Chapter 72 The Rise of the Magic Religion, the Wind Rises and the Clouds

However, Ling Yun said that it was unexpected to everyone. He actually accepted Xu Feiniang as a named disciple, but it made Lei Yue and others very confused. They all thought secretly in their hearts, "How could the ancestor like Xu Feiniang? It's really... alas..." Thinking about it, everyone's faces showed unwillingness.

In fact, after careful consideration, Ling Yun made up his mind to accept Xu Feiniang as an apprentice.

For a long time, Ling Yun (Tongtian) has felt that his disciples are too few. Although his cultivation is higher than that of other sects, the number of people is too different! Not to mention the thousands of Buddhist disciples, they are also a little worse than human teachings and interpretation (outer disciples also count).

In this way, you can only rely on the cultivation of disciples and Lingbao to show off, and the status is a little embarrassing. Since Shen Gongbao worshipped under the sect, he has been in charge of the disciples of the sect, which has greatly alleviated this problem.

However, after all, Shen Gongbao is only one person, and the big interception can't be straightened out by one person. Previously, after Tongtian sent Shen Gongbao to enter the human world, Jie Jiao was in an embarrassing situation that no one could use, but it made Tongtian a little difficult. For this reason, Tongtian has already planned to accept another apprentice.

Xu Feiniang's calculation skills are still reluctant, but her communication ability is extremely strong, which is not much compared with Shen Gongbao. And his person is also affectionate and righteous, which can be seen from the fact that he is not afraid of difficulties and dangers. He is the enemy of the E-Mian faction, and he also wants to avenge the ancestor of Taiyi. Therefore, Ling Yun accepted Xu Feiniang as an apprentice.

Just when the wind and clouds surged in the human world, and there were wars, and when the small wars continued, the fairyland was not calm.

However, he said that his own experience and hated Buddhism, so he betrayed Buddhism and was self-reliant!

Then he got the opportunity to not only find the spiritual treasure Tianmo pagoda used by the demon ancestor Luo, but also to cut off the good corpse and become the quasi-saint! With the improvement of cultivation, Jin Naluo's confidence also soared, and the desire to revenge on Buddhism became more profound. Finally, it was out of control. He set up a demon religion, called himself the godless master, suppressed the luck of the demon religion with the heavenly demon tower, and officially began to fight against Buddhism.

After the establishment of the demon religion, Buddhism will not sit idly by, but when the heaven was established, it once said that the demon religion and Buddhism are two sides of each other, yin and yang, Buddhism is immortal, the demon religion is immortal, the Buddha eliminates the demon rises, the Buddha rises and the demon disappears, and one thought becomes a Buddha and the other becomes a demon. With this oath, Buddhism does not dare to completely eliminate the demon religion, but constantly suppresses it.

Wutian saw this, thought about it for a while, and then moved the demon religion to the demon world outside Luzhou in the north. Although there are also demons in the demon world, compared with Buddhism in Xiniu Hezhou, the demons are obviously easier to deal with. Moreover, the relationship between the demon clan and Buddhism is average. If you take the opportunity to attract it and fight against Buddhism with it, it is also inevitable.

With such one stone and two birds with one stone, Wutian was extremely willing to do so. After discussing with a group of high-level officials of the demon religion, he immediately decided to move the demon religion to the demon world. This is not only for recuperation and development, but also for the enrollment and alliance of demons to fight against Buddhism.

The magic practice is strange, and the cultivation is extremely fast. However, this kind of practice pays attention to mana, but the perception of the Tao is much worse. However, due to the speed of cultivation**, there are still many people who flock to it, but it has greatly developed the magic religion.

After years of accumulation, the demon religion has completely established a foothold in the demon world, so someone began to walk out of the demon world and come to the fairyland to wander around, but it has stirred up a bloody storm in the fairy world (cauated by skills)!

At this time, it has not been a thousand years since the last catastrophe. In addition, the growth of heaven is imminent, and many monks are retreating. Therefore, the earth fairyland has become the place of the family of the demon religion. Countless disciples of the demon religion came to the earth fairyland to rage, but gradually came to the name of the demon religion. In addition, the disciples of the demon religion were cruel, but the monk was quite afraid of it, so they gradually recognized the status of the demon religion and respected it as the fifth largest religion.

In fact, those disciples of the demon religion who go out to wander are all in the middle of the demon religion. The real core disciples are all diligent in the demon world, even the same as the god of their god. From this, it can be seen that the strength of the demon religion is indeed the fifth largest religion in the world.

In this case, a strong pressure suddenly came from the demon palace of the demon world. Under this suppression, the monks in the demon world felt that they were condensed all over their bodies, and the mana could not operate. They were surprised and hurriedly explored the divine consciousness.

Not only the demon world, but also the monks in the four continents of the fairyland also felt this pressure. It was inevitable that there was a panic in their hearts, and then they talked about who could exert such power, which was comparable to that of a saint!

In the Yuxu Palace of Kunlun Mountain, the disciples of the exposition gathered at this time, and even Guang Chengzi, Yun Zhongzi and others who had obtained the position of saints were also present.

Everyone gathered here to discuss the matter of pressure.

At the moment, Jiang Ziya, who only listened to the master of the interpretation, said, "You must also know that there was a strong pressure from the demon world. Looking at its power, the ancient monks such as Zhenyuan Daxian are almost equal to saints. But I don't know what you guys think about this?" After saying that, his eyes swept over the people present, as if they wanted to see through them. Such power should also be the person who explains the master of the teaching.

As soon as the voice fell, Guang Chengzi, the next one, said impatiently, "Brother Jiang! Brother, I don't know what is negotiable about this matter? The pressure is obviously sent by ordinary monks like us. If it is a saint, there will be a vision of heaven and earth. After a pause, he continued, "If the poor road is not bad, this pressure should be issued by the newly rising demon master!" We have nothing to do with the demon religion. Isn't it a waste of time to discuss this matter? After saying that, he looked at Jiang Ziya with a little dissatisfaction.

Guang Chengzi has always been a little dissatisfied with Jiang Ziya's master's interpretation, and even thought about it. He wanted to grab the position of the master's interpretation from Jiang Ziya's hands. However, although the primitive Tianzun spoiled him, the primitive Tianzun was still more rational on sectarian events. Guang Chengzi's surname is fierce, a little impulsive and irritable, and the person in charge of teaching is the most stable. This Guang Chengzi is indeed a little uncomfortable, so the original Tianzun chose Jiang Ziya, who had been the prime minister of the world.

Guang Chengzi inevitably complained about the original Tianzun's decision, so he often embarrassed Jiang Ziya, with the intention of revenge.

After years of habit, Jiang Ziya is also used to Guang Chengzi's embarrassment. He glanced at Guang Chengzi carelessly and said, "Brother, this is a good word! But it seems that we have almost never seen such power, and even the Virgin Mary of the Turtle Spirit is nothing more than this. Doesn't it mean that the godless cultivation is comparable to the Virgin Mary of the Turtle Spirit?

When Guang Chengzi saw Jiang Ziya mentioning the Virgin Mary of the Turtle Spirit, he frowned slightly and asked unhappily, "So what?"

Jiang Ziya glanced at Guang Chengzi, regardless of whether he was happy or not, and said directly, "Brother, don't forget! Soon, there will be another saint in heaven and earth! This Wutian now has this cultivation, and with the magic religion as its backing, the holy throne..."

After listening to Jiang Ziya's words, everyone present was shocked. Think about it carefully, as Jiang Ziya said, there is such cultivation at present, and it is not impossible to be sanctified. With this cultivation, coupled with the backing of the demon religion, the possible surname of the insidity to win the holy throne becomes much larger in an instant.

"What's Brother Jiang's plan?" When it comes to the throne, Guang Chengzi didn't care about fighting with Jiang Ziya, so he hurriedly asked solemnly. Others also looked at Jiang Ziya eagerly, especially Yun Zhongzi, Yuding Zhenren, Chi** and other certified saints, and their eyes were even more eager.

Forced by the hot eyes of several quasi-saints, Jiang Ziya still did not change his face. He thought for a moment and said, "In my brother's opinion, we might as well unite with the demon world!" Advance and retreat together to compete for the holy throne.

Everyone frowned secretly when they heard this. Over the years, the demon religion has heard of the immortals. The brutality and ferocity are almost synonymous with the demon religion, and the interpretation itself has always flaunting the righteous side. Whether it is hypocrisy or falsehood, it can't be united with the demon religion, otherwise wouldn't it hit you in the face?

Thinking of this, everyone frowned and obviously didn't like Jiang Ziya's proposal.

"Brother Jiang should know that my teaching has always been the way for heaven, and the demon religion is to annihilarize silver and do all kinds of evil! In this way, how can we unite with it? I'm afraid that my reputation will be completely ruined. How can I explain it to the teacher at that time? Chi** looked at Jiang Ziya with dissatisfaction and said slowly.

After listening to Chi**'s words, the others also had a deeply convinced expression and nodded and echoed one after another.

Jiang Ziya smiled and said, "Brother, don't get me wrong. My brother's intention is just to use the power of the magic religion to help me explain the teaching to get the holy throne, not to form a long-term alliance with the magic religion. Even with this alliance, we can also ask both sides to keep secrets, so as not to humiliate my reputation.

Hearing this, everyone loosened their faces, and then began to think about whether Jiang Ziya's plan was feasible.

"No! Not to mention how I will distribute it after winning the throne. If the news of the alliance spreads, what should I do? Yun Zhongzi thought about it carefully and directly retorted.

When the others heard this, there were those who shook their heads and those who nodded. The two sides acted differently. After looking at each other, they argued.

After everyone argued for a while, but when they saw Jiang Ziya raise their hands and press down slightly, everyone immediately stopped their voices and looked at Jiang Ziya above the main position.

Seeing this, Jiang Ziya put his hands away, and then said, "How to distribute the throne is determined by strength! I have a teacher, the saint, in the town, but I have an innate advantage, and the demon religion seems to have only a quasi-saint master, which is far from my interpretation. Compared with the two compartments, we have an absolute advantage.

At this point, Jiang Ziya paused slightly, thought for a moment, and then continued, "As for the alliance, we can directly communicate with the magic religion to keep it secret, and even gamble to promise! At the time of negotiation, it can also make fewer people from the magic religion come, so it should be a big deal!"

After listening to Jiang Ziya's words, everyone was silent and kept calculating in their minds, but they were measuring the gains and losses of this matter.

After a long time, everyone finally made a decision, but when they saw Guang Chengzi and others looking at each other, they heard Guang Chengzi say, "In this case, it's troublesome for my brother to do it!" After saying that, he looked at Jiang Ziya with a sincere face.

Seeing this, Jiang Ziya scolded in his heart: "Only under such circumstances can he think of poverty!" Thinking about it, there was a look of surprise on his face. It seemed that he was flattered by Guang Chengzi's polite words, and he was even more sure.

After

, the immortals dispersed separately, and Jiang Ziya arranged people to send letters to the demon world and invited Wutian to meet him.

At the same time, in the Biyou Palace on Penglai Island in the East China Sea, the disciples of the sect also gathered together, and like the immortals of the religion, they were also discussing the matter of pressure.

However, unlike the immortals, the intercepting people attach more importance to this matter, especially the Virgin Mary of the Turtle Spirit, with a solemn look on her face

(to be continued)