Chapter 55 If you are continuous, you don't use it

Confucianism is a mess with the law, and chivalry is forbidden by martial arts!

This is Han Feizi's famous saying in the Warring States Period. Unfortunately, the person who said this was still cheated by his classmates and master in the end, and there was no good end.

Life is a play. Everyone has their own role, and the choice of role depends on the skills and skills that a person has. The so-called "not in his position does not seek politics". The greater the ability, the more right and wrong! Otherwise, you can see that those ordinary people who are busy with life will have a big "trouble" falling on their own for no reason.

In ancient times, all the characters who could be called "chivalrous" basically valued righteousness over profit, and properly maintained a certain distance between those in power, neither close nor alienated, and a typical "non-violent non-cooperative" attitude. There are also many people who secretly resist the political axe, occasionally do some "collusions" such as killing the rich and helping the poor, hoeing the strong and helping the weak, and intercepting corrupt officials, which have brought a lot of troubles to many people. Therefore, "chivalrous" has only been popular among the poor people in the lower class since ancient times. In the eyes of the party and government authorities, it can even It is an unstable factor that threatens social stability.

People who are really able are generally not content with the status quo and insipid. Once they take action, the consequences will be much greater than those of ordinary people. Therefore, people who practice martial arts generally pay attention to "martial virtue". Now they hone themselves in love and put a few sets of shackles on themselves before they dare to talk about boxing.

The simplest example, in the past, there were even many old boxers who would rather call their own kung fu, completely lost, and did not want to be entrusted to others. They were also afraid. They taught an apprentice who was bold and had no martial arts constraints to bring disaster to themselves. In the end, they would harm others and themselves, and they could not end up well. .

Rights and wrongs are only because of more mouths, and troubles are all strong.

In this short night, a heavy rain had not completely dissipated. Wang Chan began to kill in the Jinhai Tower. From the beginning to now, more than a dozen lives have been held in the palm of his hands. The reason is not that he was entrusted by thunderbolt. If he didn't have this ability, he would not have any intersection with thunderbolt. Maybe only Like everyone else, find a mother-in-law in the mountains, give birth to a baby, and live a lifetime with a face facing the loess.

Although it is ordinary, it is also comfortable.

As soon as people have the ability, they will no longer be willing to be lonely!

Although he killed so many people in one go and killed Liu Laosan, the most famous bully in the provincial capital, Wang Chan did not have any panic and guilt in his heart. Those people were either mercenaries who acted as mercenaries for the tigers, or worms who harmed one side of the officials. He died in his hands, and he died in the right place.

As for a series of serious consequences caused by this matter, they are not in Wang Chan's consideration at all.

Since the children of a family like Lei Xing dare to ask himself to come out and kill for him, he naturally has a proper way to deal with it. Moreover, with the powerful position of the Lei family, I'm afraid that a few lives will not be paid attention to. Although it is now known as a legal society, exceptions are allowed for everything. The privileged class is not a rare thing in any era, which should be a common truth.

Wang Chan still doesn't adapt to the world outside the mountain. The law of the jungle is the only principle he follows. Killing people can't be flooded, but when it's time to kill, he won't be pedantic. Whether it's right or wrong, he just needs a clear mind. What's more, martial artists practice martial arts, like a knife in the box. If they are worried about everything, they are afraid of wolves and tigers. Over time, they also lose a sense of sharpness in their chest. They can't be brave and diligent, depressed, and have no future sooner or later.

At this time, the Jinhai Building was already in a mess. There were police and security guards at the door. A group rushed in and a group ran out. It looked so rushed. A galloping Mercedes-Benz suddenly stopped beside him, and a thunderous smile appeared in the window. Wang Chan nodded, pulled the door and sat in.

In the middle of the night, the top floor of the Bluebird Building, the open-air balcony.

A heavy rain in the evening has stopped for a long time. The irritable sky of the city has been washed brightly. In such a night, even the gray moon, which is said to be covered by the hustle and bustle, has become brighter. Countless star lights are dotted. Looking up, I suddenly feel that the sky is high and the starry sky is vast. How profound, mysterious and elegant the universe is.

"I have always thought that the Taoist method of internal elixir is derived from metaphysics. Unexpectedly, it is also connected with martial arts and invoked each other. Some of them are basically the same as the inner boxing method, which is no different." Wang Chan stood under the starry sky, holding a volume of the Huang Ting Sutra in his hand. After reading a paragraph, he also sighed. He only felt that Wang Chongyang, the ancestor of Chongyang, was really excellent. He was able to create a true vein by hand. He was really not an ordinary person.

When Quanzhen Tao flourished in Jinyuan, it was the largest and most important school of Taoism since the Song and Yuan Dynasties. Since the Yuan Dynasty, it has been together with Zhang Ziyang in the south as a two-way school, which has a great influence. Even Zhang Sanfeng, the sloppy Taoist, is also counted as the ancestor of Wudang's family boxing. The above is a separate biography of the whole truth.

Since he came back, after a simple explanation, Wang Chan went straight to the highest point of the Bluebird Building. He casually took a small bag of tea from Lei Ting and soaked it. Under the starry sky, a cup of fragrant tea sat and read Huangting. After carefully reading Wang Chongyang's notes in the scriptures, he gradually gained some experience in these three volumes of the special Huang Tingjing. Then he confirmed each other with the boxing method he practiced. He only felt that the Taoist nine-turn return to the elixir recorded in the Huang Ting Sutra was also roughly the same as the inner boxing method. It seems that the first step is to open up the human air veins, in order to achieve the essence of the body, twelve serious, strange meridians and eight veins, access everywhere, circulation back and forth, without suffocation, and then it is the golden elixir of refining the essence of the elixir.

It's just all kinds of boxing in martial arts. In addition to refining qi in the end, Baoyuan into elixir, both inside and outsiders should take into account the inside and outside of the body, skin, hair, muscles and bones, five viscera and bone marrow, or pay attention to the outside to the inside, through the skin, hair, muscles and bones, transport qi and blood, to the five viscera, or directly start from the five viscera, from the inside out. Focus on gentleness, practice every day, and then the step of sprouting true qi and walking through the meridians.

Practice is a "toughness" that has been tempered, just like a high gorge to store water. Only after the water level reaches a certain limit can the sluice be opened to release water. Naturally **, wherever you go, regardless of the ditches, it is consistent. It is the foundation of step-by-step kung fu.

It is not like the Taoist inner elixon recorded in the Huangting Sutra, but it almost abandons the outer object of the skin, pointing straight to the center, the hand is to attract qi into the body, quietly create wisdom, refine the qi, and take the shortcut to the end of the south.

However, although the "shortcut" is fast, it has extremely high requirements for the practitioner's own physical qualifications. He is not an excellent person. Even if he has practiced this nine-turn return to Danfa, he can hear the mystery, but he can only wander in the middle of the mountain and can't climb to the top in his life. And this is also the fundamental reason why Taoists have been seeking immortals since ancient times. They talk more about the fate of immortals and the root and bone qualifications. Although the shortcut to the end of the south can pass to the sky, it is difficult to walk and difficult to go to the blue sky.

It is not better than martial arts boxing. The foundation is low. Everyone can practice and everyone can practice. Although it also requires qualifications, the hope is bigger.

Taoist inner Danfa can make it clear that some of the process of expelling yin impurities with the true qi in the human body and refining the pure yang body. Because in its cultivation, the essence of qi and essence elixir have to go through nine extremely subtle changes. It is expressed by the hexagram of the Book of Changes, that is, "Qian Gua", Qian is gold, and "Nine" is also a gold number. After nine turns, it achieves a great elixir. Through cultivation, the monks return this yang to his body and has a dry body, so it is called nine turns to return to the elixir.

There is also a "nine-turn golden elixir".

After the inner elixir, the human body is transparent inside and outside, reborn, communicate with heaven and earth in the dark, make up for one's shortcomings with the rest of the world, cut off the strengths and make up for the weaknesses, steal the sky to change the saying, and the human body is one, only in and out. To this extent, it is already the "immortals" in the Taoist family, and the "Arhat" mentioned in the Buddha's family. "It is.

King Kong is not bad, and there is no leakage. There are six times, the light is shining, the outer kidney is not raised, and the Yangguan is closed for a long life.

As for boxing martial arts, practicing to the highest level, washing the marrow and changing blood, reversing the innate, it is also formed a golden elixir in the abdomen. There is no difference between the two, but there are other records in the Huangting Sutra, only that the road is boundless, and there is also a Taoist fetus on the inner elixir, and the double realm of Xuanzhu.

When the inner Danwen develops a Taoist fetus, it has entered Dading. It is an earth immortal and a Bodhisattva. It has no four phases. It opens up the valley by itself and rests the fetus. The hands have no six veins, the hair is white and black, and the teeth fall and are reborn.

After being reborn with Xuanzhu, he is a fairy. There is a body outside the body, and the heaven and man are one, with the ability of six gods to change.

Regardless of whether this statement is an illusory fairy or a strange force, but there is a sky outside the sky and a scene outside the scene. It's just that this hypothetical statement is enough to make Wang Chan have a way in his heart. There is no doubt in the mountains and rivers, and the feeling of a village is like a road that is about to be brought to an end by himself. It was obviously a dead end, but after breaking through the gable, he found another world, which was suddenly enlightened.

General boxing martial arts, formed into inner elixirs, the innate achievement has reached the end. From ancient times to now, I have never heard of anyone who can take a step forward with boxing. And like Wang Chan, he lives in seclusion in the depths of the mountains and has no heart. He has practiced for more than 20 years. At the age of twenty-six or twenty-seven years, he can feel the end of martial arts, which has been rare since ancient times.

However, there is a method in the Huangting Sutra, so that within a hundred days, a person can refine the qi, form an inner elixir, and run through the meridians of the body, which is enough to match his more than 20 years of work. It is to build the foundation for "hundred days".

However, this statement should also vary from person to person. As I said before, the Taoist method is the most important qualification root bone. Fuyuan Xianyuan and Wu surname are indispensable. It is only a pure theoretical statement, which is the most ideal state. Otherwise, if it is so easy to condense the inner elixir, the Taoist priests all over the world are all innate masters of the inner family. Zhang Daocheng, who died unjustly in the Jinhai Tower, will not keep these three volumes of scriptures for decades in vain. He said that he studied, and in the end he did not form the inner elixir.

(There is indeed such a saying in reality, but the specific content is different from what I said. Lao Lu just borrowed this statement. In fact, the essence is different. Moreover, the novelist's words are not enough to believe. If such a master sees it, please laugh it and don't delve into it.)

Today's moon is particularly round, and the clear light is sprinkled all over Kyushu. At the middle of the time, at the beginning of the day and night, Wang Chan slowly put down the scriptures in his hand, stood under the starlight, looked up at the sky high, overlooking the prosperity and loneliness of the world, took a long breath in his chest, endless, like a thin thread entanglement, light It is not soft, soft and continuous, and I suddenly feel a light and dry mind.

According to the first part of Wang Chongyang's annotation, Wang Chan slowly raised his feet and knees, with his arms and inner rings, chest and back, carrying yin and yang. His whole body is like an empty valley, opening his arms to the whole heaven and earth. He is big and embrace the world.

"Tao gives birth to one, one gives birth to two, two gives birth to three, three gives birth to all things..."

"The god of the valley does not die, which is called mysterious. The door of Xuanqi is called the root of heaven and earth.

The posture that Wang Chan just put on is the basis of all Taoist elixirs in the Taiqing chapter of the Huangting Sutra. It is known as the "Root of Heaven and Earth" pile method in Wang Chongyang's annotation. It is also taken from a passage from Lao Tzu's Tao Te Ching.

"If it exists, it will not be used diligently. Tai**hua, get into me!"

He wrapped his hands around his chest, like a baby. Facing the bright moon in the sky, Wang Chan suddenly sucked his lips. Suddenly, there was a whistle-like sound between his mouth and nose. The airflow flowed quickly, and it almost became a white line under the naked eye, which could be clearly seen.

Then, the breath lasted for three or four minutes. Wang Chan closed his eyes and stood still. His feet seemed to be rooted. Only the chest and abdomen fluctuated faintly, and there seemed to be a fist-sized mouse moving rapidly under his clothes. His head was high, and his neck was long, as if he had climbed up to the shore in the depths of the river in the middle of the night and swallowed at the moon.

Taoist practice is mostly Jinggong. It focuses on putting aside everything, entering meditation, giving birth to wisdom in silence, and something out of nothing. After Wang Chan's breath, the whole person seems to have become a wood carving clay sculpture. Except for breathing that almost disappears, the functions of the body gradually slow down, the heart, breathing, and even In the mind.

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