The best of the flood and famine

Chapter 165 The introduction of the holy throne, the fear of the heart

However, he said that while Amitabha's words, he did not forget to make fun of the prospective Buddha's mother. In this way, he wanted to relieve the tension. He was afraid that after seeing the powerful strength of Shakyamuni Buddha and others, they would have a difficult and rival heart.

Although the meaning of Amitabha is good, the effect is not satisfactory.

At this time, the mother of the Buddha was closing her eyes and trying her best to recover from her injury. Although she heard the words of Amitabha, she had no time to say anything.

And Shakyamuni Buddha and others listened to this, all reluctantly smiled, and then bowed their heads and became silent again.

Seeing this situation, Amitabha was slightly embarrassed. He quickly changed the topic and asked Shakyamuni Buddha, "What is the strength of Tongtian Taoist friends? I don't care for the time being."

After a pause, his face was slightly solemn, and then asked, "What do you think of the eighth saint? Do you have confidence?"

After saying that, he looked at Shakyamuni Buddha and others with burning eyes, and his eyes were full of light.

When Shakyamuni Buddha and others heard this, their faces showed hope. They looked at Amitabha Buddha with expectation. Only the Buddha's eyes were slightly dark and a little lonely, but they knew that even if Buddhism really won the eighth holy throne, Amitabha Buddha and the mother of the Buddha would never give him the throne.

It is said that the Buddha was originally the tenth son of the emperor, the prince of the demon clan, and also the land pressure Taoist at the time of the great disaster.

At the time of the great disaster of the gods, Lu Shi plotted Zhao Gongming. Although he did not succeed, he also offended the interception.

After the great disaster, he was afraid of retaliation, so he worshipped Buddhism after the great disaster of the gods and was awarded the title of Buddha.

However, the land pressure to worship Buddhism is just to avoid disaster and escape from trouble. It is not sincere, and it is naturally a little slack about Buddhist things.

At the beginning, the fashion was good, and I paid a little attention to it, but it didn't take long. It was said that the Buddha took advantage of the reason to avoid Futu Mountain and practiced here all year round, ignoring the matter of Buddhism.

With such a performance and such an attitude, Amitabha and the Buddha's mother will naturally not give him the throne.

Thinking of this, the Buddha felt quite regret in his heart and thought to himself, "If I had known this, I should have been more careful about Buddhism at the beginning and won the support of the two saints. Now the status is awkward, everyone is not convinced, and the holy throne is even more delusional. I really regret it!"

In addition to the Buddha, everyone else is ready to move, especially the ancient Buddha, with infinite greed in their eyes, and the green light is shining.

Thinking of the people they will face when they are fighting for the throne, everyone can't help but feel a little discouraged. It doesn't matter if the disciples of the Second Religion are the same, but the disciples of the Intercepts are like a high mountain, in front of everyone, making them unable to cross over.

Moreover, not long ago, everyone saw with their own eyes that the invincible interception was defeated by a group of scattered cult gods.

In the face of such a strong crowd, Shakyamuni Buddha and others had no confidence, and their faces gradually faded.

At the moment, everyone's eyes began to stagger and look at each other, conveying their feelings to each other, but no one spoke.

After such a moment, it was still Shakyamuni Buddha. He slowly got up, took a few steps forward, bowed to Amitabha, and said, "Tell my uncle!" I thought that my Buddhism wanted to win the eighth holy throne, but I didn't have much hope.

After saying that, he bowed his head and said no words, looking very disappointed.

Seeing the expression of Shakyamuni Buddha, Amitabha frowned slightly and looked at the lantern ancient Buddha and others. Amitabha frowned more deeply.

In such a situation, Amitabha suddenly regretted it in his heart. Unexpectedly, when the topic changed, it made Shakyamuni Buddha and others depressed. If he had known such a scene, Amitabha would never turn the topic to the holy throne even if he was embarrassed.

However, it is not the time to regret. Seeing that Shakyamuni Buddha and others had no confidence, Amitabha immediately asked, "Oh? Why is that?"

Shakyamuni Buddha looked up at Amitabha and sighed, "This battle for the throne is not only for the disciples of the four sects, but also those scattered gods. Facing the disciples of the other three sects alone, we have no chance of winning, and in addition to those scattered masters, there is no chance.

After saying that, his face was slightly gloomy and he bowed his head silently.

Amitabha shook his head and said with a smile, "In the eyes of the poor monks, those scattered practitioners are not bad, but a good thing!"

After saying that, he looked at Shakyamuni Buddha and others with a smile.

Hearing this, Shakyamuni Buddha and others were stunned and looked at Amitabha in surprise, but they didn't know what he thought.

Seeing this, Amitabha Buddha did not hide it and said directly, "If only the disciples of the four sects compete for it, the holy throne will definitely belong to the sect. Even if you unite with the disciples of the two sect, they will not be the opponents of the disciples of the sect. But now with those scattered practitioners joining, the variable apprentices, the ownership of the holy throne is complicated and confusing again.

After saying that, a light flashed in his eyes, and his face was full of confidence.

In fact, when Wutian beheaded the corpse, it caused a vision of the way of heaven. Amitabha also suspected that the Godless corpse was related to the eighth holy throne, but after this trip to the Purple Sky Palace, Amitabha Buddha denied the news.

In the view of Amitabha Buddha, if the holy throne had been decided earlier, Hongjun would never have been so fan-raising and summoned everyone to discuss. After all, the two worlds will merge soon, and a big war will be inevitable.

At this critical moment, provoking the battle for the throne will definitely greatly damage the strength of the flood and famine world. Hongjun and the heaven of the flood and famine world are in line with each other, and they will be honored and humiliated. They will never damage the great benefit of the flood and famine world because of this small profits.

Unfortunately, Amitabha Buddha did not know. Hongjun had already determined in his heart that the battle between the two sides of the world would undoubtedly win, so he had no worries and insisted on provoking this battle for the throne.

As for the vision at the time of the beheading of the corpse, Amitabha Buddha thought that the speed of Tian's cultivation was extremely fast, so the way of heaven sent this vision to show praise, and there was no other meaning.

It was this wrong judgment that Amitabha denied the previous speculation and rekindled the heart of competing for the eighth throne.

At present, when Shakyamuni Buddha and others heard Amitabha's words, their eyes were all bright, they regained their confidence, and their faces showed a trace of hope.

A little, I saw the lamp-burning ancient Buddha come forward and asked, "Teacher's intention, let's sit and watch the other disciples of the three sects fight with those scattered masters, and then look at the right time and get a hit?"

After saying that, he looked at Amitabha Buddha with his eyes.

Amitabha nodded and said, "That's right! In addition to people and disciples of the second religion, whether they are intercepted disciples or those scattered practitioners, you and others are not opponents. In this way, you have to show that the enemy is weak, look for opportunities, and get a good blow, and then avoid the Buddhas in the sky and be taken care of by us. At that time, everything will be fixed, and others can't help it!"

The light of the ancient Buddha listened to this, and his eyes flashed. He nodded silently and retreated to the side.

As soon as the ancient Buddha retreated, he saw Shakyamuni Buddha come forward and asked, "The disciple is stupid. I don't know if the master has an arrangement?"

After saying that, he looked at Amitabha with an expectant face.

Amitabha shook his head helplessly and said, "The poor monk has not known about this matter for a long time, but the so-called arrangement can't be talked about!"

After a pause, he said, "In the battle for the eighth holy throne, we and the saints can't take action. We all rely on your own efforts, so you don't need to worry about the strength of the Taoist friends in the sky. You can rest assured to do it. If you get the opportunity, you will come to Ten Thousand Buddhas to avoid it.

After listening to the words of Amitabha Buddha, Shakyamuni Buddha and others were disappointed in their hearts. After listening to it, they had to cheer up and worship, "Teacher (Master), don't worry, I will work hard."

"Hmm!" Amitabha answered gently and then said, "You must see the right time to take action. Don't be impatient. This battle for the throne is very wide-ranging. Countless gods will take action. If you are not careful, you will be in danger of falling. You need to be cautious!"

Shakyamuni Buddha and others replied together: "Remember!"

Amitabha ordered something, and then waved to everyone to retreat.

At this moment, Shakyamuni Buddha came forward again and asked, "Master! I don't know how to arrange the throne of the heavenly court?

Hearing this, Amitabha Buddha frowned slightly, bowed his head and said, "Let's not talk about this matter for the time being. It's not too late to arrange it after the battle for the throne!"

Hearing this, Shakyamuni Buddha did not force it. After a worship, he retreated with everyone.

Seeing Shakyamuni Buddha and others leave, Amitabha Buddha couldn't help but breathe a sigh of relief.

Just now, Amitabha Buddha deliberately diluted the battle between Tongtian and Junti. He only talked about a few words at the beginning. Seeing that the situation was not good, he hurriedly changed the topic and fooled him. However, Shakyamuni Buddha and others were attracted by the eighth holy throne and did not notice it, which made Amitabha Buddha breathe a great relief.

If Shakyamuni Buddha and others are entangled in this and study the strength of saints, Amitabha Buddha really doesn't know how to answer.

"Alas! Saints are inviolable in the eyes of all sentient beings, but in the face of absolute strength, they are vulnerable!" Amitabha sighed in his heart.

Just as Amitabha sighed, the Buddha-to-be beside him suddenly opened her eyes and her face flushed.

With a "wow", the Buddha's mother spit out a mouthful of blood and shot a distance away, and then she couldn't help gasping, and her expression was very depressed.

Seeing this, Amitabha Buddha hurriedly put away his mind, reached out and grabbed the arm of the Buddha's mother, crossed his vitality, helped the Buddha's mother to heal the wounds, and asked with concern, "How do you feel?"

After listening to Amitabha's words, the Buddha's mother did not answer immediately, but just gasped and relaxed.

After a while, the Buddha's face turned slightly, and then she replied, "I didn't expect that Tongtian was so powerful, even better than before. A few blows hurt me to this point. It's hard to imagine how strong it is!"

After saying that, there was a trace of fear and resentment on his face.

The Buddha's mother and Tongtian have also fought several times, but in this battle, the Buddha's mother finally had a trace of fear in her heart.

Tongtian did not use all his strength, but also used the strongest spiritual treasure, so he beat it without any power to fight back. In the end, he was not only seriously injured, but also lost a best innate spiritual treasure. In this case, the Buddha's mother was hit hard, and his heart was even more depressed.

When Amitabha heard this, he was also uncomfortable, but he still advised, "Brother, you'd better recover from your injury first. Let's talk about other things later!"

The Buddha's mother shook her head and said, "The younger brother didn't do any harm, but his cultivation was cut off a lot, and he just vomited blood. All of them were suppressed by force, and the inner house was damaged. There was no big deal! Now the blood is spit out, and you can recover after a moment of meditation.

After saying that, a trace of gloom flashed on his face, and there was no joy of recovering from the injury.

When Amitabha heard this, he was also extremely sad, but he still reluctantly smiled and said, "It's okay for my brother to be fine. It only takes a little time to make up for the cultivation."

The prospective Buddha's mother nodded, pondered for a moment, and asked, "Brother! How much hope do we have for the eighth saint?

(to be continued)