Chapter 379 Composition of the Divine World
It's better to travel thousands of miles than to read thousands of books.
Along the way, Fang Rui saw most of the faces of the divine world.
The ground of the divine world is a huge land. The more you go to the center, the higher it will be.
The most central place is naturally Mount Olympus, where the gods live.
Humans use their feet to walk out of this road to heaven step by step. When they reach the foot of Mount Olympus, they have a chance to become gods.
This is a primitive and quaint world.
Many civilians** walked resolutely towards Mount Olympus with their upper bodies and a piece of animal skin or a step.
Along the way, the divine power hone their bodies and made them gradually become stronger.
Those who are qualified to reach the foot of Olympus are the strongest, bravest and most persistent people. Most of them have the strength of the god slave level after reaching the foot of Olympus. Although they may not be able to have the same identity, they can have that kind of strength.
Thick ice and snow cover all parts of the divine world. In such a world, it should be difficult for people to survive. However, human beings in the divine world have opened up their own places to live under the ice and snow.
Endless ground fire makes the underground world under the ice and snow have a warm climate, where they live.
And on the ground, it is the place where warriors show their abilities. They fight with beasts and the weather to reach their own other side.
The other side of them is to become a real part of the divine world.
The more he knew about the divine world, the more Fang Rui began to have enough respect for the divine world.
Although gods are born with powerful power, there are still many people among them, which are respectable.
After a long journey in the divine world for more than five years, Fang Rui finally saw Mount Olympus that went straight to the sky.
The top of the mountain, the place where the supreme god exists, the mountainside, the place where the god king lives, the foot of the mountain, the place where the god lives.
Within hundreds of thousands of miles of Mount Olympus, it is the place where the upper gods, the middle gods and the lower gods live. Civilians can only reach the edge at most.
Being able to reach the edge means that they have the strength to become part of the divine world, and they stay there, waiting for the selection of the gods.
So the invasion of the fairyland actually did not have much impact on the lives of the civilians in the divine world.
The battle between the fairyland and the divine world is in the sky of the divine world. Although many gods have fallen, their bodies after their fall have given many original slaves and servants the opportunity to become new gods.
Griffin is now hiding somewhere here, quietly strengthening her strength, waiting for the challenge to the Supreme God.
And when the challenge began, it was when the divine world changed.
If Griffin defeats the Supreme God, he will have his own power. The way of cultivation will spread in the divine world, and the gods of the divine world will have a new way of life.
If the supreme god defeats Griffin, he will also have Griffin's ability, and the lifestyle of the gods in the divine world will still change.
Perhaps for this reason, Griffin's hostility in the divine world is not so great.
The composition of the forces in the divine world is complex. Many powerful gods only nominally belong to the supreme gods, but they each have powerful forces.
Whether Griffin or the Supreme God rule the divine world, it will not have much impact on them.
In essence, the gods in the divine world are very lazy. They are born with powerful power and don't need to do anything else. They just need to enjoy it, so they don't bother to participate in many things.
Although they are working together with the holy Buddha world against the fairyland, they rarely have a head-on conflict with the fairyland.
The fairyland's attitude towards the divine world is also very subtle.
There is no doubt that they are hostile, but in every war, the fairyland and the divine world are lively, and the real loss will not be too great.
For example, in the previous wars, when fighting against the holy world and the Buddhist world, the fairy world was very fierce. Almost one of the angels in the holy world lost their lives. Even Michael, the three top archangels, almost fell, and countless bodhisattvas fell in the Buddhist world, and many good people died in the corresponding fairy world.
However, in the confrontation with the divine world, less than a thousand gods died in the divine world, losing less than 1% of the holy world.
So the relationship between them is still quite subtle.
The reason is very simple. There is no fundamental conflict between the divine world and the fairyland.
The biggest difference from the Buddhist world of the Holy World is that the divine world does not need the power of faith of civilians. Although some gods are added from civilians, it only accounts for a very small part. With the growth of the divine world itself, it is enough for the gods to marry each other and give birth to new gods.
The holy world is different from the Buddhist world.
The foundation of the holy world comes from the beliefs of the common people and the number of crazy believers determines the strength of the Holy Father.
Although the Buddhist world is not as dependent on the power of faith as the holy world, they still need faith to accumulate power for a lifetime.
The conflict between the fairyland and them also comes from this.
The immortals in the fairyland are all from civilian origin.
Although most immortals do not value civilians so much, after all, they are from their own ethnic group. They will not value civilians too much, and they will not deliberately bully them.
Especially for the cultivation of immortals, they need a lot of resources, fairy stones, medicinal materials, ores... These are indispensable, and how much time do they have to waste on their own cultivation?
In the fairyland, the fairy garden exists to obtain enough resources from the inner planet.
And a large part of these resources are excavated, cultivated and mined by ordinary immortals.
The fairyland needs to protect more immortals in order to maintain their continuous consumption.
So they want to grab more planets, grab more people, let them live on the planet at ease, and then serve them.
On an ordinary planet, the life of tens of billions of people is to help the immortals extract various resources. There is no shortage of resources in the fairyland, but the manpower to extract these resources.
However, although there are also bullying and violence between immortals and immortals, in general, it is still the relationship between bosses and employees. Not only is it not bullied, but they have to live a better life, so that they can better help immortals.
What about the holy world and the Buddhist world? They don't need too many resources, but they need a large population to believe in them.
So the relationship with the Buddha world can't be very good. They are naturally hostile.
There is no need for the divine world in this regard, so the relationship with the fairyland is also relatively moderate.
Fang Rui understands that he chose to cooperate with Cain and Maitreya.
Cain's blood-sucking ability and the future power of Maitreya will make earth-shaking changes in the holy world and the Buddhist world, and there is no need to bully civilians to gain the power of faith.
You can enhance your strength by sucking blood, so do you still need to use various means to make civilians respect and fear the holy world, can't leave, and follow the holy world?
As long as there are enough civilians to let their blood every year, it is enough for Cain and his descendants to survive. Under such circumstances, Cain will only let the civilians live a better life and live a happier and happier life...
In addition to the accumulation of a lifetime, each world requires a lot of faith to produce strong power.
The future power of Maitreya is that the power of countless generations in the future can be superimposed on themselves little by little. At that time, the demand for faith will be greatly reduced.
To put it bluntly, although these changes have not changed in nature, they have changed greatly in form.
If the relationship between immortals and immortals, gods and people is the relationship between bosses and employees, then the relationship between Buddha and the common people of the Buddha, the Holy Father and the common people of the holy world is the relationship between slave owners and slaves.
The former is certainly better than the latter.
Fang Rui lived on the edge of the Olympus Mountains.
All the civilians who can get here live on the edge.
Being able to reach here is enough to prove that they are all warriors, with strong physique, unyielding spirit and strong fighting spirit. The gods will only choose slaves or partners among these people.
For gods who are used to muscles and strength, only those who pass the test of ice and snow are real heroes!
And Fang Rui also behaves like a hero here.
On the first day he arrived at the foot of the mountain, he killed a big bear with his bare hands. When he came to the camp with the dead bear, everyone in the camp collectively accepted him.
After this journey, Fang Rui's body is now full of divine power, which transforms his body little by little, making his muscle strength stronger and stronger.
In the roaring cold wind, Fang Rui lived with the people of the divine world. They laughed loudly and let the snowflakes hit their chests and went deep into the center of the snow valley to kill those fierce beasts.
The harsh environment has created their excellent physique.
How many people in the divine world camped outside Mount Olympus? And there is a steady stream of people joining the ranks.
So no matter where the divine world is fighting, they don't care about casualties at all. As long as they come back and shake their arms, they can organize a stronger army.
This is a completely different organization from other sectors of the divine world.
Their organization is very messy. Those armies are not so much the armies of the divine world as the private armies of the gods. The more powerful the gods, the more powerful the army they can have.
The gods are not afraid of death. They are born with strong power. Even if their souls dissipate, their bodies can leave great wealth to the divine world.
There are many powerful people in the divine world who can become new gods after obtaining the bodies left by the gods who died in battle.
And the body of the god is useless to other walks of life. After each war, the divine world will bring the body of the dead god back to the divine world, and then randomly abandon it on the divine world continent, waiting for a lucky person to gain strong divine power.
If the Holy World is a highly centralized and unified country, and the Fairyland is a federation represented by various forces, then the Divine Realm is a loose tribal alliance. They are governed separately. Only in the face of the outside world will they unite together and burst out powerful forces.
In such a country, as long as you have a strong power to defeat the Supreme God, you can replace him and form your own most powerful tribe.
That's exactly what Griffin is going to do now.
Fang Rui participated in and watched all this with cold eyes.