The Immortal Way

Chapter 243 This woman, I accept it!

The construction and decoration of the Kongming Hall are completely in accordance with the regulations of Buddhism, but the three words "Kongming Hall" on it seem to be more fierce.

"The little woman is dedicated to asking for Buddha. Thank you, Elder Kongming, thank you!" Just after entering the Kongming Hall from the right, Ye Ziyan did not take another step forward, but bowed her head with her hands folded and said.

"The girl can reach my infinite realm, and she is also very predestined with my Buddha. It's just this word to see you openly." I don't know when there was a bright monk in front of Ye Ziyan's eyes.

The bright red cassumen is divided by golden wire frames. In each gold frame, a golden Buddha character is embroidered. Only monks who have reached a certain degree of cultivation are qualified to wear such a cass.

On the empty chest, he wears a string of extremely high-quality unicorn-eyed Bodhi Buddha beads, a total of 108.

Such a dress shows that this Kongming elder has a very noble position in this infinite sect, at least at the same level as the director of Qingdanmen.

I think that this Kongming is responsible for the big and small affairs of the Imless Sect, so only he asked the young monk to invite himself to the Kongming Hall.

"I've met Elder Kongming." Ye Ziyan was not surprised by the Kongming that suddenly appeared in front of her, but replied with her hands folded.

"I don't know what to call the girl?" The empty face is round and the ears are square, the eyes are round and the nose is round, and it is a little fat. There are really some Buddha's appearance, but Ye Ziyan can always feel the sharpness in his eyes, as well as the faint fragrance of medicine on his body.

Obviously, although this Kongming is a Buddhist practice, it is alchemy.

Now Buddha practice is not banned from alchemy, but it is not very recommended. Presumably, before seeing Ye Ziyan again, he must have dealt with the fragrance of medicine on his body.

It's just that Ye Ziyan, a monk from alchemy, can't even smell the elixir?

"The surname is Ye, and the name is Ziyan." Ye Ziyan is still faint.

"Miss Ye, although your cultivation is in the late stage of practice, it seems to be the same as in the early stage of cultivation. In terms of the girl's age, it seems that she is really predestined to be with my Buddha! I just don't know that the girl came this time just to seek Buddha? It's a pity that I only have my sister Kongchen, who is a female monk. Presumably, I can't get married with Miss Ye! It's really fate, you can't ask for it!" Kong Ming listened and was a little disappointed, but he still smiled.

"As long as there is a Buddha in your heart, no matter who is under him, he is ordinary, and there will be an elder who works hard." Ye Ziyan returned with an indifferent smile.

Although Buddhist practice does not prohibit women's practice, because of the precepts, female disciples can only practice under the same woman's monks, so Ye Ziyan is not concerned about this point. She just needs to achieve her own goal.

Hearing this, the empty elder actually made a move with his hands together, and he actually wanted to take Ye Ziyan there in person: "It's so good, so please invite Miss Ye to come with me!"

It's just that a little woman worships the Buddhist sect, and an ordinary monk can take her to go there, but now this empty Mingchang is so cautious. Can he see his cultivation?

However, since Kongming didn't click out and took her to the empty dust door, everything should be cautious. Thinking like this, Ye Ziyan didn't think about anything more, so she followed Kongming out of the Kongming Hall.

On this way, I passed through many large and small golden halls, but there are more people in the golden hall here. In each golden hall, there are many monks chanting scriptures and salute Buddhas.

The monks he met also saluted with his hands folded and did not say hello much.

Buddha practice has different Taoist practices, and the practice of Buddha practice is divided into practice, mind cultivation and fate cultivation.

The so-called practice refers to behavior. Wine, meat, wealth, sex, greed, angst, infatuation, etc., can't be contaminated with these, even if you think about it.

The cultivation of the mind is the same as the cultivation of the mind of Taoism, so that the mind is not distracted and dedicated to the cultivation of Buddha.

Cultivation is the most uncertain, because everything goes with nature and goes with fate.

Perhaps an epiphany can make the Buddha's cultivation from the heart to the realm of cultivation, or it may not be able to realize it. The Buddha's cultivation will also return to the dust, but the Buddha's cultivation is called death.

The three classes of Buddhist cultivation are also divided into the early, middle and late stages.

The Buddha cultivation in the later stage of practice is comparable to the monks in the later stage of Taoism. The monks in the later stage of cultivation are equivalent to the monks in the later stage of Taoism. As for the cultivation, it is similar to the Yuanying period of Taoism.

Taoism is the so-called monk in the period of becoming a god, and the practice of Buddhism is called becoming a Buddha. In this infinite realm, there is such a monk who has become a Buddha, that is Zhang Lei.

The emptiness in front of you seems to have reached the cultivation in the later stage of the cultivation of the heart. If you have another epiphany, you may not be able to reach the realm of cultivation.

Walked all the way, passed the garden, rockery, lake, and finally arrived at the Empty Dust Hall.

This empty dust hall is more soft than the empty bright hall. The smell of incense and Buddha lingers in the empty dust hall for a long time.

In the empty dust hall, there are hundreds of female disciples sitting, chanting sutras and worshiping Buddha. In the middle, there is a female monk in a yellow monk's uniform, reciting sutras respectfully in front of the Buddha. If the judgment is correct, the female monk should be empty dust.

Only three of these female disciples are wearing yellow monk's clothes, but they are a little more earthy than the color of empty dust monk's clothes.

The rest of the female disciples were all dressed in blue monk's uniforms. These disciples sat behind the empty dust and chanted the scriptures softly.

In front of the Golden Buddha, there is a glass of water, some spiritual flowers and spiritual fruits, and a bright burning lamp is lit.

Seeing this, Kongming just took Ye Ziyan to wait outside the Kongchen Hall, waiting for this group of female disciples to finish chanting the scriptures, and then got up and took Ye Ziyan around from the right of the Kongchen Hall.

"Kong Ming, what is the so-called matter when you come to me?" Kong Chen gradually turned around and asked, and must have noticed the arrival of Kongming long ago.

Light eyebrows and crystal skin, even if you shave your hair, it looks very beautiful.

Hearing this, Kongming smiled and put his hands together and said, "Sister Kongchen, this Miss Ye is very related to me, so I will bring her. I hope you can be included in the door."

"If my hair is not shaved, my clothes are irregular, and my face is not exposed, why should I accept her?" Kong Chen didn't even look at Ye Ziyan, so he calmly refused.

Seeing that the empty dust was like this, a trace of embarrassment flashed in his empty eyes. He wanted to open his mouth, but a voice as light as water came from behind him: "Three thousand troubles, if there is no annoyance in his heart, how can it be disturbed? If you can see it, what's the difference between these colors?

Hearing this, Kongchen's shallow eyebrows suddenly raised, and he was obviously a little angry: "There is a Buddha's fate, and there is no Buddha's heart. Don't accept it!"

"Buddha's heart, everything is nothing. What's the difference between something and nothing?" The faint voice came again.

When reciting the scriptures, a yellow monk woman sitting on the left behind the empty dust immediately opened her eyes angrily and scolded loudly: "Be presumptuous! If you want to worship the master as your teacher, you should respect the master and let you be so slippery!"

"Eye root is greedy for color, ear root is greedy for sound, nose root is greedy for fragrance, tongue root is greedy for taste, body root is greedy for smoothness, and the root of intention is greedy for happiness. Joy, anger, sorrow, fear, love, evil, desire, this master, do you know how many desires you have seen through? The voice was still faint, but the Kongming in front of her also felt polite and could not say anything more.

The woman's face turned red immediately, and her behavior just now had been angered and evil.

In fact, these Buddhist practitioners have not reached the realm of no desire at all. They just rely on those precepts to restrain their words and deeds.

"Kong Ming, go back, this woman, I'll take it!" For a long time, Kongchen finally seemed to calm down and said to Kongming.

"In this case, I'll go back first. If Sister Kongchen needs anything, just let the disciples go to the Kongming Hall to find me." An unknown look of joy flashed in Kongming's eyes when he heard the words, and then turned to Ye Ziyan behind him and put her hands together: "Miss Ye, congratulations on worshipping under my Buddha's door. I hope you can devote yourself to practice, Amitabha!"

"Thank you, Elder Kongming!" Ye Ziyan also saluted Kongming with her hands folded, and Kongming then walked out of the Kongchen Hall.

After the first-class Kongming left, the atmosphere of the Empty Dust Hall was a little tense. Ye Ziyan felt a lot of resentment and anger falling on her body, but only under the veil, the corners of her mouth rose faintly.