like magic and non-immortal

Chapter 25 Reality

After checking the storage bags of Baiyang Taoist, Yuanshan actually made a loud laugh. According to his personality, it must not be normal to make him so happy.

Take a closer look at the jade slips and a small jade bottle held by Yuanshan in his hand.

This is a light blue jade slip, which records neither a secret skill nor an amazing collection, but a map of Tianfeng Continent. Of course, most of these areas are relatively empty, and there is no clear introduction and route, but all the places where the poplar Taoist people pass have their records. Isn't this the most valuable thing for the original mountain, which is at a loss after going down the mountain? After all, although he has been wandering for several years, a little beggar, wandering at the bottom of the crowd, can he have any in-depth understanding of the real world?

Tianfeng Continent does not refer to the continent that is connected, but to the region known to all monks. These known areas are three not far away from each other and a vast sea area, which are divided into four areas.

The three continents are the ethereal continent dominated by immortals; the demon continent dominated by demon practitioners; the ten thousand demon continents dominated by monsters and demon cultivation; and the vast sea of people, demons and demons mixed together.

Of course, this is only the name of the immortal practitioner. The practitioner calls himself the descendant of the demon god and calls the continent the land given by the god; while the demon practitioner also insists himself as the descendant of the demon god and calls the continent the mysterious realm of the demon.

It is said that these three continents are dominated by immortals, demon practitioners and demon cultivation, but in fact, in the three continents, the main constituent subjects are still ordinary mortals, but their fates are different.

The mortals in the ethereal continent constitute one country after another, but the kings of these countries have no autonomy. Most of them are composed of the external forces of the great forces of the world of cultivation. They are fighting endlessly because of resources and population, but mortals are only contributors of resources. There are large and small sects of immortals in the ethereal continent, and these countries are also large and small, but in general, in addition to more wars (especially neighboring countries controlled by similar sects of power), mortals in the ethereal continent are still relatively satisfied with their lives.

The demon continent, the so-called god-given land of demon cultivation, is actually cultivated by mortals. However, because they can practice, they insist on being the descendants of the demon god, and those mortals who do not have the talent to practice are just slaves given to them by the demon god. Therefore, most of the mortals living in the Tianmo Continent can only survive as slaves of those demon cultivation, and their fate is relatively miserable. Demon practitioners can arbitrarily ask for mortal virgins, children, etc. to practice evil methods, but mortals can do nothing and can only ask for them.

The demon continent, that is, the mysterious realm of demon cultivation, the main body on it is a powerful monster. Most of them have several monsters to form caves one by one, dividing their own forces. And the mortals living in the demon continent are more unbearable than the mortals in the demon continent. Even if they have the talent to practice, they can't practice at all. Those monster leaders just regard them as food for their children. Whenever mortals establish a greater power, they will be eradicated by monsters. Therefore, mortals living in the continent of ten thousand demons have no cities, only villages, and their lives are really unpreserving and miserable.

The vast sea outside the three continents is the favorite of some powerful immortals. They occupy one or more islands in any circle, stand on their own sects, and then plunder or buy and sell people from other continents, forming the main body of the island, but the leaders are still those powerful Monks and their disciples. Therefore, it can be said that the sects on the vast sea are the most. It can even be said that there are as many islands that there may be similar sects, but there are some powerful islands that have many vassal sects and strong strength, even less than the power of practitioners on the three continents.

And because there is no absolute ruler overseas, immortals, demons and demons are all full of them, so the vast sea is the most chaotic place, with fighting, assassinations and aggression on it every day. Therefore, the vast sea is also known as the "bloody sea". Basically, the monks who can't get along on the three continents will enter the vast sea, which leads to the increasingly chaotic order of the bloody sea, which is also known as the "sea of chaos".

This situation is caused by the need for a buffer between the three continents. Because of this, the vast sea can be said to be the paradise of the strong and the hell of the weak. However, the monks of the three continents still enter the vast sea like a crucian carp across the river, because the cultivation resources of the vast sea are the most abundant. Even the specialties of other continents can be found in the vast sea. Therefore, some people once claimed that whoever controls the vast sea will master the lifeblood of immortals, demons and demons. However, in such a critical place, how can immortals, demons and demons be allowed to be unified? Therefore, the vast sea is only getting more and more chaotic.

Seeing this, Yuanshan couldn't help shivering. Sure enough, it is worthy of the world of cultivation. Immortals, demons and demons are in a system. No wonder such a fierce "three saints disaster" occurred in those years.

Each of the three parties holds a continent, and they are not willing to be lonely. They all want to expand their territory. How can there be no struggle? And the vast sea is just a poor buffer zone.

However, Yuanshan's heart can't help but be lofty. Isn't this the place where a good man can experience?

After reading these general introductions, Yuanshan began to carefully check the records made by the places where Bai Yang Taoists passed. After all, this is the place where he has been mixed up in the short term. If he steps into it, he doesn't know what kind of situation will be waiting for him?

He continued to look with his divine consciousness, looking for the footprints and records of the poplar Taoist, and finally found his place on the map.

The original mountain is located in a desolate area of the ethereal continent, occupied by a sect called "Ding Zen", and this place also has a puppet regime supported by "Ding Zen Kingdom", and the place where the original mountain is now located is the edge of the Tianzen Kingdom, a place called "Dark Night Forest" Fang.

The dark night forest is not controlled by any sect, because the dark night forest is the buffer zone of the three neighboring sects, which are "Zen", "Animal Control" and "Spirit Sword Sect".

In fact, these three sects can only be regarded as low-level sects, but because each sect has a Yuanying ancestor, they have not become vassals of other high-level sects.

Among them, the strength of "Ding Zen Buddhism" is the strongest, because their masters of Yuanying are in the middle of Yuanying, and there are four Jiedan monks under the door, while the masters of "Animal Master" and "Spirit Sword Sect" are only in the early Yuanying period, and there are only two Jiedan masters under each of them. Therefore, Usually, the "Animal Gate" and the "Spirit Sword Sect" form an alliance to jointly resist the pressure of "Zen Buddhism", so this location is relatively stable.

The monks of "Ding Zen" usually pay attention to the practice of determination. Therefore, the monks of Ding Zen can be said to be all bitter monks, and their foundation is also extremely solid. In the fighting of monks of the same level, they are usually the monks of Ding Zen Buddhism with stronger and better patience, but this is the gap. , which also made Ding Zen famous and powerful. However, the practice of Ding Zen Buddhism is not supported by ordinary monks. Therefore, the high-level monks of Ding Zen Buddhism are extremely powerful, but their low-level monks, especially those in the foundation period, are not many, with only seven people.

Each monk of the "Animal Gate" has twin spirit beasts, and they are also born with blood deeds. Therefore, the monks of the Beast Gate can usually be said to be one person and one beast, with dual combat power. However, their practice also has a fatal defect, that is, the improvement of the realm is extremely slow. Usually, the monks of other sects are Later, their monks and spirit beasts were only in the early stage, which caused their high-level combat effectiveness to be neither strong nor weak, but the grassroots monks were extremely powerful, usually two against one, how could ordinary monks hold on? As for where so many spirit animal eggs and young beasts came from, this is their secret. Therefore, the five foundation-building monks of the Beast Gate can even compete with one Jiedan monk.

The "Spirit Sword School" is not so much called the spirit sword as the evil sword. Their practice is particularly different. Each monk has a spiritual sword, which has been fed with his own blood since he was a magic weapon. In this case, the flying swords of the spiritual swords are interconnected with their own minds. Especially after becoming a foundation-building monk, their spiritual swords will also evolve and become spiritual weapons. Therefore, spiritual swords The monks, especially those in the foundation period, have at least one spiritual weapon flying sword. From the magic weapon, they are fed with their own blood, so their flying swords are extremely spiritual, extremely convenient to control, and more powerful. It can be said that the Lingjian School is powerful at this point, but it can be eaten all over the world with one move. Everyone knows that the spiritual sword school relies on such a flying sword, but because of their secret skills matched with powerful spiritual weapons, their combat effectiveness is also extremely extraordinary.

The strength of the three sects has formed a similar situation, so this "night forest" has to become a buffer zone. Because there are many monsters in this forest, after consultation, the three sects decided to use this place as a trial ground for new disciples of the three sects.

New disciples can kill freely, but only during the foundation-building period. If the foundation-building monks participate in it, the other two sects will join hands to block it.

When Yuanshan saw this, he couldn't help sighing in his heart. He thought he could enter here and practice quietly, but he didn't expect that there would be any "sect trials" here.

May I ask, if you are found by the disciples of those three sects, I'm afraid you will join hands to deal with yourself! After all, they can only be regarded as an outsider. Even if they are enemies, they will work together to eradicate their instability first after meeting themselves. However, looking at the porcelain bottle in the palm of the other hand, at least you have to practice here until the foundation period. Who let there be this good thing in the storage bag of Baiyang Taoist?

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What makes Yuanshan reluctant to run away immediately? Guess what!