Chapter 95 Rune and the War
In the monistic world, the so-called spell is a general term for spells and spells. Dharma is naturally the formula of Dan Dao and the method of longevity. Art is the collective name of various Taoism.
Monks require longevity, and the Dan Dao formula is the most important. If you get the Dan Dao formula, as long as you practice step by step, as long as you have enough talent, understanding and temperament, there is hope for longevity.
But Dandao is only the method of immortality. Many Danshu does not record Taoism in detail. In this endless struggle, you have to get more cultivation resources to fight for it. If you are not careful, you will be in the cultivation world where you will disappear. There is no strong magic power and killing means. It is a delusion to live.
Therefore, it is not enough to practice Dandao alone. You have to have a strong horizontal magic as a support, magic help, and magic as magic to go further on the road of long life.
Lin Xiao opticalized a green spiritual formula and reluctantly learned some immortal methods, but the green spiritual formula itself is not a magic formula, and there is no record of Taoism on it.
Therefore, when Lin Xiao got the jade slip dedicated to practicing the art of runes, he rushed to it.
According to the records on the record of the infinite jade charm of the Tianfu Palace, the Fu urn is divided into nine grades according to the grade, from low to high, one to three are ordinary spiritual charms, four to six grades are Xuanguang treasure charms, seven to eight grades are spiritual heavenly charms, and nine grades are nine mysterious fairy charms, which are runes used by immortals!
A total of more than 1,000 production methods from one ordinary rune to six Xuanguang treasure rune are recorded on the 'record'. However, due to the lack of guidance from others, Lin Xiao's own realm is not high, so his understanding of Yu Jian is very slow. In the past three months, under the condition of extreme lack of material training, he has succeeded in making five kinds of one-class runes with more than a dozen each and a second-level top-level rune.
There are five kinds of charms, namely the spiritual wood charm, fireball charm, ice arrow charm, earth vine charm, and golden sword charm.
And the second-grade Fu urn is the Fu urn that Lin Xiao spent nine oxen two tigers and nearly 2,000 crystals to buy materials to barely make - "Qingfeng Fu"!
Since he has had mana, the first thing Lin Xiao thought about is how to make himself fly! Later, Lin Xiao learned that immortals want to fly, unless they reach the golden elixir realm, they can rely on their own release and escape light. If their cultivation is not enough, there are only a few ways to fly - flying with the help of spirit birds or royal objects!
However, the price of a spirit bird is very high, and the remaining crystals in Lin Xiao's hand don't want to buy a spirit bird at all. And if you want to fly, you have to reach the realm of the Taoist fetus. Lin Xiao has not even been able to condense the sea of air now, let alone further condense the Taoist fetus.
Lin Xiao was still a little disappointed at the beginning. Unexpectedly, I saw the production method of this breeze charm in Yu Jian!
At the beginning, Lin Xiao saw that Wang Laowu had used a breeze charm, which itself had the function of turning into a breeze and carrying people to fly. And it is not limited by the realm, but only a certain number of times.
After Lin Xiao saw the production method of the rune in the jade slip for the first time, he immediately made great efforts to study this rune.
Although a second-grade rune alone consumed Lin Xiao's offering for nearly three months, Lin Xiao bought a large number of rune materials in order to taste the flying sky. After many failures, he finally made this Qingfeng rune that is not very reliable.
After successfully refining the breeze charm, Lin Xiao was overjoyed and immediately ran to Danqing Peak to do an experiment.
Lin Xiao first cast a magic formula according to the instructions on the jade slip and poured a mana into the spiritual charm. The blue spiritual charm in his hand suddenly emitted a breeze. Lin Xiao slowly rose into the air under the protection of the breeze. Although his flight speed was not as fast as the speed of other royal objects, it was no longer slow.
Lin Xiao relied on the breeze charm to surround Danqing Peak for nearly half an hour in a row, and then slowly landed after enjoying it.
However, after his experiment, there are only four opportunities left to use this breeze charm. Thinking that he had consumed so many crystals after a lot of addiction, Lin Xiao was also a little speechless.
In the past three months, whether it is practicing green spiritual formulas, learning alchemy, or studying the 'Tianfu Palace's infinite jade rune pattern record', all of which is an unprecedented experience for Lin Xiao and the first step he has taken on his way to cultivate immortals.
In addition to the first three things, Lin Xiao also did something related to his old business in his spare time -
That is to pay close attention to and study the battle between Lingxu Dongtian and Juquezong's alliance against the Wanhua Mountains, where Wanhua Dongtian is located.
Originally, Lin Xiao did not notice the battle, but in the past few months, with the continuous good news and the image of the record of the front-line battle, Yu Jian came back from the outside. Many Qingmen Outer Gate monks were excited about their children' excellent performance in this battle. At the same time, Lin Xiao gradually became a monk. The small-scale war between them aroused interest.
According to various information obtained by Lin Xiao from various sources, comprehensive analysis, and after removing Wu Cunjing, Lin Xiao restored the topographic map of the Wanhua Mountains on a table with some simple materials in his room.
Judging from the topographic map, the Wanhua Mountains are not far from the Lingxu Mountains, and the two mountains still intersect, which are the only two intertwined mountains in Kunlun.
After learning that Shen Taixu had left the customs and was allied with Juquezong, Wanhua Dongtian hurriedly retreated from the Lingxu Mountains. Lingxu Palace and Juquezong naturally chased after him. Under the continuous pursuit of Lingxu Palace and Juquezong, Wanhua Dongtian's allied army began to retreat steadily. Like a bereaved dog, it finally retreated to the Wanhua Mountains after paying a painful price.
However, Lingxu Palace and Juquezong will not stop here. They still go deep into the Wanhua Mountains and chase the Wanhuadongtian coalition.
The Wanhuadongtian allied forces fought and retreated, and finally retreated to the sunset mountain city, the first stronghold set up in the Wanhua Mountains.
The sunset mountain city is a mountain city built on a dangerous cliff. The city is strong and arranged with a strong prohibition array. From the sunset mountain city, it is the fundamental importance of more than a dozen sects in Wanhua Dongtian. Therefore, the defense force here is very strong.
The purpose of Lingxu Palace and Juque Sect entering the Wanhua Mountains is only to deter the more than a dozen sects that make up the Wanhua Cave. They don't really want to uproot the Wanhua Cave, so they also stopped when they reached the outskirts of the sunset mountain city. The siege did not continue.
After that, the two sides sent representatives to negotiate before the battle to discuss the conditions for the withdrawal of Lingxu Palace and Juquezong's allied troops.
Before the conditions were negotiated, the coalition forces of the two sides were glued together. But it is not that the two sides stopped fighting and confronted each other across the city. There must be a battle every ten days. The Lingxu Palace and the Allies of Juquezong continue to send troops to harass the sunset mountain city to win more bargaining chips for their side.
Finally, after nearly a few months, the Allies of Lingxu Palace and Juquezong finally began to retreat from the Wanhua Mountains after receiving sufficient compensation.
The allied army fought with Wanhua Dongtian. Although there were some casualties among the disciples, these casualties were insignificant for the Lingxu Palace, which had tens of thousands of disciples. After the withdrawal, all the disciples on the battlefield in the Lingxu Palace began to return to their respective sects in batches in batches. As if nothing had happened, they just went out to practice. .
After analyzing the time-consuming war, Lin Xiao finally formed some basic concepts of the war between monks in his mind. Thus, we also found the difference between the war in the monis world and the war between countries between the customs--
First, the role of the main general in the monk war is infinitely magnified! The main general of a monk's army does not necessarily have to be proficient in command, but must be strong enough. Sometimes, even if all his men die in battle, as long as the main general's strength is enough, one person can turn the war around!
Since the beginning of the war, Lin Xiao has heard of the tragic situation of a Yuanying monk in the Lingxu Palace on the battlefield who killed more than a dozen fetal monks of the enemy.
Second, the role of war weapons is very powerful. Unlike ordinary magic weapons, war magic weapons are generally huge, consume a lot of crystals to drive, and can only be used by multiple people. A powerful war magic weapon is extremely powerful, which is equivalent to a war fortress.
In this battle, Wanhua Dongtian touched many warships and boats that could float in the air, and the allied forces of Lingxu Palace also had large shuttle magic weapons. The battle between the war magic weapons of the two sides was earth-shaking and powerful.
Third, the function of formation is quite huge. Some low-level monks must form a set of arrays if they want to compete with high-level monks instead of becoming cannon fodder on the battlefield. Through the blessing of the array, the power of monks will be doubled.
In this battle, there have also been many classic examples of Taoist monks using arrays to kill a Jindan monk alive and death.
Out of the nature of a soldier who had studied the military martial arts school, Lin Xiao began to analyze and combine the living examples circulating in the battle between the Allies of Lingxu Palace and Wanhua Dongtian. Through these months of running-in and thinking, Lin Xiao gradually formed a set of individual wars between monks in his mind. Fighting is as big as the rudogram of the unique concept involving large-scale monk wars.
Lin Xiao summarized this set of concepts into a few sentences - "time, situation, fire, weapon, array".
refers to grasping the opportunity of the battle, move quickly when occupying the upper hand, sweeping the opponent like a strong wind, and not giving the opponent a chance to breathe. When the opponent attacks, you should be patient with the enemy and wait quietly for the moment of counterattack.
potential refers to making reasonable use of the surrounding time and land, creating a favorable trend through reasonable layout, so that the other party loses all its strength.
Fire means that when the strength of your own master is far greater than that of the other party, you have to adopt invasion and plunder tactics, which is like the fierceness of fire that is unstoppable. Defeat the other party in one fell swoop.
means that your side should try to have a higher level of magic weapons and even war weapons than the other party, so as to crush the other party.
The array means that their monks must master a set of arrays, give full play to the greatest power of the array, and defeat the strong with weakness!
After Lin Xiao came up with this theory, he was self-sufficient for a long time. However, at this time, Lin Xiao did not know whether the military concept formed by combining what he had learned in the past and his understanding of the war of monks these days really applied to the battlefield.