Chapter 230 Five-Epence Taiji Disk

Cao Xingchang, the owner of the city's mansion, said that the two major forces, Xuantian Jianzong and the Moyue Palace, should be restrained. The Jiedan monks are not allowed to fight in the city. If one of the forces violates this rule, the city's government will help the other party and jointly eliminate the party that destroys the rules first.

As soon as this rule of the city master's mansion is issued, it can also be regarded as an answer to the scattered cultivation in the demon hunting city. After the promulgation of this rule, Xuantian Sword Sect and the Demon Moon Palace have also calmed down a lot. The small friction between the two sides is still continuous, but the monks in the Jiedan period have never taken action in the demon hunting city again.

Both sides are afraid that the city lord's mansion will fall to the other side. Either side plus the power of the city lord's mansion will definitely gain an overwhelming advantage. It is easy to destroy the other party, which Xuantian Jianzong and Moyue Palace do not want to see.

Zhou Qi, Gong Yehui, Lei Meng, Lei Lei and Gong Ye Ling did not participate in the fight between Xuantian Sword Sect and the Magic Moon Palace, but chose to practice in isolation.

During this period, Leilei finally developed the Tianchen elixir. With the effect of Tianchen elixir, Zhou Qi, Leilei and Gongyeling all broke through the Yanshen period and became the first monks of the Yanshen period. The practice of Gongyehui during this period has made rapid progress. As early as when she came to the demon hunting city, she was about to break through the second Yanshen period. Chongtian realm. Up to now, after continuous blood-eating jade elixir, she is now a monk in the third heaven realm of the Yanshen period. With the addition of the pure yang body, the five-fold heavenly monks in the Yanshen period will not fall behind. Lei Meng also broke through the second heaven realm of the Yanshen period.

These achievements made by everyone cannot be compared with the monks in the seven or eight heaven realms in the Moyue Palace and Xuantian Sword Sect. However, if compared with other scattered practices in the Demon Hunting City, the speed of cultivation simply makes many scattered practitioners envy and hate.

Zhou Qi and others are now associated with the monks of the division period all day long. Their vision is also much wider, and their positioning is also different from before. When they achieve these achievements, they are not complacent, but feel greater pressure. They dare not slack off one by one. They still practice hard and continue to deepen and consolidate their own cultivation.

It's just that at this stage, there are two serious problems in front of them, that is, the lack of follow-up practice.

Zhou Qi goes without saying that the Wuhuajing, the five-eed Zongzhen school, has no trace of the follow-up skills such as the practice of the five-e-e-sect town, such as the practice before the gathering of the spirit period, the Yanshen chapter, the parting chapter and so far. Although he found a clue in Xuantian Jianzong, with this clue, whether he can find the cultivation skills of the Yanshen period is still between two.

Leilei and Linger, both of them practice the incomplete Xuanyin Zhenqi, and only the practice skills before the spiritual gathering period. If you want to continue to practice, you can only find a complete Xuanyin true solution.

But this Xuanyin true solution is also a skill that has disappeared for more than 100,000 years. Whether it has been passed down or not is still a question.

Leilei can transfer to other skills, but Linger suffers from the Xuanyin vein. Only the Xuanyin true solution can be solved. With the restraint of Xuanyin Zhenqi on the Xuanyin vein, Linger can still live for a few years, but if she can no longer find the Xuanyin Zhenhua, then Linger will not live to be 20 years old.

Lei Meng and Gong Ye Hui have no skill problems now.

During this period, the five people's cultivation has advanced by leaps and bounds, and they often get together to discuss the future, but now they have only discussed a few methods, but in the end, it has not been determined.

After Zhou Qi broke through the Yanshen period, he began to practice pure yang Wujigong, and also practiced Qingyuan's secret book. His five-emeral skills are very compatible. He easily integrates these two skills into a brand-new skill. Zhou Qi named it Qingyang Gongfa. After these two skills are combined, their power is not bad, although they can't be combined with the Wuhuajing. Compared with the recorded skills, in terms of grade, it should also reach the level of the lower level of heaven.

During this period, Gong Yehui's alchemy, Lei Lei's alchemy, and Ling'er's rune making skills have also made great progress. Zhou Qi's alchemy has also made great progress. He has been able to refine the next-grade spiritual weapons, and his original magic weapon refining furnace, after he integrated countless rare materials, successfully advanced to The power of the Chinese magic weapon has greatly increased.

After upgrading to a medium-class magic weapon, the fairy furnace refined Zhou Qi's body again, which made Zhou Qi's physique more horizontal. The magic weapon of the lower spiritual weapon hit him, leaving a white seal, which made Gong Yehui and others call perverts.

After breaking through the spiritual gathering period and becoming a monk in the divine period, Zhou Qimei also derived a wisp of divine thoughts, which can also be called divine consciousness.

This wisp of his divine consciousness stays in the center of his eyebrows. Through the divine consciousness, it can be felt that the center of his eyebrows is an empty space. In this space, there is only a wisp of colorful divine consciousness now.

Zhou Qi, who derived the divine consciousness, was quite curious about the role of the divine consciousness. He began to unremittingly explore the mystery and role of the divine consciousness, and was busy for a while.

There is no doubt that the divine consciousness can replace the eyes, and what the divine consciousness observes is more subtle and comprehensive than the eyes. He closed his eyes and exuded his consciousness. The scenery within a radius of a kilometer came into his eyes, and he could even penetrate the wall and observe things that could not be seen through by the naked eye.

He spread his divine consciousness and observed the rooms of Lei Meng, Gong Yehui, Ling Er and Lei Lei Lei. Lei Meng and Gong Ye Hui, who were sitting and practicing, seemed to feel something. A wisp of divine consciousness emanated and intersected with Zhou Qi's divine consciousness. He found that it was Zhou Qi's divine consciousness, which exuded a goodwill and took back the two people's bodies.

When he arrived at Linger and Leilei's room, Zhou Qi's consciousness was also discovered by Linger and Leilei. The two women's consciousness rushed out and intertwined with Zhou Qi's consciousness, which made Zhou Qi have a novel feeling, as if he could feel the joys and sorrows of the two women.

The divine consciousness of the three people intertwined for a while. Linger and Leilei took back their divine consciousness, and Zhou Qi's divine consciousness spread to other places. However, this time, he did not enter the room of other monks, but hovered over Xuantian Jianzong for a while and then withdrew his body.

Zhou Qi found that the divine consciousness of Gongyehui, Leilei, Linger and Lei Meng has their own characteristics and has their own unique atmosphere.

Zhou Qi took out another flying sword, attached the wisp of divine consciousness in the middle of his eyebrows to the flying sword, and sacrificed the flying sword.

He felt that controlling the flying sword with divine consciousness is many times more flexible than simply controlling the flying sword with spiritual power, and along the way, the divine consciousness can transmit the surrounding environment back to his mind, just like a pair of eyes of the flying sword. In this way, even if the flying sword flies a hundred miles away, it can be ready to hit himself. To hit the target, this should be the legend of the swordsmanship circulating among the people, and the legend that you can take the enemy's head thousands of miles away.

This is only the two most basic functions of divine consciousness. For other purposes such as internal vision, vigilance, etc., Zhou Qi has tested it one by one and feels extremely novelty.

When Zhou Qi looked at his body, he found a strange image, that is, in his Dantian, there was something hidden that he didn't know.

In the past, when there was no divine consciousness, Zhou Qi could not look inside at all. After the divine consciousness was derived, Zhou Qi began to carefully observe his body. The divine consciousness entered the body, and all parts of the body suddenly appeared. Through the inner vision, he had a more intuitive understanding of the strength of his body.

Every muscle fiber in his body is extremely strong, and it is stronger than the steel wire that has been refined thousands of times. The blood vessels are thick and tough. The blood inside contains five colors of aura, like the Yangtze River, making bursts of thunder. Each bone is shining with a white jade color, and the bones are fine and hard, like gold and iron.

The most incredible place for him is Dantian. His Dantian is like a huge ocean, which is full of five colors of aura. His divine spirit explores into this ocean and can't find the edge.

And in this boundless ocean, he found something that surprised him.

He carefully observed this thing. This thing seems to be a disk. It is divided into five areas, which represent the five elements of gold, wood, water, fire and earth. In the middle is a Taiji diagram of yin and yang. If you define it with a name, the five elements Taiji disk is the most suitable.

At this time, this five-eed Taiji disk is emitting a hazy five-color light. The more Zhou Qi looks at it, the more familiar it is. How can this thing be so like the light of the meteor that hit him?