Chapter 339: Nothing

Why should a normal person become a monk?

Have you thought about it, or can't you think about it?

Ye Chutian and Lin Fan discussed outside for more than ten minutes, but finally they didn't discuss why Yang Zhigao wanted to become a monk?

"It's useless for us to discuss so much. It's better to pull him out and ask him directly."

Liu Fuwang said.

"I think so too!"

"After all, sissy is our brother. It must be because he encounters something bad and can't think about it for a while, so he will shave his hair and become a monk. If we can help him, make him change his mind and return to ordinary people, it's still good!"

Obvious, Lin Fan agrees with Liu Fuwang's meaning.

However, Li Tang said.

"I don't agree. Who will be a monk? There must be something unspeakable about sissy. Are you going to ask him now, or are you exposing his scars?

"Then why did Hongxin become a monk?"

Liu Fuwang burst out. When he saw Ye Chutian looking over, he could only withdraw his head.

He knows that if a person lives well, no one will like to be a monk.

"Li Tang, go on!"

"Smitty, when I was an apprentice in the old workshop, I also looked sad. There must be something on my mind. For so many years, I have been thinking about it."

"Last year, when he went south with Boss Song, he may have encountered something even more difficult for him, which led to be disheartened and finally became a monk. Therefore, as his brothers, we should understand his behavior and stop disturbing his current life.

"Well, it makes a little sense!"

Ye Chutian nodded and said.

"I don't agree."

"Anyway, sissy has been our brother for so many years. Now he must have encountered some difficulties. If we don't meet him, let him let nature take its course. But now that we meet him again and don't help him, are we still his brothers?

"Well, Zhao Gao said it well!"

Ye Chutian heard it and nodded.

"Big Ye, you idiot, both sides make sense. Who do we listen to?"

Liu Fuwang felt that Ye Chutian didn't say anything.

"Anyway, we will wait for Master Hongxin to end tonight's Dharma meeting, and then we will ask about Zhigao."

...

"Master, Buddha said: what is a thing, then things can be; if things are not things, then things are not things. How to solve this problem is that things can't be named, and things can't be called real, and things can't be real?

A believer stood up and asked.

This means that if the name of a thing is imposed on a thing, what is named can be called a thing; if the name of a thing is added to a non-thing, it is not a thing, but it is actually not a thing. It can be seen that the name of a thing does not match the reality of the thing. Similarly, the name does not become the real name because it is added to the thing.

"Sang Zhao believes that in the field of epistemology, the concept (name) of things are used to understand things, and things do not match the name. The name is used to seek names, and names do not have the function of representative objects." The name is not equivalent to the real, and the real name is not equal to the real name. The name and reality are not equal, so how can there be real things?

"Sang Zhao demonstrates the falsehood of the phenomenon of all things by revealing the subjectivity of the name (concept) and the contradiction between the name and reality. In connection with the argument of the relationship between name and reality, the Theory of Non-Vacuum also explains the argument that everything cannot be different. Although everything is different, it cannot be different. You can't be different, so you know that the elephant is not the real elephant; if the elephant is not the real elephant, it is not the elephant.

"This means that there are many different phenomena in the universe, but they are not inherent in things themselves. Because things themselves are selfless and empty, things themselves are no different from each other. In this way, it can be said that the object is not a real elephant, but an illusion.

"Sang Zhao said, so the "Zhongguan" says that things have no mutual, and people take this and take him as the other. He also takes this as the other, and for this reason, he is not sure, and the confused person has the inevitable ambition. However, they are not at the beginning of each other, and those who are confused are not at the beginning. After realizing each other's difference, what can we have?

"This also means that things are not different from each other. The distinction between things is completely man-made and imposed on things by people. Since things are not different from each other, what really exists?

"Anitar Buddha!"

...

Master Hongxin's voice is loud and spread far away. The Zen language quoted the scriptures from deep to shallow. Those believers around him can understand the meaning of it and make them understand it.

This is the original Ye Chutian who does not believe in the Buddha, but can get some enlightenment from the Buddha.

Even if Master Hongxin explained, Liu Fuwang still couldn't hear what was and what was not, which was similar to a tongue twister. In Liu Fuwang's view, what can be seen and touched is a thing. What can't be seen and can't be touched is also a thing. There is no difference between that object. In the end, it is equivalent to saying nothing.

Therefore, Liu Fuwang always feels that those monks deliberately say something so that other believers can't understand, or pretend to be deep Zen words to distance them.

For those Zen words, it is useless to listen, and there will be nothing if you don't listen. It's better not to listen.

These are all the mutters in Liu Fuwang's heart. Now his hands are shaking with cold and yawning from time to time. It's better to go back to sleep.

When he saw Ye Chutian frown from time to time, Liu Fuwang deliberately came to him and asked.

"Big Ye, do you understand?"

"I understand!"

"Then what do you say?"

"What you say is never much better than your own perception, which is similar to learning martial arts. The same moves, different people practice, and the results are very different, because everyone's talents are different."

"So, in the end, they have different skills because of different talents and perceptions. What's more, if you just follow the steps, you won't become a master in your life.

However, Liu Fuwang was full of pride when he heard it.

"Haha, it seems that I asked the wrong person!"

In Liu Fuwang's opinion, Ye Chutian didn't understand at all, but pretended to be deep and thought he knew everything.

There is no doubt that Liu Fuwang is that kind of person. As long as he doesn't understand and thinks that others don't understand, he will be very happy.

If everyone else understands, he alone doesn't understand. He still has to pretend to come out and understand himself.

However, at that time, I was still very unhappy.

Seeing Liu Fuwang like that, Ye Chutian smiled and said nothing. After being with him for so long, he already knew what kind of person Liu Fuwang was.