Chapter 58 The gap is sudden, Xuandu wants to go

The six-eared macaque shouted loudly, and immediately woke up the Buddha. Looking at it, the six-eared macaque had rushed here.

Seeing this, the Buddha said that the Buddha didn't think much about it. He immediately met him, and then the six-eared macaque began to fight.

For the Buddha's loss of mind twice in a row, Maitreya Buddha has a lot of complaints in his heart.

But in the present situation, there is no room for Maitreya Buddha to investigate and complain more. As soon as he was distracted, the golden in his hand lit up and rushed to the six-eared macaque.

The six-eared macaque is belligerent, one against two, not only did it show any timidity, but also looked excited.

At present, the six-eared macaque rose up with divine power, fighting against the Buddha Buddha and Maitreya Buddha. There are attacks and defenses, and there is a degree of advance and retreat. For a while, the majesty is fully displayed.

After a while of war, the Buddha was a little impatient.

The previous feeling was like a sharp thorn, stuck in the throat, which made the Buddha so uncomfortable and not to spit it out.

At this time, the Buddha just wanted to run to the sky to find out what was going on, but he was not thinking about entangling with the six-eared macaques here.

However, the six-eared macaque attack is very urgent, but it can't get out.

Moreover, Maitreya Buddha is still on the side. If he leaves by himself, won't Maitreya Buddha be in danger?

If so, how can the Buddha stand in Buddhism?

"Damn it! What should I do?

It is said that the Buddha's heart is very contradictory, and he is hesitant about how to choose.

In this state of mind, how does the Buddha's attack work? The pressure instantly turned to Maitreya Buddha, who was fighting side by side.

Seeing that the movements of Buddha's hands were getting slower and slower, Maitreya Buddha's heart suddenly became furious.

Mortals still know that one can be two or three. This Buddha has lost his mind twice, and now it is an omen. How can Maitreya Buddha endure it?

So, while dealing with the attack of the six-eared macaque, Maitreya Buddha roared at the Buddha:

"What on earth does Buddha think? Isn't it for the poor monk to fall here?

Hearing the roar of Maitreya Buddha, Buddha suddenly woke up, glanced at Maitreya Buddha, and then prepared to lean forward and devote himself to the war wholeheartedly.

However, when he was sweeping the six-eared macaque that was fighting with Maitreya Buddha, he said that the Buddha jumped between his eyebrows and seemed to understand something.

At such a great time, the Buddha stopped again, stagnant in place, and fell into meditation.

Seeing this scene, Maitreya Buddha couldn't help but believe that everything was caused by the calculation of the Buddha, just to bad his surname and death.

For the rest of his life, Maitreya Buddha couldn't stand it anymore and immediately cursed:

"Okay, you are a great Buddha. You dare to calculate the poor monk. It's really bold! But don't be complacent. I'm sure I won't let you go..."

Taking advantage of Maitreya Buddha's scolding, the six-eared macaque seized the opportunity and instantly strengthened the attack.

"Pon!"

......... "Touch!"

... Two sticks in succession, one stick split into Maitreya Buddha's shoulder, and the other stick straight into his chest.

Maitreya Buddha only felt a sense of sharp pain in his chest, and his throat agitated, with a "poo", a blood arrow shot out of his mouth, and his body flew backwards.

At this time, the Buddha reacted. Seeing that Maitreya Buddha was seriously injured and flew out, and when he thought about his words just now, his face suddenly turned pale.

"Damn! It was misunderstood. What should I do? The Buddha said anxiously in his heart.

Naturally, the six-eared macaque did not know what Buddha was thinking. With one blow, he was immediately overjoyed, and then flew up and chased Maitreya Buddha.

Looking at its posture, it seems to completely solve Maitreya Buddha.

In the heart of the six-eared macaque, there is no scruple of the 'saint disciple'. As long as it is the enemy, you can't keep it. This is the truth that the six-eared macaque believes in.

Therefore, unlike the Virgin Mary and others, who have the opportunity to solve it completely, the six-eared macaque will not give up.

Seeing the movement of the six-eared macaque, the Buddha was secretly shocked and thought:

"If Maitreya Buddha really falls here, the poor monks will not tolerate Buddhism, and they will not be able to... It is so great that there is no place for poor monks to live!"

At the same time, the Buddha is also shocked by the courage of the six-eared macaque. In the face of the saint's disciples, he showed no mercy. With such courage, I'm afraid there is only one in the flood and famine.

I thought to myself, but the movement of my hands was not slow at all.

Just after the six-eared macaque flew to chase, the Buddha moved with it, raised his hand, and a column of fire soared out and attacked the six-eared macaque.

And it is said that the Buddha himself is not idle. He intends to take the Maitreya Buddha back.

Although the six-eared macaque is chasing Maitreya Buddha, he has not relaxed his vigilance against the Buddha beside him.

It is said that the Buddha has just moved, and the six-eared macaque has noticed it.

Seeing this situation, the six-eared macaque sighed in his heart and said secretly:

"With a little more time, the old bald donkey (Maiteh Buddha) will surely die! What a pity, what a pity!"

The governor could not do it, and the six-eared macaque did not force it. He immediately slowed down and began to calculate the protracted battle in his heart.

Slightly, the Buddha took the Maitreya Buddha, didn't wait for him to get angry, and whispered:

"We waited for a long time to calculate the time. They should have met long ago. In this way, I don't have to be entangled here. Hurry up and go! Otherwise, I'm afraid that Hongmeng Ziqi will fall into the hands of others.

After a pause, his expression was even more solemn, and he said:

"In addition, tell the Buddha that I just suddenly felt it, my back was cold, and there was no fear in my heart. It didn't seem to be a good sign!"

After listening to the words of Buddha, Maitreya Buddha was slightly stunned and reacted in an instant.

Reminis of the previous abnormal state of Buddha, his heart suddenly suddenly turned his head and asked:

"I just..."

Before he finished speaking, he was interrupted by the Buddha.

"That's my negligence. This box apologizes to you! Go quickly!"

With that, he threw Maitreya Buddha behind him.

In such a situation, how can Maitreya Buddha not understand? It is said that the Buddha's heart is sensitive, which is distracted.

Thinking about his previous words again, Maitreya Buddha's heart was even more uncomfortable, and there was a trace of shame on his face.

After the Buddha threw Maitreya Buddha out, he was afraid that the six-eared macaque would chase him, so he planned to take the lead.

At the moment, I saw the Buddha flying up, flames all over his body, and rushed straight to the six-eared macaque.

Maitreya Buddha was seen from afar, and the speculation in his heart was even more certain. He looked at the back of the Buddha, and then turned to the Buddha of Shakyamuni.

Slightly, Maitreya Buddha joined the ranks of Shakyamuni Buddha and Guangchengzi, besieged the Virgin Mary, and at the same time took time to relay the words of Shakyamuni Buddha.

intermittently, after listening to the words of Maitreya Buddha, Shakyamuni Buddha looked grimly, glanced around, and then crossed to Guangchengzi's side and said:

"Taoist friends! The poor monk has something to discuss with his Taoist friends in Xuandu, so he bothers the Taoist friends and the poor monk to deal with it for the time being!"

Although Guang Chengzi was dissatisfied with this, he didn't say much. After all, Shakyamuni Buddha has left Maitreya Buddha to fight against him.

So, Guang Chengzi reluctantly replied:

"Taoist friends can go by themselves!"

The tone is full of dissatisfaction.

Buddha Sakyamuni didn't care about Guang Chengzi's tone. Seeing that he agreed, he hurriedly thanked him, and then handed a look to Maitreya Buddha and left.

Out of the war circle, Shakyamuni Buddha did not dare to stop and hurried to the place of Master Xuandu.

At this time, Master Xuandu was besieging Yunxiao with Manjushri Bodhisattva and Puxian Bodhisattva, and he was very busy.

The reason why the great mage of Xuandu abandoned the interpreters to help the two Bodhisattvas, Manjushri and Puxian, is not that he is dissatisfied with the immortals, but because of his selfishness.

The disciples of the previous intercepted religion put up a large array of twelve gods, almost breaking the faces of the immortals, and the disciples of the three sects were the first to brunt it.

In this battle, Master Xuandu was the person who suffered the most. He was not only seriously injured, but also the best innate spiritual treasure - the flame flag from the ground was taken away by Yunxiao.

For this matter, Master Xuandu is still difficult to let go. He often thinks about how to take back the spiritual treasure and wash away the shame.

Therefore, when selecting the opponent, Master Xuandu did not think much about it and directly selected Yunxiao.

Seeing the situation of the great mage of Xuandu from afar, Shakyamuni Buddha was secretly puzzled and thought:

"Yunxiao Fairy should have a grudge against the disciples, right? Is it that the poor monk remembers it wrong?

For Yunxiao, everyone can't avoid it. It's still the same with the immortals who have a deep hatred of the sea of blood, but the mages of Xuandu are flocking to it, which is really confusing.

Buddha Shakyamuni failed to see through everyone's hearts.

In the battle of the Jiuqu Yellow River array, the power of the sky is unstoppable, and the confidence of the immortals will be completely defeated.

After this battle, the immortals faced the clouds in the sky, and they still saw fierce tigers and beasts, and there was almost no sense of resistance.

However, the great mage of Xuandu is different. In the battle of the Twelve Capitals, he thought that it was because he did not investigate for a while, so he was taken advantage of Yunxiao, causing the flame flag from the ground to be taken away. If he was more careful, Yunxiao may not have this opportunity.

The hearts of the two sides are so different, and they naturally have different attitudes in the face of the sky.

Shakyamuni Buddha complained in his heart, but he didn't think much about it. He adjusted his mentality and joined the war circle.

Seeing that Shakyamuni Buddha joined, the three masters of Xuandu were shocked, and the attack was even more rapid.

In such a situation, it made Sakyamuni Buddha speechless and said silently in his heart:

"The poor road is not here to kill the cloud fairy!"

While thinking about it, while Yunxiao was dealing with the attack of Manjushri Bodhisattva, he pulled Master Xuandu to his side.

Pulled by Buddha Shakyamuni, Master Xuandu looked puzzled and asked:

"What's the matter with Taoist friends?"

Looking at the Xuandu Master who was full of confusion, Shakyamuni Buddha really doubted whether the person in front of him was really the Xuandu Master himself.

But it is not to blame the great mage Xuandu for being in such a mood. As a disciple of the People's Education, he has a respected status and an unparalleled status. He has never been wronged at all, but he has suffered a big loss in the hands of the disciples of the Intercept Religion and fell in Yun Xiao's hands.

How can such a thing make Master Xuandu relieved?

"There are important things to discuss with Taoist friends!"

Although he was speechless, Shakyamuni still controlled his emotions and patiently gave the things mentioned by the Buddha to the great mage of Xuandu.

As early as during the narration of Shakyamuni Buddha, Master Xuandu has regained his composure.

After listening to it at this time, Master Xuandu observed the array in his eyes, nodded to Shakyamuni Buddha and said:

"It's useless to be entangled here. We will withdraw immediately and rush to... Uncle Tongtian's dojo!"

(to be continued)