186 ternary into one

In front of the huge map, a group of Ezhou generals stand upright.

"After the first meeting of the Yellow Crane Tower, I decided to put more military pressure on Tibet. Only by fighting can we make peace! Without the victory of the Battle of Changdu, there would be no peace delegation of Xiaza. Li Xiangxiao's eyebrows and bones trembled slightly on his face and said with a smile, "Don't look at Xia Za's toughness now. In fact, the victory of the Battle of Changdu has caused great changes in the political situation in Tibet. Tibet is already very unstable."

Zeng Gao listened and smiled and said, "After the failure of the armed confrontation of the Tibetan authorities, the domestic and foreign policies have hit the wall everywhere, internal differentiation, the contradictions have deepened, and the struggle between war and peace is very fierce. The main swarriors defended their defeat and advocated that Dani fled to India, fully defected to Britain, and continued to engage in the so-called "Independence of Tibet" activities. The master will investigate the reasons and responsibilities for not negotiating with the central government. Most officials balance all the interests and believe that only by accepting the Central Committee's Ten Conditions can they have a future. The fierce struggle within the upper-class ruling group in Tibet prompted the rise of patriotic forces and the pro-imperialists began to be isolated. Xia Zha came to Wuchang. I think the purpose is just to recover with our army. Maybe at the same time, Da Nai is also ready to make peace and escape at any time.

"It's totally possible!" Li wanted to smile at the corners of his mouth. After our army won the victory in the Battle of Changdu, the current task is to make it clear to foreign governments that Tibet is Chinese territory, the restoration of Tibet is China's internal affairs, and that foreign interference is not allowed. On the one hand, through various channels, it is to clarify to the local government of Tibet that our army entered Tibet, aiming to expel the empire. The policy of maintaining the unity of the motherland and helping the unity, progress and development of the Tibetan nation and people. At the same time, we instructed our army to make full preparations and strive to enter Lhasa as soon as possible and restore Tibet. In the march, we must resolutely implement the Party's policy of peaceful restoration of Tibet, and implement the policy of marching on one side, production and construction on the other.

Li Xiang analyzed the situation again and said, "The Battle of Changdu shocked the whole of Tibet. The Lhasa authorities have lost the ability and confidence to confront by force, and the future of peaceful restoration of Tibet is increasingly clear. In order to meet the early arrival of this situation, the meeting decided to strengthen the work in the Changdu region and vigorously carry out the united front and influence the work of the masses. Call on patriots to go to Lhasa to persuade peace, contact the chiefs on the road to march, and effectively do a good job in the capture work, so as to promote the process of peaceful restoration of Tibet.

......

"We marched into Tibet and completed the great cause of reunifying the motherland under the order of Marshal Li, the presidential commander of the Ezhou National Revolutionary Army. The three of us came to ask the Tibetan people of Shiqu to sell yaks to support the transportation of the revolutionary army. All the yaks we buy will be paid according to the number. I hope to get the strong assistance and support from the tribal leaders.

The leaders saw with their own eyes that they paid a lot of silver dollars for the cattle, sheep and firewood they sent. Everyone answered with one voice, "The price you gave is the best price in our region!"

Gongjue Dunzhu in Shangshiqu and Bangen in Xiashiqu respectively represented several very slippery leaders in their area and immediately flattering enthusiastically: "We resolutely support the determination of the revolutionary army to restore Tibet. The restoration of Tibet is also our long-awaited wish. We are all willing to sell fat and strong yaks to the revolutionary army. "

When saying this, several heads grabbed the cowhide bag containing silver dollars.

This meeting made a good start for completing the task of purchasing yaks.

After the meeting, the leaders from all over the country immediately went back to convey the task to the tribes, and then carefully selected the yaks and scrambled to sell them to the revolutionary army.

The revolutionary army sent troops to the pasture to visit the masses and accept the yaks. They run a hundred miles every day to carry out tasks one by tribe and one pasture. After knowing the urgent need of the revolutionary army to buy cattle and the fairness of the trade, the Tibetan people were happy to bring the best yaks to the revolutionary army to choose. The Tibetan people in the pastures sent dozens, hundreds to thousands of yaks to the seat of the government from all directions.

Although it rained and snowed for two days in the middle, the Gezepingma and Gezegongma tribes in the North District still sent the yaks from the distance from the 11th stop. As Gong Jue Dunzhu, the head of the North District, said: "No matter how bad the weather is, we can't delay the army's entry into Tibet!"

At the same time, Yulong's Xiage Daodeng big head man also sold 5,000 yoks to the revolutionary army, and the head of Zhuqing also sold 1,500 yoks to the revolutionary army. For our transportation, he also sold 200 yoks with a full set of saddles. In addition, Dege Tusi surrendered Yangbom, and the leaders of Ganzi, Baiyu and other sects also sold yaks to the revolutionary army one after another. In this way, there are more than 14,400 yaks, which are responsible for the arduous transportation of materials to Tibet.

......

When a Tibetan army crossed Xia Gongla, at the mouth of the top of the mountain, they encountered a pile of broken stones more than two meters high, with a wooden pole in the middle, hanging a prayer flag full of scriptures. This is Mani heap - a kind of facility of lamaism.

The political commissar gasped and told everyone: "When you go to the mountain and pass through the 'Mani pile', you are only allowed to go from the left, not from the right; you can only add stones to the 'Mani pile', and you are not allowed to take stones from above. This is the religious belief and customs of the Tibetan people, and we must respect it."

Someone said, "On a mountain thousands of meters high, there is no one. Why pay attention to this form?"

The political commissar seriously pointed out: "We respect the religious beliefs and customs of the Tibetan people. We don't pretend to show it to others. Whether there is anyone or no one, we must do it consciously. It must not be discounted."

On the desolate top of the hill of Shagongla, during the difficult journey, everyone went around the left side of the Mani pile, and no one touched the gravel on the Mani pile.

......

The camp is a desirable place during the long journey to Tibet. After a day of arduous march, I came to the camp. This means that not only has the marching mission of that day been completed, but the distance from Lhasa has been shortened, but also that you can get a few hours of rest to eliminate fatigue. Therefore, when I arrived at the camp in the evening, although I was tired, everyone was relaxed and happy.

The camp is full of tense and warm atmosphere. As soon as the comrades in the tent group put down the quilt, they were busy setting up tents according to the territory divided by the comrades standing in front of them; the comrades who set off horses and picked up firewood were also busy according to the division of labor in advance. Here and there, there were full of laughter. Yes

The comrades also hummed the song: "We are not afraid of the cold weather when the snowy mountains are high, and we are not afraid of the deep grassland; we are the steel men who marched..."

The place where several lesbians set up tents is always marked next to the management office. At that time, the tent cloth was a double-layered rectangular canvas, with buttons or buttons on the side. During the day, they marched with their own rain cloth on their backs. At night, they camped a few pieces together, put on the poles, and pulled the rope to become a tent. This was specially set up by Marshal Li for the troops entering Tibet.

Several female comrades set up tents, but it seems that they either hold up a crooked canopy corner or a collapsed canopy. When you pull the tent rope, you pull me over there and pull it this way. They often fall. When nail the tent, people often turn around and the nails run away. A fat girl pulled the rope too hard and didn't grasp the center of gravity well. She fell to the sky, which made everyone laugh.

A petite girl nailed the tent to the black stone, but she couldn't nail it in. She complained angrily, "The climate in Tibet is really strange. The weather in nineties has frozen the ground as hard as a stone!"

After a long time, the tent was finally set up, and a group of girls immediately began to work. Several people lay on the wooden box containing documents, with their saddles as benches, curled up their legs to write the telecom and company propaganda speech materials of Xinhua News Agency on that day.

When I was in the mainland, the wax paper was not broken, and it was not very difficult to write one. However, when you come to the Tibetan plateau, especially on the way to the army, the situation is very different. After a day's march, I felt a sore waist and leg pain. The thick iron pen of the chopsticks seemed to weigh a thousand pounds, and the wax paper also became hard because of the cold. In addition, the wind blowing through the seams of the tent made the candles sway, bright and dark, and the eyes were straight, which was very difficult to write.

The female comrades in the mimeograph group overcame the difficulties caused by the fatigue of the march and climatic conditions, wrote and printed, and insisted on completing the task of the day. He also said a few jokes from time to time.

After work, get out of the tent.

There is a small river not far from the east of the tent, where comrades wash their faces, and several female comrades also went there.

Go to the river and squat down. In the transparent and clear river like glass, the black hemp is full of fish.

Since crossing the Jinsha River, the troops have been eating food instead of rice noodles. They haven't seen oil and meat for many days, and even female comrades are greedy with green eyes.

"There are no Tibetan villagers nearby. It's good to catch a few fish to cook."

With that, someone put his hand into the river. The river was cold to the bone, but the fish did not move, and the female comrades did not dare to catch it. At this time, there was only a crashing sound of water. A male comrade on the rocking shift had caught a fish that was about a foot long, but he looked at it and gently put it back into the water.

They nodded to each other. It's their mass discipline not to catch birds or catch fish!

......

From the beginning of entering the Nie Rongzong area in Tibet, the leaders were arrogant towards the revolutionary army, and the masses stayed away from dodging.

Tudan Sambu, the governor of the Heihe River, sent Nie Rongzong's Zongben to the revolutionary army station, called Welcome, but in fact, he scouted the situation and planned to attack the revolutionary army. After grasping the situation, the revolutionary army immediately took action, got up at one o'clock at night, set off at two o'clock, and tried to quickly pass through this dangerous area.

It was night. The weather was cold and the moonlight was particularly bright. The horse was walking. People breathed slowly and were moving forward slowly. Suddenly, a white practice appeared in a trance a few hundred meters in front of the army.

The alert sharp soldiers maintained a fighting posture and rode horses to scout. It turned out that it was the arrogant Zongben who had gone to the revolutionary army garrison for reconnaissance, leading dozens of leaders, each holding a white Hada.

The sharp soldiers can't help but have some doubts about their attitude.

In order to relieve his doubts, this Zongben quickly bent down and pointed to the sky and said, "Look! Nima (sun), Dawa (moon) and karma (star) are together. Only once in the history of Tibet was born when the largest living Buddha was born. This time you came, there was an auspicious scene of the sun, the moon and the stars together, which not only shows that you are a very blessed person, but also shows the unity and harmony of Marshal Li (sun), Danai (moon) and Panchen (star). The peaceful liberation of Tibet is not only man-made, but also God's will, so we came early to welcome you. ......”

The eyes of thousands of thousands of revolutionary troops turned to the sky at the same time, and saw a dazzling sun, a bright jade-like moon, and a big star forming a triangle, hanging in the sky at the same time. The moon is in the west, the sun is in the east, and the stars are below the south. There is no cloud in the sky, and the sun, moon and stars on the plateau are particularly big and bright.

......

In the luxurious Hilton Hotel (I admit I'm talking nonsense) in the presidential suite, Shaza has been hagging for days. From the Qinghai-Tibet Plateau to the Jianghan Plain, his drunken oxygen has not recovered. He can't lift his spirits and wants to sleep.

An attendants quickly walked in with a paper message, with an unconcealed panic on his face: "Your Excellency, the Hubei army has crossed the insurmountable Tanggula Holy Mountain, and the army pointed straight to Lhasa! In the sky of Tibet, Nima, Dawa and Kama are together. It is the will of the gods for the Hubei army to enter Tibet! This is the Buddha's emergency!"

Xia Za, who was just dizzy, immediately said in shock, "Nian."

"The situation is critical. The original intention was to win one point, but if it was God's will, there was no commercial change, that is, to make a contract with it according to the ten conditions of the Hubei army.

Xia Zha was stunned for a while before he said, "God's will can't be violated! But I'm afraid that the British won't agree.