Chapter 478 Flowers bloom and fall, fate arises and die

Heaven, law, wealth, couple, earth. Both Buddhists and Taoists attach great importance to these five words.

Among them, heaven can be understood as talent, talent, or destiny.

For example, ancient emperors could open their territory and become the co-owners of the world. Then the person will be said to be the fate of fate. No matter what the disaster is, this person will call the emperor the emperor, which is an irreversible general trend of the world. Even the demon court of the Eastern Emperor Taiyi in ancient times still collapsed under this general trend. Therefore, as long as you can have a relationship with heaven, then cultivation is definitely a rapid progress, which is also the reason why many monks comply with their fate.

And the Dharma is Taoism or Buddhism.

A good skill or teacher can make you walk less, or even avoid many detours, and can also show you the way forward.

None of the people who listen to Hongjun's sermon in Zixiao Palace will be lower than Daluo Jinxian. Among them, those who can become disciples of Hongjun's ancestors have become saints. And this statement is equally effective for saints such as Laozi and Yuanshi Tianzun. For example, Laozi and the master of Tongtian Sect, as for the core disciples of the two Buddhas, Bodhi and others, because their teachings are no matter how bad they are, they are all in the later stage of the Golden Immortals. And there are also Xuandu*shi, Duobao Taoist and Guang Chengzi, who are no less than quasi-saints.

And the third is wealth, which can be understood as financial resources or a source of blessings.

There are peaches in the Heavenly Palace, and there are ginseng fruits in Wuzhuangguan. These things are one of the manifestations of financial resources. Mortal people will live 3006 at a time they hear it, and 8700 years after eating a bite. It is said that Taishang Laojun has a nine-turn golden elixir, which contains Laojun's understanding of the road. Legend has it that as long as you can eat one, even a mortal will become an immortal and be directly brought to the realm of golden immortals by the law of the road inside. In Buddhism, there are also two saints who use the Buddha's reli to enlighten their disciples.

The fourth is the couple, which has nothing to explain. It can be divided into two monks and friends who can help you on the way to practice.

The fifth is the earth, which means the blessed land and the place where aura converge.

For example, one day in heaven is one year in the world. And the aura of these places converges into immortality, which is the basis for practitioners to cultivate immortality and Taoism.

Qin Hui listened to the words of the monk Jigong and shook his head with a wry smile. He also knew the rich couple, but he knew it, but how to get it was extremely difficult.

Among them, Taishang Laojun's nine-turn golden elixir can make people fly to the sky, but Laojun carries that thing with him. Qin Hui doesn't think that Laojun will give him one for free.

And it is also difficult to worship the teacher. The master who can help Qin Hui break through the realm of the golden immortals is those saints. Of course, Zhen Yuanzi and other quasi-saints may also have a way, but whether these saints or quasi-saints, Qin Hui is conceited and does not think that he can get the favor of these people.

Others don't say that there are only a few real disciples, even the master of Tongtian in the Wanxian Dynasty. Others have only heard the sermon of saints and say that they are disciples of saints. They are just sticking gold on their faces. I don't think the Master Tongtian will remember these people.

"The most important of the world is a heavenly character. If you can turn a role on it, then becoming an immortal is just around the corner!" Ji Gong drank wine, and the futon in his hand was fanned one by one.

Qin Hui shook her head gently and said with a wry smile, "The living Buddha laughed. I don't have a big chance, and I don't have good luck!" These are some of these shortcuts. What can I do? You should know that these shortcuts are not big secrets, but how can none of them succeed in the ages!"

"No, the catastrophe of heaven and earth is about to rise, and the opportunity is coming!" With this, the monk Jigong stood up from his seat, and then didn't say much. He just walked out with the wine gourd.

"Dare to ask the Living Buddha, what is this catastrophe?" Qin Hui quickly chased out. He had read many mythical stories, but still didn't know what the disaster was.

"One flower blooms, one flower defeats, and the way of heaven rotates! Prosperity is the cause, and decline is the result. It is a great opportunity and a great cause and effect. The little monk wants to seal the mountain and leave the world for ten thousand years. I hope we will still have a chance to drink after ten thousand years!"

When Qin Hui chased out, there was no Jigong living Buddha in the sky, and a riddle-like words also came from all directions.

"One flower blooms, one flower fails!" Qin Hui stood outside his fairy mountain and died for a long time, but he was still full of doubts.

The next day, Da Leiyin Temple.

The Great Leiyin Temple is magnificent, and the Buddha smiled in the hall, standing in front of Guanyin Bodhisattva holding a willow jade bottle. Countless arhats stood quietly on both sides, among which Qin Hui himself also stood in a group of arhats, only behind the Bodhisattva, standing in the front row.

In the Great Leiyin Temple, the Buddha will appear every day and talk about the Golden Fairy Road for only one hour at a time. For Buddha and Bodhisattva, Jinxian Avenue is not attractive at all, so these Buddhas and most Bodhisattvas will not come to the hall, leaving only a virtual shadow outside the Great Leiyin Temple. In the hall, generally only Guanyin Bodhisattva will stand in front of the Buddha, and the others are the arhats who come to listen to the Golden Fairy Avenue.

"Unintentional Luohan!" The hour's sermon passed in a blink of an eye, and after the sermon, the Buddha did not appear in vain today, but whispered with a smile on his face.

"My Buddha!" Among Luo Han, an auspicious cloud rose at his feet and took him to the hall and stood in front of the Buddha.

Countless arhats put their eyes on Qin Hui, one by one with a smile on their faces. Qin Hui claimed to be the unintentional true king in the middle of Shu Mountain, and the name of thunder was not good, so Qin Hui claimed to be an unintentional arhat, which corresponds to his later situation of Luo Tianstian immortals. In the past few decades, Qin Hui has been quite good in the Great Leiyin Temple. After all, many great monks in Buddhism have been brought back from Taoism with Bodhi saints, so there is no rejection of Qin Hui, a half-way monk.

"People look at me as if they look at Buddha. Unintentional arhat, you have a Buddha in your heart!" The Buddha above the hall smiled and asked Qin Hui softly.

"Buddha has me in his heart!" Qin Hui also smiled, and then followed the appearance of the Buddha without saying a word.

Listening to Qin Hui's answer, all the monks laughed, and the Buddha nodded with satisfaction.

Qin Hui's answer is very simple, and it comes down to two sentences. That is, it doesn't matter whether there is a Buddha in our hearts. What matters is whether there is us in the Buddha's heart.

If the Buddha has you in his heart, then even if you don't have a Buddha in your heart, you still have a place.

If there is no you in your heart, even if there is a Buddha in your heart, there is no Buddha.

"You can teach!" Listening to Qin Hui's words, the Buddha smiled slightly, and then glanced through the hall and whispered: "During the great disaster, I taught two saints and Taoist saints to break the sword array of the Jade Dynasty together. After one cause and one result, there must be fate. Now that Buddhism is about to enter the Eastern Land for missionary work, several saints praise it in unison, and it is also time for Buddhism to flourish!"

After saying this, Buddha's eyes swept over again, and then gave a slight pause on a sleepy monk.

"Golden Cicada!"

"Hu..."

"Golden Cicada!"

"Yes, ah! Who, who called me!"

The golden cicada was awakened by the arhat beside him and looked blankly at the Buddha above the hall.

"Now several saints have jointly agreed on the transmission of Buddhism to the East. Do you think I should teach how to spread the Dharma into the East to be more easily accepted by the East?" The smile on the Buddha's face remained unchanged and asked the golden cicada.

Jin Chanzi scratched his head, thought for a while and said hesitantly, "Master Buddha, since it is difficult to preach in the East, we must show the preciousness of our Buddhism, otherwise it will not be valued. I think Dongtu is more than 100,000 miles away from here. It's better to let the monks in the eastern land learn the scriptures and listen to the Dharma again. I think that there are many hardships along the way, and it can also strengthen the heart of people who take the scriptures!"

"This method is very good!" Buddha nodded with a smile, and then drew a door in the hall in his hand.

"Jin Chanzi, as my disciple, dares to sleep when I speak the Dharma! If you despise my law so much, I will punish you to reincarnation for ten generations and practice Buddhism for ten generations until the Buddha's scriptures are passed to the east!"

"Master, don't! Master!" The golden cicada exclaimed repeatedly, but the Buddha gently touched his finger and sent the golden cicada into reincarnation.

Jin Chanzi was directly put into reincarnation by the Buddha, and Qin Hui's face also changed greatly when he saw the scene in front of him.

"Ten generations of reincarnation, learn from the scriptures in the west! Is this the opening of the movie Journey to the West or the Heavenly Palace? If this is still in a movie, then what does Jigong's living Buddha mean when the flower blooms and the flower fails! The Buddha Gate is about to rise. Although the journey to the west is also bumpy, it can't be called a great disaster of heaven and earth. If taking the scriptures from the west is a great opportunity, where is the big cause and effect?

Qin Hui was suddenly stunned on the spot, and the expression on the face of the golden cicada who fell into reincarnation changed again and again. My mind is full of the words of Jigong Living Buddha, which is a great opportunity and a great cause and effect. Now the flowers are about to bloom, and when will they fail?