.

Hearing this, I looked at the Buddha's mother contemptuously and thought to myself, "In the wilderness, who doesn't know that you are the most shameless to mention the Buddha's mother!" Now it's really embarrassing to reason with the poor!" Thinking about this in his heart, he said, "Alas! There is only one disciple of Xuandu Master in poor Taoism, which is different from the thousands of Buddhist disciples of the two Taoist friends. If Xuandu is a little worse, won't the poor road break the Taoist system? There is nothing we can do about this matter.

Hearing this, the Buddha's mother frowned and was about to refute, but she was interrupted by Amitabha beside her.

Seeing that the two of them were getting farther and farther away, he couldn't get to the point for a long time, and couldn't help frowning slightly. This time, before the Buddha's mother could reply, she was the first to say, "Two Taoist friends! The poor monk said it directly. I'm waiting for this, but I want to unite with the two Taoist friends to fight against the interception. I don't know what the two Taoist friends think?

When I heard this, the light flashed in my eyes and said secretly, "It's coming!" Then he said lightly, "The Taoist friend is joking! Taoist friends must know how to practice the disciples. Even if we wait for the three sects to unite, I'm afraid we are not their opponents. Don't mention this again.

Just now, after Amitabha said that, Amitabha stared at me without blinking. Although the light in my eyes flashed by, it was still found by Amitabha. Therefore, Amitabha thought that I definitely wanted to unite with them, just to fight for some benefits.

Thinking of this, Amitabha asked directly, "Two Taoist friends, let's be honest with each other. This time, the disciples of the interception offended the monks of Honghuang, especially the monks above the quasi-saint. We took the opportunity to unite with these monks to fight against the interception. Although the disciples of the sect are powerful, I'm afraid there is only one way to be defeated under such a large number of people. I don't know what the two Taoist friends think? After saying that, Amitabha looked at Laozi and the primitive with a sincere face.

I listened to this and was silent. However, the primitive Tianzun said, "Although what Amitabha Buddha's Taoist friends said is reasonable, we still have to study what the strength of the disciples is. Do Taoist friends think that we only need to unite to be sure of victory? In the opinion of poverty, we still need to make a long-term plan.

The primitive Tianzun deliberately raised the status of intercepted disciples, so that Amitabha Buddha and the mother of Buddha have scruples, so that he and Laozi can take the opportunity to seek more benefits.

Amitabha Buddha naturally heard the meaning of the words of the primitive Tianzun. Although he had already prepared for 'bleeding', he was still a little reluctant when it came to the moment. He thought about it and said, "Although the words of the primitive Taoist friends are not bad, if our three religions are united, the number of quasi-saints is almost twice that of the interception, plus those in the flood. Sanxiu, so the number of people waiting for us is almost several times or even dozens of times that of the interception. How can I lose if I wait like this?"

After listening to Amitabha's words, the primitive Tianzun was a little speechless and didn't know how to reply.

Seeing that the primitive Tianzun looked embarrassed, Laozi beside him hurriedly opened his mouth to relieve the siege and said, "Although Amitabha Buddha's Taoist friends's words are not bad, Taoist friends should also know that those scattered practitioners may not act according to our arrangement, and may even be bad. Moreover, although most of these scattered cultivations are certified as saints, their cultivation is very ordinary. If it is for the disciples of the upper sect..."

At this point, I took a quiet look at Amitabha Buddha, with a sarcastic smile on his face, which was obvious. That is to say, although these monks are quasi-saints, if they really meet the disciples, they will not be a little unsightly enough.

After

, I continued, "As for those real great talents... Taoist friends also know that they are all a group of arrogant people, and I'm afraid they won't unite with us. In this way, I don't have such a good chance of winning. After saying that, I took a deep look at Amitabha.

Amitabha heard Lao Tzu's words, but he was speechless. He has already seen what I said. It is precisely because of this that he came here to ask Laozi and the original for help. Now that I have heard this theory, Amitabha Buddha naturally can't refute it.

At this time, the Buddha-to-be beside her was a little impatient and said directly, "Two Taoist friends, let's talk directly. How can we unite with us and fight against the interception together?" After saying that, he frowned and looked at the two of them and waited for them to make conditions.

After listening to the words of the Buddha's mother, Amitabha sighed in his heart, and then looked at Laozi and the primitive.

Laozi and the primitive listened to this, looked at each other, and then listened to the primitive Tianzun say, "As long as the Buddhism of the two Taoist friends withdraw from Nanzhanbuzhou, our brothers will definitely help each other."

As soon as these words came out, the faces of Amitabha Buddha and the prospective Buddha's mother suddenly changed greatly, and the prospective Buddha's mother couldn't wait to shout: "Absolutely impossible! If so, we would rather give up this opportunity!" After saying that, the Buddha's mother looked at Laozi and the original two with an angry face. You know, it's not easy for them to extend their power from the barren Xiniu Hezhou, and how can they give up easily? Although this opportunity is rare, it has not yet reached the extent that the two of them give up the power of Nanzhanbuzhou.

As soon as I saw the reaction of the two of them, I knew that this could not be done. I was a little disappointed in my heart, but I immediately recovered.

At the moment, I only heard Laozi ask, "I don't know what's the best strategy for the two Taoist friends?"

Hearing this, the Buddha's mother hesitated for a moment, and then said, "Since the two Taoist friends are helping me with Buddhism, my Buddhism owes two Taoist friends a good reason. I don't know what the two Taoist friends think?

This time, it's my turn to change the original color. As soon as I finished speaking, I said, "Okay! There is no need to discuss this matter any more. Two Taoist friends, please come back. After saying that, he said to the boy beside him, "The boy, see the guests off!"

Seeing this, Amitabha quickly said, "Taoist friend, wait a minute. We still need to discuss this matter for a long time."

At this time, I was really angry, but I directly ignored Amitabha's words. As soon as he closed his eyes, he said faintly, "Dongzi, see the guests off!"

In fact, it's no wonder I'm so angry. The good cause mentioned by the Buddha's mother is almost dispensable, and even a cause and effect can't be counted. How can I not be angry?

Seeing this, Amitabha Buddha also knew that I was really angry and said again, "The Taoist friend forgives the sins, and the poor monk apologized to the Taoist friend on behalf of his younger brother." With that, he saluted me.

When the prospective Buddha's mother beside him saw Amitabha apon for his sins, she also regretted it. She secretly scolded herself for being too greedy, and also said, "Taoist friends forgive their sins. Poor monks are just joking, and Taoist friends should not take it seriously."

When I saw that Amitabha and the Buddha's mother had both atonement, and I was no longer forced to force her. I opened my eyes to look at the Buddha's mother and said, "Taoist friends still want to speak clearly in the future. We wait for the sage to say that it is the Tao. How can we convince the public?"

(to be continued)