Chapter 720 Benevolence and Profit

"You have a good mentality. I like it very much... This heir, I chose you..." Lao Li couldn't help saying in the end.

While collecting the energy group on the ground, he looked at a shield on the ground and said, "Okay, as long as it is a true insight, the better for me, I am not afraid that there are more teachers..."

"Why does it feel like I'm begging you, not you're begging me? Before putting it, I said to accept the apprentice. The people in line had to line up from Tianqi City to Tianzhu City... Now, hey..." Lao Li sighed.

"Hehe... I can only say that I'm lucky, and you're too unlucky to come here. You feel like you're being bullied by a dog!" Jiang Ye said lazily, "But now, if you shout, there will still be a large group of people queuing up waiting for you to accept apprentices."

Lao Li waved his hand and said, "I'm not stupid. If I really go out to wave, I'm afraid that people from all over the world will come to grab this Liqi Palace. How can they care about me, the fallen emperor?"

Lao Li knows the world very thoroughly!

He played with the small shield on his hand, checked the effect of the shield, and suddenly felt that his eyeballs were burned. This little shield is obviously a little abnormal, and it can exempt the attack power of 50 crystals. That is to say, as long as the hero inheritor is equipped with this shield, he can form an invisible force field and exempt the attack of enemies with an attack power of less than 50 crystals.

I think that the hero equipped with this little shield is no longer afraid of group warfare. Although there are many enemy soldiers, there is nothing they can do about him.

The name of this small shield is also very Confucian, and at the same time, it is domineering. The name is: benevolent is invincible.

It is inevitable that the night will have the feeling that "the benevolent is invincible shield in hand, and I have it in the world".

He obviously didn't want to give this baby to the girls, but prepared to use it himself. Anyway, his condensed human clan secretly inherits armor, has nine sea knowledge, and is not afraid that the sea knowledge is not enough to equip the artifact.

At this time, the night can fully understand that Uncle Li's old turtle in Tianqi City will have such a crazy behavior after knowing that he and his friends get the inheritance of his predecessor Lao Li... Even if he is Uncle Li, it is inevitable that he will be equally crazy.

There is no white pie in the world. Even if it is white, the pie has to be hit on the human forehead, which will make you hurt. Jiang Ye feels a little headache now, because he has received Lao Li's artifact, and naturally he has to listen to Lao Li's nagging for a while.

Lao Li spared no effort to teach the scriptures to the night, which is to calm the world.

The scriptures are as follows: Shi Yun: "Yin's death is not worthy of God; the ceremony is in Yin, and it is not easy to live." If you win the people, you will win the country, and if you lose the people, you will lose the country. Therefore, a gentleman should be cautious and virtuous. There is virtue, there are people, there is soil, there is land, there is wealth, and there is money. The virtue is the original, the rich is the end, the outside is the end, and the people are fighting for it. Therefore, the rule of wealth gathering. People are scattered, money is scattered. People's gathering. Therefore, those who go out of the word also go in, and those who go in, they also go out. Kang Qi said, "It's not the only thing!" If you are good, you will get it. If you are not good, you will lose it. Chu Shu said, "The State of Chu does not think it is a treasure, but a good thing is a treasure." The uncle said, "The dead don't think it's a treasure, and benevolence is a treasure."

Qin swore: "If there is a minister who is broken and has no other skills, his heart will rest, and if there is any tolerance. People have skills, if they have them, and if they have them, they are holy. If they have a good heart, they can tolerate them, so that they can protect my children and grandchildren, Li people, which is also beneficial. People have skills, and they are ill and evil. People are saints, but they can't understand it. They can't tolerate it, so they can't protect my children and grandchildren, Li people, which is also dangerous. Only benevolent people released it, bursting into the four barbarians, not with the same China. This means that only benevolent people can love others and be evil people. If you see a virtuous person, you can't lift it. If you can't lift it, you can't move forward. If you see a good person, you can't retreat, you can't retreat. What good people hate and what bad people like is called the nature of people, and they will catch their husbands. Therefore, a gentleman has a road, he must be loyal and trustworthy to get it, and his pride will be lost.

There is a way to make money. Those who live are born are small, those who eat are few, those who are sick, and those who use it are comfortable, and the wealth is enough. The benevolent make a fortune, and the unkind make a fortune. There are no good benevolence and bad righteousness, there is no good righteousness that does not end, and there is no treasury that is not wealth. Meng Xianzi, a complete record of Chinese ancient books, said: "Animals and horses don't notice chickens and dolphins, the ice family does not like cattle and sheep, and the Baicheng family does not have a minister who gathers. Instead of a minister who gathers, it is better to have a thief." It is said that the country does not take profit for profit, but for profit. Those who grow the country and use money must be a small person. He is good, and the villain is the country, and the harm comes. Although there are good people, there is nothing like that! It is said that the country does not take profit for profit, but for profit.

It means: The Book of Songs says: "The king who makes people happy and sincerely is the parents of the common people." He also likes what the common people like, and he also hates what the common people hate. Such a monarch can be said to be the parents of the common people. The Book of Songs says: "The towering Nanshan Mountain, the rocks are towering. The illustrious Master Yin, the people are looking up to you. Those who rule the country must be cautious. If it is a little biased, it will be overthrown by the people of the world.

The Book of Songs says: "When the Yin Dynasty did not lose the hearts of the people, it could still meet the requirements of God. Please use the Yin Dynasty as a warning. It's not easy to keep fate. That is to say, if you get the hearts of the people, you can get the country, and if you lose the hearts of the people, you will lose the country.

Therefore, people with high moral character first pay attention to the cultivation of morality. Only when there is virtue can someone support it. Only when there is someone who supports it can the land be retained. Only when there is land can there be wealth. Only when there is wealth can it be supplied and used. Morality is the root, and wealth is the branch. If you regard the root as an external thing, but the branch as the internal root, it will compete for benefits with the people.

Therefore, if the king gathers money and accumulates goods, the hearts of the people will be scattered; if the king disperses the wealth of the people, the hearts of the people will gather together. Just like you don't speak rationally, people will also answer you with unreasonable words; the source of wealth is unknown, and one day it will be lost inexplicably.

"Kang Hao" said, "Fate will not be consistent." That is to say, if you do good deeds, you will get destiny, and if you don't do good deeds, you will lose your destiny. Chu Shu said, "There is nothing in the State of Chu that is a treasure. It just treats kindness as a treasure." My uncle said, "There is no treasure for people in exile. They just regard benevolence as a treasure."

"Qin Oath" said: "If there is such a minister who is loyal and honest, although he does not have any special skills, he is broad-minded and tolerant, and others have the same ability, just like he himself; if others have both morality and ability, he is convinced, not only verbally, but also applaud from the heart. With this kind of person, it can protect my children and the people, and it can benefit them! On the contrary, if others have the ability, he is jealous and disgusted; if others have both virtue and ability, he will try his best to suppress and exclude them. In any case, he can't tolerate it. With this kind of person, not only can't protect my children and grandchildren and the people, but it can also be said to be very dangerous!" Therefore, benevolent people will exile such intolerant people, expel them to the remote land of the four barbarians, and prevent them from living in the country.

This shows that virtuous people have a clear love and hate. If they find talents, they can't be selected, and if they are selected, they can't be reused. This is contemptuous: it is a mistake to find a wicked person but can't be dismissed, and if they are dismissed, they can't expel them far away. To like what everyone hates and what everyone likes is against human nature, and the disaster will definitely fall on you. Therefore, people who are monarchs have the right way: loyalty and righteousness will gain everything; arrogance and indulgence will lose everything. There are also correct ways to produce wealth; more people produce, less consumers; people who produce are diligent, and people who consume are economical.

In this way, wealth will often be sufficient. Benefied people rely on righteousness and wealth to cultivate their own virtues, while unkind people do not hesitate to accumulate money and make a fortune at the cost of their lives. Those who do not like benevolence and virtue, but those who do not like loyalty; those who do not like loyalty but give up halfway; those who do not have the property in the treasury do not belong to the monarch. Meng Xianzi said, "If you have a doctor's family with four horse-drawn carriages, you don't need to raise chickens and pigs; if you sacrifice to the doctor who sacrifices with ice, you don't need to raise cattle and sheep; in the family of princes with a hundred chariots, you don't need to adopt ministers who search for people's wealth. It's better to have a minister who steals things than to have a minister who plunders people's wealth.

This means that a country should not take wealth as its interests, but should take benevolence and righteousness as its interests. When he became a king, he was still thinking about gathering wealth. This must be inducing by villains, and the monarch thought that these villains were good people and asked them to deal with national affairs. As a result, natural and man-made disasters came together. At this time, although there are virtuous people, there is no way to save them. Therefore, a country should not take wealth as its interests, but should take benevolence and righteousness as its interests.

When I heard this, I was quite touched by the night. He said to Lao Li, "I have some feelings about the teachings of the emperor.

This life is a year of grass, following the potential laws, but people do not know it in daily life. Occasionally, if they meet the law, they will rise, and if they violate the law, they will decline and die. These are all rules given by nature. If ordinary people don't know these, it is easy to reverse... Only those who are truly Taoist can know and get this law.

Just as the scriptures say in the world, it is not the fate of the ruler that can really control the fate, but the gains and losses of the hearts of the people, but the rulers tend to regard their own fate more important than the hearts of the people. For another example, for a country, benevolence is actually more important than Billy, but most people often do not hesitate to put benefits above benevolence.

This has something to do with most people's vision. What they see is relatively short-sighted. They only see the immediate interests and will not make long-term plans.

Therefore, there are only a few people with Tao and virtue, and most of them are ordinary mortals.

Your Majesty, can I understand it this way?

Lao Li nodded with satisfaction and said with a smile, "Well, as expected, you can teach... You have passed this heavenly ladder, and your practice is perfect, and your virtue is also small and perfect. You can enter the bridge of crossing the sea and inherit my method of knowledge.

After saying that, the night walked out of the meteor shower fantasy and the palace of the world. Lao Li's figure also drifted away with the wind.

Ding...

Jiang Ye heard a whisper from the sea of knowledge again. He knew that he could see another chapter of lazy people's heart. This time, maybe the fire aunt really went to sleep in beauty sleep and didn't say anything.

Open the lazy heart scripture with the thoughts of the night, and see the lazy heart scriptures Chapter 62: Taoist, the mystery of all things, the treasure of good people, the protection of bad people.

Beautiful words can be respected in the city, and beautiful deeds can add people. If people are not good, why abandon them?

Therefore, he set up the son of heaven and set up three princes. Although there is an arch to take the horse first, it is better to sit in this way.

What is the ancient noble way?

Don't say: Ask for this, guilty to avoid evil?

Therefore, it is expensive in the world.

It means that the shadow of the Tao protects all things. It is the treasure of the good people and the return of the unrighteous people for protection. Jiamei's words can make people interact with respect, and good behavior can make people infect each other. Why disparaging those who are not recognized by current values? Therefore, he is self-respecting as the "Son of Heaven" and sets up three princes and nine ministers to drive him. Although it seems that there is a jade jade that is worshipped and supported by four carriages, it is actually better to study what I said. Since ancient times, why have people valued what I said so much? Isn't it because it helps people achieve their goals and avoid mistakes? That's why it has been promoted by people all over the world.

The explanation of the lazy human scripture is: lazy people are pure and single-minded, and there is nothing else to ask for. After getting the way, everything can be sought. Between giving up, there is a willing to get, give up first and then give up, and then give up!