Chapter 146 Tongtian's Plan, Four Royal Heavenly Courts?

But when the primitive Tianzun saw Haotian's refusal, he was immediately unhappy. He looked at Haotian contemptuously and said, "Haotian! You are just a little boy. You dare to disobey the teacher's words. It's really bold! Now the heavenly court is a new teacher, and you don't want to make a little effort. It's really unreasonable!"

After saying that, he looked at Haotian sternly, as if the elders scolded the younger generation.

After listening to the words of the primitive Tianzun, Haotian was suddenly furious and wanted to attack. However, he was afraid of the Primitive Tianzun's revenge afterwards, so he had no choice but to endure and bow his head silently.

When the primitive Tianzun saw that Haotian was soft, he was slightly proud. He took a warning look at Haotian, and then turned his head.

In fact, the reason why the primitive Tianzun targeted Haotian is for another reason.

For nearly a thousand years, Haotian has united with Buddhism to suppress the power of interpretation and interception in the heavenly court.

There is only one power in the Ziwei Emperor Palace in the heavenly court. It has not lost much, but the interpretation is suppressed and a little breathless.

The disciples of the interpretation are full of important positions in the heavenly court, and the power in their hands is extremely huge. Even Haotian, the emperor of heaven, can't be restrained.

But since the union of Haotian and Buddhism, the interpretation has been controlled everywhere and difficult to use.

Buddhism is also a little powerful in the heavenly court. Although there are few people in high positions, some low-level immortals are all Buddhist disciples.

With the support of Haotian, these low-level immortal officials began to disobey the orders of the people, and turned to obey the orders of Haotian or Buddhist disciples.

In the long run, the subsect gradually lost control of the heavenly court, and the power was transferred invisibly.

Jiang Ziya saw that the situation was not good, so he had to report to the primitive Tianzun. But now it is the growth of the heavenly way and the birth of the eighth saint, and at that time, the primitive heavenly master was integrating the Taoist field with Laozi, and there was no time to pay attention to these things. Therefore, the seizure of power by Haotian and Buddhist heavenly court was finally successful, and the primitive Tianzun did not respond.

Despite this, the original Tianzun still wrote down this matter. At this time, he hit Haotian, but it was just a horse to give him a horse. Later, there must be other means of revenge.

At this time, after the primitive Tianzun drank Haotian, he got up and asked Hongjun, "Teacher! Although the strength of the heavenly court is not bad, I'm afraid it's difficult to compare with the army of angels in the Western divine world in terms of the number of people. I don't know what the teacher has to solve this problem?

After listening to the words of the primitive Tianzun, Hongjun did not answer, but turned to Tongtian beside him and asked, "Tongtian! What do you think about this?

Tongtian looked at Hongjun indifferently and slowly replied, "I don't know!" The tone was indifferent, without any respect, and when he replied, he did not get up, which was obviously disrespectful to Taoist ancestors, or venting his dissatisfaction.

Seeing Tongtian's attitude and tone, Zixiao Palace was immediately extremely quiet.

Laozi and others all looked at Tongtian gloatingly, and then looked at Hongjun expectantly, but they wanted Hongjun to punish Tongtian.

The disciples of Hou Tu and Jie Sect were a little worried. Hou Tu secretly pulled Tong Tian, but Tong Tian was as if he had not heard of it. He still closed his eyes and sat in his seat, regardless.

Seeing this, Hongjun narrowed his eyes slightly, and instantly returned to his original state. He said lightly, "This is the last time."

Hearing this, Tong Tianyou opened his eyes and looked at Hongjun. Then he got up on his forehead, knelt down and said, "Teacher, forgive me!"

Hongjun looked at Tongtian faintly, nodded and said, "That's all right! Let's get up!"

After listening to Hongjun's words, Hou Tu and all the disciples were overjoyed and knew that Hongjun had forgiven Tongtian.

Laozi and others were depressed. Originally, when they saw that Tongtian was so arrogant and rude, everyone was overjoyed and expected that Hongjun could suppress the arrogance of Tongtian. Unexpectedly, Hongjun let Tongtian go, which made everyone extremely disappointed.

With the approval of Hongjun, Tongtian bowed again: "Disciple, thank you, teacher!"

After worship, Tongtian slowly got up and did not return his seat. Then he said, "As the original brother said, although the strength of the heavenly court is not small, it is still a little worse than that of the Western divine world. The disciple thought that if you want the heavenly court to become the main force to resist the invasion of the Western divine world, you still need to recruit people!"

"Recruiting people?" All the saints looked at the sky doubtfully.

After the disaster of the god, the 365 gods in the heavenly court have been filled, and many immortal officials have also sat down.

In this way, even if others are attracted, how should it be arranged?

Seeing that everyone was puzzled, Tongtian opened his mouth and explained: "There are four emperors in the heavenly court, the Arctic Purple Emperor, the Antarctic Changsheng Emperor, the Eastern Pole Qinghua Emperor, and the Western Extreme Tianhua Emperor. The poor Taoist thought that these four emperors could recruit their subordinates and form their own forces, just like the current heavenly court." After saying that, he took a vague look at Haotian.

Everyone listened to this, but their expressions were different.

Haotian doesn't want to do this. If the four emperors form their own forces, where will he be the emperor of heaven? What's more, Tongtian's words are so straightforward that the four emperors form their own forces, just like the current heavenly court.

In this way, there will be five heavenly courts, so which one is orthodox?

Moreover, after the four emperors formed their respective forces, it was hard to guarantee that they would not peep at them sitting in the dragon chair. If there was a rebellion, the heavenly court would inevitably suffer the disaster, and Haotian naturally did not want to.

In contrast, other saints are quite interested in this.

Although the saints are saints, their luck is limited. Therefore, the saints do not dare to recruit too many disciples, that is, Buddhism, which is claimed to have more than ten thousand disciples. There are few people who are really accepted as disciples by Amitabha and the Buddha's mother, and the others are all named disciples.

The memorable disciples will also share their luck. The Buddhist disciples are close to 10,000 people. The direct consequence is that after the Buddha's mother was sanctified, there was no progress at all. Before Amitabha Buddha was sanctified, two corpses were beheaded, and even began to explore to cut off the third corpse, but it is still only a sign.

It can be seen that too many disciples is not a good thing.

But the development of the sect must require many disciples as the cornerstone, so that the great sect can be light.

If there are too many disciples, share the luck; if there are too few disciples, it is difficult to compete for luck, which is almost an unsolved problem.

And the four imperial strategies proposed by Tongtian seem to solve this problem.

Siyu himself is a disciple of various sects, led by him, recruiting many scattered practitioners and under his command.

And the people under his command share not the luck of the sect, but the luck of the heavenly court.

The person who is at the helm is under his own door. When necessary, he can command everyone under his command to help the sect. He does not share the fortune of the sect, but can move thousands of monks. This is what all saints dream of.

Thinking of this, all the saints were excited.

"Teacher! The disciple thought that Tongtian's brother's method was very good. The four emperors are highly virtuous, and it should not be a problem to form their own forces. It only takes some time to become a climate. It's not a problem to deal with the Western gods at that time!" I got up, put on a beard, and said with a smile.

As soon as I finished speaking, the primitive Tianzun hurriedly got up and echoed, "What my brother said is very true. Moreover, after the four emperors set up a small heavenly court, the power of the heavenly court must increase greatly, so that it can better deter the evil spirits in the flood and greatly increase the prestige of the heavenly court.

After the primitive Tianzun finished speaking, he saw that Hou Tu also got up and said, "What the three brothers said is very good!"

Just as everyone was planning to listen to their next words, Hou Tu silently returned to his seat and stopped talking.

When everyone saw this, they were speechless, and the secret story was too straightforward.

Nuwa Niangniang did not express any opinions on this. Now the demons have retreated to the demon world and rest in a corner. Although the demon world respects the demon religion, in the face of Nuwa, she does not dare to suppress the demon clan, and the two sides get along relatively harmoniously. Even some demon clans have changed their faces and directly joined the demon religion.

The demon clan is worry-free, and Nuwa Niangniang herself has the luck of the human race to help practice. She has no expectations anymore. Naturally, she does not want to be involved in the struggle of the saints.

The rest is that although Amitabha Buddha and the prospective Buddha's mother are very willing, they are not easy to speak. After all, they still have a covenant with Haotian at this time. Even if they are shameless, they can't break the contract so openly and lose the face of the saint.

When Haotian saw the attitude of the saints, he was immediately furious. Now the four saints agreed, and the other three saints did not say a word. In this way, the proposal was approved. How could Haotian not be angry?

At present, Haotian did not care about the revenge of the saints. He directly got up and said to Hongjun, "Teacher! If the four emperors are allowed to form their own small heavenly courts, how should the disciple, the emperor, deal with himself? What is the majesty of the heavenly court? If it goes on like this, the heavenly court will definitely sweep the ground with dignity. At that time, it will definitely cause chaos in the three worlds. Please think twice!"

After listening to Haotian's words, the saints changed their color, causing chaos in the three worlds? What's the reason? A small heavenly court, even if it is gone, how can it be chaotic if there are saints like us in the three worlds? Haotian's words are too much, especially in front of the saints.

Sure enough, as soon as Haotian finished speaking, the primitive Tianzun couldn't stand it and got up and shouted, "Haotian! What's the point of what you said? Chaos in the three worlds? It's ridiculous. If the saints are still there, how can the three worlds be chaotic? Don't you think that the Heavenly Emperor is better than me and other saints? After saying that, he looked at Haotian coldly.

Haotian also risked his life. After listening to the words of the primitive Tianzun, he did not retreat and said bluntly, "Teacher's amnesty, saints are not allowed to take action in the earth fairyland. How do you saints manage the earth fairyland and other worlds? Today's heavenly court is the lord of the three worlds. If the heavenly court is no longer majestic, then the three worlds must be chaotic. Is this a lie? After saying that, he stared and looked back unwillingly.

The primitive Tianzun didn't expect that Haotian would dare to refute. He was slightly stunned for a moment, and immediately his anger in his heart was like a volcanic eruption, directly surging above his head, destroying all reason.

A small ant dared to contradict his saints, and in front of the saints and the disciples of the four sects, the primitive Tianzun only felt that he had lost his face and couldn't stand it anymore. He stretched out his hand and shook it. Pangu's flag suddenly appeared in his hand, and then he wanted to wave the flag to kill Haotian.

"Humph!"

Before the primitive emperor could do it, he heard a cold hum.

The primitive Tianzun listened to this. If he was struck by lightning, he was slightly stunned. Then he hurriedly put away the Pangu flag, turned to worship Hongjun and said, "Disciple has no condition. Please forgive me!"

Hongjun took a cold look at the primitive Tianzun and said, "Zixiao Palace is not a presumptuous place. Next time, you will be punished by heaven as a punishment!"

Hearing this, the primitive Tianzun suddenly broke out in a cold sweat and retreated submissively.

When Haotian saw that the primitive Tianzun was scolded, he was immediately happy. Then he gave the primitive Tianzun a provocative look and saw that the primitive Tianzun was violent. If he hadn't been afraid of the power of Hongjun, the primitive Tianzun had already rushed forward and smashed his body.

Just when Haotian was happy, he didn't want the disaster to fall from the sky.

After Hongjun finished training the primitive Tianzun, he turned to Haotian and said indifferently, "Haotian! The original is a saint, which is very different from your identity. If you are disrespectful to the saint, you will be rewarded later. Moreover, although I forbid all saints to take action in the fairyland, this constraint does not exist at the time of the disaster. You are provoking the saints like this, but you are self-destructing.

(to be continued)