56.1 Overseas
Chapter 56, benefiting China, with four parties 1
After dawn the next day, Wu Feng held a banquet in the council hall, inviting the important people of the nine ghosts and other heavenly demon tribes, fish mother-in-law, bear mother-in-law, and sparrow
Women and other fish, bears and birds have a banquet together. In front of the council hall is the Longbo flag given by King Zhou Yuan. This council hall is very large.
It has a capacity of 300 people and is in the shape of a square. One end of the hall is the gate, and the other end is a three-foot-high platform. There is a big case on the platform, which is the east
Guo Zi's meeting sits, and there is also a wooden map on the wooden wall behind it, which is similar to the map of the back hall. Wu Feng is sitting in the big case at this moment
After that, Meng Wangji and other women sat on the right side, and Jiu Gui and others sat on the left side.
There are many rare fish and meat in the Great Magic City, and the new wine made by Princess Miao has also been brewed. The Ding knife brings wonderful hand-made dishes, and the hall is full of rich aroma.
It's very drooling. The Fusang people looked at the dishes and wine in front of them and were a little overwhelmed. Not only have they never seen such exquisite dishes,
I have never seen wine. The wine in the pottery bowl is slightly white and gives off a strange aroma. It is suspected to be divine water.
Wu Feng raised the bowl and said, "Please drink first." Everyone raised their wine bowls and drank them all. Nine ghosts and other Fusang people are also learning to take a bite
When I finished drinking, I only felt that my mouth was fragrant and slightly stimulating. Some people drank in a hurry and coughed.
This is the first time for Fusang people to drink. Fusang people are all stunned and wonder that this wine is not sweet or light, and slightly spicy. What's the use of drinking it?
Unexpectedly, after a while, everyone felt warm, slightly dizzy, relaxed, and a heart was like flying to the sky.
I feel excited.
Nine ghosts shouted, "Wonderful! This wine is really good!"
Fish mother-in-law and others also feel particularly comfortable and can't praise it. The left and right Fusang waiters added wine to everyone, and the Fusang people drank together
When I counted the bowls, someone immediately got drunk and patted his legs to sing songs, and was extremely happy.
Wu Feng was stunned that they were drunk so quickly.
Princes Miao said strangely, "The wine I made is not very intoxicating. Why are they drunk?"
Meng Wangji smiled and said, "They have never drunk in their lives. This is the first time to drink, and they are naturally easy to get drunk."
Chu Yueer looked at the face of Fusang people and said with a smile, "These Fusang people will definitely love wine in the future."
Wu Fengben wanted to discuss future affairs with the Fusang people, but they were drunk, and even a steady person like Grandma Xiong was drunk.
Such assuading everyone to drink, and let Shanghu take a large urn of wine outside to reward the black pawns of the nine ghosts and those loyal to Dongguo Zihua
The maid guard. After a while, the wine in the whole city was fragrant, and the Fusang people in the hall were all drunk.
In the afternoon, everyone had already woken up. Wu Feng recruited them to the council hall and said, "At present, the big magic fairy is going, and the birds are flying
There are some things we have to discuss.
Everyone said, "God can do whatever you want." Wu Feng knew that Fusang's words were a little awkward. He looked at Meng Wangji and said, "This matter is still
You have to ask Wang Ji to arrange it.
Meng Wangji smiled and said, "Your art god is under the jurisdiction of Fusang, which is divine. At present, there are many local tribes in Akitsu,
We are the nearest few, and we are also close tribes of the gods. All departments should value peace. In the future, this Great Devil City will be renamed Yamato City, Da
The mountain where the magic city is located is called Yamato Mountain, and the Tianmo tribe is renamed Yamato tribe. The Yamato tribe is the part of the god, which is peaceful coexistence
meaning. Fish, bears and birds do not need to pay tribute every year and eat their own harvest. This is what she discussed with Wu Feng, although Wu Feng doesn't like it
Self-contained as a god. However, Meng Wangji saw that Fusang people believed in ghosts and gods more than Middle-earth, and it was easier to subdue the hearts of Fusang people as gods.
Grandma Fish, Grandma Bear, and the sparrow girl were shocked and all came out to kneel down. Grandma Xiong cried, "My God! The great god will abandon us
?"
Wu Feng was stunned and said, "We didn't say that."
The fish mother-in-law said, "Then why doesn't the god want our tribute?"
The new leader of the finch girl and the bird tribe has twice offended Wu Feng. She thought she was low-key and quiet. At this moment, she also said, "Fly
Although the bird tribe offended the god, this is a thing of the past. At present, we have changed our past. How can the god be blamed?
Wu Feng suddenly understood that in Fusang's heart, he was like a wooden statue of a god in the Middle-earth, and the tribute was like the sacrifice of the gods in Middle-earth
Once there is no tribute, the Fusang people will think that the great god is responsible, just like the idea that if you don't sacrifice to God, you will be abandoned by God.
Meng Wangji also understood this and hurriedly said, "The meaning of the great god is to pity that the harvest of various tribes is very small. If there are too many tributes, how can you live?"
Grandma Xiong still beat her chest and kowtowed, howling and crying.
Wu Feng thought that he had the responsibility to protect the ministries and raise more or less soldiers, and there was no reason to let the Yamato tribe bear the cost of soldiers. He hurriedly said:
"So, how about you collect a 30% tribute every year?"
The sparrow girl said, "One is too little, and the bird tribe is willing to offer 40%." Grandma Yu and Grandma Xiong said, "We are too."
Wu Feng couldn't help smiling bitterly and think that if he was in the middle of the earth, he said that he would reduce the harvest of the people of the city, and everyone would be happy. This Fusang people rebelled
I'm afraid that there will be less tribute. Xuan thought again, "This is because I am still a person in Middle-earth, but I have become a god here. I can't imagine the custom of Fusang,
It is very similar to the Middle-earth sacrifice to the gods of heaven and earth and the temple of Sheji.
It turns out that this custom of sacrificing gods is common all over the world. For example, in Middle-earth, when the Xia Shang Dynasty was first established, it was necessary to set up a platform to worship the sky and build a temple to worship the gods. Zhou Wu
Wang Yiran, after that, Zhou Gongdan ordered the Zhou ceremony and only allowed the son of heaven to sacrifice to heaven and earth to show that he was the lord of the world, and the vassal states could only sacrifice to Shejizong
Temple. Later, the State of Qin sacrificed the White Emperor and set a precedent for the Qingwang of princes, and many other countries secretly followed suit. It can be seen that it is also able to worship great gods
Privilege, if a commoner wants to sacrifice to God privately, he must be punished by cooking.
There is a lot of attention when sacrificing, such as sacrificing the society, the emperor uses a prison, and the cattle, sheep and the dragonfly as a prison, so the princes can only use it
Less prison, take snails and sheep as a prison, and you can't use cattle. The more things are sacrificed, the more blessed they are, and the more noble they are. Visible sacrifice
At the time, you don't want to use as many sacrifices as you want, and you can't use more.
The Fusang people don't have so many sacrificial rituals. They don't want to worship demons, so Dongguo Zihua wants to forcibly collect tributes. Now they
When Wu Feng is the god of art and the lord of Fusang, the tribute is like the gift of the Chinese people. When the tribute is less, he feels alienated from the great god.
As soon as Meng Wangji said that she wanted to reduce the tribute, the Fusang people panicked.
Meng Wangji talked for a long time, and finally decided that each department would harvest 20% as a tribute, so as not to look like the other.
Reassuring the tribes. Foreign tribes still have 20th of tribute, and the Yamato people are owned by themselves. Naturally, the tax collection is higher, and it is set as 30% of the annual tax.
In fact, Wu Feng only collected one-third of the land in Laiyi, but three-thirds here, which is already quite a tax collection.
Wu Feng was a little uneasy and thought: "When I first came here, I suddenly became a god, and I got big in the hands of Dong Guo Zihua
and hundreds of miles of land are already a gift from heaven, with 30% of the tax. Now we still have to collect generous tributes from the surrounding ministries. Is it violent?
What about Yu Min?
He was thinking so. Meng Wangji seemed to understand his intention and said to Fusang: "Since the great god has received tribute from various ministries, he naturally needs to protect
Protect the safety of various ministries and cultivate farming livelihoods. In the future, if there is something wrong with each department, or if it is infringed by other tribes, or if there are strange objects that hurt people,
You can tell the god that the god will solve it for you. However, some things are caused by God, such as storms, lightning, waves and droughts, which are God
The god can't intervene in the training of various departments.
The people naturally understood in the hearts of Fusang and agreed with a smile. Wu Feng bears the responsibility for the safety of the tribes, and gradually becomes at ease.
At this time, the autumn wind came up and handed the sky cloud sword in his hand to Wu Feng. It turned out that after Chu Yueer got the dragon-killing sword, she would use the moon sword
Gre to Meng Wangji. The Tiancong cloud sword is regarded by the Fusang people as the god under the jurisdiction of Fusang, which is just used as a symbol of majestic killing.
Wu Feng held the sky cloud sword high and said, "When people get along with each other, peace is the most important thing. Everyone should warn the people that there are three things in the world
Kill: First, do not kill; Second, do not kill cattle; Third, do not kill young animals, fish and animals. Anyone who violates the law will be compensated by his life. This is for me
Fusang Law. The killing of this sword master is the evidence of the lord of Fusang. Where the sword comes, the power will be reached. Everyone should restrain his followers in the future.
Be careful and abide by the law, otherwise you will be punished. After establishing three methods, Wu Feng hung the Tiancong cloud sword on the map of the wooden wall behind him.
These three non-kill decrees were determined by him to discuss with Meng Wangji and others. They learned more about the situation of Fusang from Jiugui and others, only
Because Fusang has not yet been civilized, it is equivalent to the situation before Middle-earth Nuwa. The matter of wife and concubine is only decided by Dongguo Zihua, and all departments have not complied with it.
Seven birds covet the beauty of Dong Guo Zihua, which is to marry her as a wife according to the law of Dong Guo Zihua. In fact, Fusang people are still group marriage
system, there is no fixed couple, mainly women, children are born with their mothers, and most of them do not know who their father is. To change this custom, it is by no means
It's a matter of one day. The Fusang people don't even have words, which is very different from the customs of Middle-earth. The laws of Middle-earth are useless, so they have to set three
The law that cannot be killed.
The law of not killing is also available in the Middle Turkish countries, but it is limited to the people. It is common for doctors to kill the people and concubines. Wu Feng
The order not to kill is aimed at everyone. He did not say that tribal leaders can kill, but that if each tribe wants to kill, they have to ask first
passed him. Fusang's manpower is not enough now, which is very necessary.
The method of not killing cattle is determined by Wu Feng in the situation of Fusang. Fusang people also raise cattle, but they don't know how to farm them.
is used for consumption. It took a long time for a cow to grow up, so Wu Feng ordered not to kill cattle in preparation for cattle farming. Don't kill young animals
Fish and livestock are designed to make them grow up and can be used by many people.
Meng Wangji explained the purpose of the three decrees in detail, especially the first one, and said: "The leaders of all ministries naturally
It is necessary to dispose of the rights of the people, but in any case, don't kill them without authorization. The guilty can be taken to the Great Devil City for detainment. The manpower at the present
The lack must be cherished. The fish mother and others seem to understand. In short, as long as the gods say, they will naturally obey.
Nine ghosts said, "God, Wang Ji, we have captured about 2,000 birds twice and are now in custody in the city. What should these people do? If
Stay in the city for a long time and consume the rice grain in the city.
Meng Wangji took a look at the sparrow girl and said, "These people are all young and strong men of the bird tribe. Naturally, they should be released back to the bird tribe.
Kill one. However, if they commit riots, they must be punished. The great god took a fancy to the hollow land in Dahe City and took them to build an altar tomorrow.
The great god wants to sacrifice the society for you, that is, to tell the gods of Gao Tianyuan to protect our peace and prosperity of Fusang.
This sacrifice is very important. Every time a prince is established, Zhou Tianzi will sacrifice heaven and earth, and the princes will also sacrifice to the society. Now
Wu Feng is in charge of the land of Dahe, serving the people of all directions, like an overseas country, and he has to sacrifice to the society.
The Fusang people were all very happy to see that Wu Feng wanted to sacrifice to the god on behalf of his own people, because they thought that Wu Feng was the legendary god of art.
is the grandson of Tianzhao, who sacrifices the gods, which is naturally much more useful than ordinary mortals like himself. The sparrow girl is even happier,
Originally, she was worried that the captured bird man would be heavily responsible. Who knew that it was just building an altar, and it was a glorious thing to build an altar.
The great god used this as a punishment, which is actually generous.
Wu Feng didn't know about building the altar. He was stunned. He looked at Meng Wang Ji and saw that she was very serious and thought: "Does Wang Ji want to
We will live here in the future and really establish our country here? Suddenly understood Meng Wangji's intention, thinking that she saw Zhou's room depressed, Wang Gang
If you don't stand, you want to open up another education in this overseas place to preserve Zhou Si.
After the first discussion on that day, the fish mother-in-law, the bear grandmother and the sparrow girl all returned to the tribe. The next day, Wufeng called the nine ghosts again, this Yamato
All the people who fell are the concubines of Dongguo Zihua, and they are not like other tribes who have respected elders. In addition to the nine ghosts, the rest of them are the same
same. Wu Feng rode with the women all the way and patrolled the whole land of Yamato with the nine ghosts to discuss the internal affairs of the tribe. It's been a few days, even
Meng Wangji also admires Dongguo Zihua.
It turns out that this Yamato tribe is different from the fish, bear and bird tribes. The other three parts are subordinates. In addition to the tribute products, the rest
It's your own disposal. However, the Yamato tribe, Dongguo Zihua entangled the scattered blood groups, after more than ten years of painstaking experience of Dongguo Zihua
The camp, more than 500 miles are all private property, and the people are all concubines. Although it seems that there is no common meaning, in fact, it is extremely strict,
The order is from bottom to bottom, such as the arm and finger, which looks well-organize compared with the scattered tribes of surrounding fish, bears and birds. Plus her
Use the surrounding land skillfully to breed mountain products, animal husbandry, horses and cattle in the mountains, cultivate dry fields in many places of flat water, and cultivate less water into dry fields, making the best use of the land.
is ten times more prosperous than the whole Yamato tribe.
Wu Feng and others went to the big lake in the north and saw that the lake was clear and the blue waves were like a mirror. They flew into the air with Chu Yueer and looked at it for a while and fell
Get down.
Chu Yueer said, "This lake is big at one end and small at the other end, like a string."
Wu Feng asked Jiugui, "What's the name of this lake?"
Nine ghosts shook their heads and said, "The lake is a lake. There is no name."
Meng Wangji smiled and said, "Since the lake is like a string, it can be called a string... This name is not easy to be called, and the string is also called a batch, so this lake is called 'batch
Forget the lake.
Wu Feng nodded and said, "This name is good, just call it 'Patch Lake'." Later generations criticized the popularity and changed it to Pipa. Hundreds of years later,
Fusang uses Chinese characters, which naturally turns the lake into the Biwa Lake that still exists today.
From Jiyi Mountain out of the mountain pass to the area of Batchai Lake, there are many waterways, most of which have been reclamated into paddy fields and have not yet been planted.
Everyone returned to the Great Magic City and went to the warehouse in the city to see that there were countless grain and grass, cloth and animal leather, and copper ore and tin ore piled up like mountains.
It seems that no one is good at casting, so that it can't be used because there is empty ore.
Meng Wang Ji said, "Previously, I saw that the paddy fields in various places were very good. Qu Niuer brought a lot of rice seeds. Now it's spring, and if you don't plant them again
It's late."
Wu Feng remembered this, looked at the mace in the warehouse and said, "Exactly. I see that Fusang has no rice, and our rice seeds are using
It's up."
When he came out of the warehouse, Wu Feng called Qu Niuer and ordered him to be responsible for planting rice and teaching Dahe people how to grow rice and cultivate cattle
technique. After that, he looked at the pottery workshops, stoneware farms, and mountain pastures in turn, and ordered people to collect all the cattle, which were also distributed by the cattle.
On this day, at the foot of a mountain not far from the Great Devil City, I saw that the mountain was lush and unnoticed.
Meng Wangji asked, "Nine ghosts, how many people are there on this mountain?"
The nine ghosts looked afraid and said, "There is no one on this mountain."
Wu Feng Daqi said, "There are people on other mountains. Why is there no one in this mountain?"
Princess Miao said, "Let's go up the mountain to have a look."
The nine ghosts changed their faces and said, "God, princess, this mountain can't be gone."
Princess Miao was stunned and said, "Why?"
Nine ghosts said, "There is a hole in this mountain, called the cave of ten thousand snakes. There are tens of thousands of poisonous snakes in it. From time to time, even the demons dare not come.
In this mountain. It's just that someone in the tribe committed a serious crime and threw him into the hole to feed the snake.
Wu Feng remembered that day when Guo Zihua said about this cave of ten thousand snakes, seven were so scared that his face changed greatly, and he said to himself, "It turns out that the cave of ten thousand snakes is here
. Hearing that there was a snake, Meng Wangji and Princess Miao were also a little afraid.
Wu Feng said, "If that's the case, you wait for me at the foot of the mountain, and Yue'er will go up and have a look."
The nine ghosts wanted to stop it, but they thought that since they were gods, even the eight snakes could be killed. What is the snake on the mountain? Zhang
open your mouth and don't say anything.
Meng Wangji and others knew that Wu Feng and Chu Yueer were not afraid of snakes. On the contrary, snakes and insects could not hide when they saw them. How dare they get close to bite people? Dream
Although Wang Ji and Princess Miao have tortoise shells to avoid snakes, they are a little afraid of snakes, so they are unwilling to go up.
Wu Feng and Chu Yueer slowly walked up the mountain. Seeing that there was no mountain road on the mountain, they could only walk through the forest. Sure enough, they smelled the forest and the forest was full of fishy wind.
There are no beasts, and even birds have never fallen. When the two walked in the forest, they saw all kinds of long snakes fleeing, in the grass and stone seams
There are snakes everywhere on the branches, and the sound of snakes coming from everywhere in the forest. Not far away, suddenly see a big pit in front of you, far away
I saw countless long snakes swimming around the pit. When the two approached, the snakes slid into the pit one after another and went to the edge of the pit to look down. They saw a few feet
The deep pit is stacked with countless colorful snakes. The red letters spit, squirm and churt, and the snakes are piled up and down like waves.
It looks scary and disgusting. No wonder even people like Dong Guo Zihua dare not come up this mountain!
Chu Yueer said, "husband, shall we kill all these snakes?"
Wu Feng said, "It's time to..." Suddenly he remembered an idea and smiled, "This snake naturally wants to be killed, but you don't have to do it now,
I'm still useful."
Chu Yueer was puzzled, but she knew that her husband was resourceful and thought he had a plan and didn't ask him. Two people in
After turning around the mountain for a long time, I went down the mountain and went back to the city without mentioning it.
After being so busy for a few days, Meng Wangji sent someone to connect the dormitory in the house with several rooms on both sides and dig a special small pebble in a room
A bath. The Taoyuan behind the room is still retained, and there are two rockery built inside.
The fish, bear and bird tribes sent a lot of cattle. It turned out that they saw that Wu Feng was not allowed to kill cattle and thought that the god loved beef, so
All the live cattle have been sent. Wu Feng couldn't help shaking his head when he saw this. If he didn't accept it, he was afraid that they would think they would be abandoned by the god, so he took the cow
will also be distributed for cattle farming.
For more than ten days, the merchant pot escorted the more than 2,000 flying birds to build an altar next to the Dahe City Governance Hall, and held a military parade with the other side
corresponds to the platform. To build an altar, you must first dig a lot of earth and stones, so as to dig between the earth and open a flat land for Dahe City. On the flat ground,
According to Meng Wangji's design, everyone first dug a hole, which was more than ten feet deep, and several layers of pre-made thick slabs were laid at the bottom, which gave Zhou Jingwang
Wufeng's Longbo copper tripod is placed with several layers of thick wood, put on the stone slab in the cave, and surrounded by several layers of stone slabs to form a stone box.
Cover the top with a stone slab, fill it with a few fine stones around it, and then fill it with soil. This burial is the ceremony of the founding of the country, which actually means this
Fusang is the country of Longbo. Everyone used the method of building a city to build a three-foot high altar on the top of the copper tripod, with a bottom of five feet and a top
Three feet square, and there are stone steps to climb in the south. There are four small temples around the altar, the most respected in the east, the Tianzi family of Zhou, north and south
It is Wu Feng's temple. Zhaomu is separated, and the temple in the west is specially empty. Although Meng Wangji doesn't say it, Wu Feng also knows that this is for Wu in the future
Wang Zongsi made preparations. Meng Wangji's altar building temple is generally based on the customs of the Middle-earth, which has been slightly changed. Wu Feng and others don't know much about these etiquette.
The number is arranged by Meng Wangji.
After a few auspicious period, a sacrificial ceremony was held. The fish mother-in-law, the bear grandmother and the sparrow girl brought the leaders of the three tribes to participate
A grand event. Wu Feng wore a formal dress and went to the altar to worship the god of the community and read the sacrificial text. He also entered the two temples of Zhou Tianzi and Zhaomu to salute,
In short, the etiquette is very complicated. Fusang people can't understand Wu's Chinese rhetoric, but feel that this etiquette is strange
The rules are both mysterious and exciting in the eyes.
After the ceremony, Wu Feng personally held a short dagger to divide the meat and gave it to all the ladies, Shanghu Wushui and other people who came to Fusang with him.
In addition, such as nine ghosts, fish mother-in-law, bear grandmother, sparrow girl, etc., each has its own distribution. Fusang people don't know these gifts. See the expressions of Wu Feng and others
Serious, I also know that these meats are very particular, symbolizing the identity of the meat gainer.
After the ceremony, the Yamato official system was initially determined, and there was no knighthood for the time being. There were seven levels of Zheng, Doctor, Dafu, Shaofu, Dacheng, Shaocheng and Zuoyou
official. Under the great god, there is a heavenly king, who has no level. He usually deals with military and political affairs on behalf of the great god. When the great god travels out, the heavenly king is Fusang
Lord, there is a prime minister as the auxiliary of the heavenly king, similar to the prime minister of the State of Qi, as a first-class official; under the heavenly king, there is a general of Zhengyi and Zhaizang
Each has one official, with no rank. The general Zhengyi is in charge of military affairs, and there are left and right generals, all of whom are second-level officials, and Zhai Zang is in charge of sacrifice and government affairs.
There is Zhai Zang Zheng, who is a first-class official. There are six more doctors, namely, soldiers, agriculture, engineering, clothing, Tibet and Dalu, all of which are second-level
Official. The military doctor is in charge of the garrison of Dahe City and the inspection of the four borders, the farmer is in charge of farming, water conservancy, fishing salt, animal husbandry and mountain production, and the University of Industry
The husband is in charge of gold refining, pottery, stoneware, woodware and construction, and the doctor is in charge of silkworms, silk weaving, clothing making, flag making, and the Tibetan doctor is in charge of wealth
The closing of the warehouse, the law doctor's special judicial order, punishing criminals and conveying the order of the great god. Six doctors have three-level officials and four-level officials
Shaofu, supplemented by five-level officials, Dacheng and six-level officials, there are also seven-level officials, Zuo, and the following are officials, and the officials are the smallest
Official position.
Wu Feng immediately named Meng Wangji as the heavenly king, Chu Yueer as the general of Zhengyi, and Miao Princess Zhai Zangqing, all of whom are unlevel officials, such as the middle
Tu Sanqing. Sanyan's female husband is the three masters of Dazang, agriculture and workers. She is a second-level official, and the doctor of Dalu, soldier and clothing is temporarily absent. Three swallows listen to him
Such an official is all good, and I feel strange. I didn't expect that a woman could also be a minister or a doctor. This is impossible in Middle-earth,
But Fusang respects women, and the title of women as officials is in accordance with the custom of Fusang. Fusang people can't help nodding and feel that it should be so. This
The six women are all the wives of the gods, which is the same.
Shanghu is temporarily the major assistant of the Ministry of War, guarding and inspecting the main city. Ding Dao is the great assistant of the Ministry of Industry, Gongyang is the great assistant of the Ministry of Agriculture, and Wushui is temporarily a soldier
Dafu, Gong Zhenhong is the Shaocheng of the Ministry of Industry, and Qu Niuer is the Shaocheng of the Ministry of Agriculture. All the rest of the iron braves and escapees are prime officials, and even follow
The maids also belong to the positions of Zuo and You, and there are many official names, such as the Ministry of Agriculture You and the Ministry of Industry You.
Nine ghosts are the leader of the Yamato tribe, known as Yamato Shou, the third-level auxiliary officer, and the god in charge of tribal affairs. Nine ghosts see the great god
handed over the large tribe of more than 40,000 people to his jurisdiction, far better than serving as a general in the city, and he felt very brilliant.
Meng Wangji divided the whole Yamato region into 28 places, called 28 towns, and 28 iron braves were each in charge of one town, also known as town guards,
is a fourth-level young auxiliary officer, so it should be divided into four realms. Each town guards 12 soldiers, more than 1,000 people in each town, and jurisdiction over the town on weekdays
The political affairs in China only need to be reported to Dahe City once a month. There are more than 40,000 people in Dahe, and 28,000 people went to 28 towns to work in agriculture, and the rest
Among the people, 4,000 grow mulberry and raise silkworms, 3,000 specialize in planting fruits and vegetables, and 2,000 raise oxen, sheep, dogs, chickens, etc.
Livestock, 4,000 people weave cloth and make clothes, and 2,000 people are divided into three squares of gold, pottery and wood, refining bronzes and making pottery and wood respectively.
These people's agriculture, animal husbandry and smelting are respectively managed by Sanyan women, and silk weaving is also temporarily under their jurisdiction.
assisted by public aggrand.
Several maids were also awarded official positions, belonging to Sanyan Nv. Meng Wangji specially drew 300 people and used 100 people to take medicine and 50 people to take medicine.
Fifty people made wine, fifty people managed the warehouse, and fifty people served the great gods in the house, which were under the jurisdiction of those maids.
Wu Shui, the great assistant of the military department, was in charge of the water army. He and the escapees took more than a thousand troops to the seaside of Hogo Mountain, that is, Wu Feng and others landed
place, set up a flag, build a water port, fish and boil salt, which is used to build a water military camp. This place is still useful, that is, waiting for the rest
When Huang Dazhou comes to pick up people, he can immediately find the port of dock. Just because Yamato City and Yamato tribe are far away from the mountains and far away from the sea,
It is necessary to keep a place by the sea, and there is a way to go to sea.
In addition to the mansion of the great god, there is only a warehouse between the inner and outer cities, mainly the place where the great gods live. Outer city
In addition to the council hall in the inner city, it is the military parade site, the barracks and the residence of the maids in the city, Meng Wangji and Sanyan women
The political office is located in the governance hall of the outer city, which is very large, and several rooms are separated from each other for governance.
The basin at the foot of Yamato City, one side is Yamato City, the other side is the mountain, and the other side is the valley mouth, which is extensive
In addition, there is no need to reclaim good fields, so that people can build a row of houses and mansions according to the shape drawn by Meng Wangji, and the nine ghosts and officials at all levels will be given
The mansion is built first, and most of it is empty for later use. Taniguchi later exorcated criminals and built soil as a wall. Previously, he temporarily used big wood as
Grid, used as a wall. There is a gate in the middle of the wooden fence, and 12 soldiers are sent to watch it in three shifts.
The fish mother-in-law, the bear grandmother and the sparrow girl are not Dahe people. Because they are not subdued, they are specially awarded the title of fish guard, bear guard and bird guard. These three guards
is an honorary official, which is similar to that of the fourth level. All official positions are given according to their superiors and subordinates, even fish, bears and birds. Three people
Seeing that he was neither a grandson nor a Yamato man, he was actually given a title by the great god, and he was given another rank by the great god. I deeply felt that the great god was very much to himself
My favorite. These three guards are the idea of Meng Wangji. It should be noted that these three guards are not Yamato people, raised with the rank of Yamato, and will naturally be rehabilitated in the future
The heart of submission will be integrated into the Yamato tribe sooner or later. The missing officials will be filled later.
Originally, Wu Feng always thought about returning to Middle-earth, but he didn't take Fusang to establish the country seriously, but Meng Wangji thought that Yamato was a first
It's definitely from East Guo Zihua. Although the Fusang people have great respect for Wu Feng, after all, they are not friendly enough. A large tribe of more than 40,000 people
Time may not be full of people's hearts, and they have to be awarded the jurisdiction of large and small officials. What's more, the warriors drifted to Fusang with his hard work, one
I have suffered a lot on the way, and I have no complaints, and I should also be rewarded with an official.
Wu Feng doesn't like cumbersome political affairs, and these officials naturally mean Meng Wangji. Originally, Meng Wang Ji wanted to use the system of Sanqing,
Wu Feng is divided into Tianjun, Zhengyi General and Zhai Zangqing, and set Tianjun above Zhengyi General and Zhai Zangqing, which is actually specially designed for
Ordered by Meng Wangji. Chu Yueer and Princess Miao are naturally unwilling to take care of political affairs, so this Zhengyi General and Zhai Zangqing are just idle, so
Deliver everything to Meng Wangji. This woman is knowledgeable and knowledgeable in politics. As soon as Wu Feng showed her strengths, she lost a lot of politics
It's easy to do.
Wu Feng thought of Ji Ran's seven strategies for governing the country. He thought about more than 500 miles of land, with only more than 40,000 people, and the manpower was too small, so he said, "Two
18 town guards should encourage production. Each person, regardless of man or woman, will be given one chicken, one wine, and ten pieces of grain. He
is to learn the law of Yue, but only slightly changed. Middle-earth countries have different measures, and Fusang has no measurement, so Meng Wangji chose a
A unit of temporary impulse measurement of common size.
It's a day banquet to drink, and the Fusang people are naturally drunk again. The sparrow girl rebelled twice because of the bird tribe, although the god did not ask generously,
But she always felt uneasy and guessed that the bird tribe was not as close as the fish and bear tribes. During the banquet, she quietly turned to Meng Wangji
reported that he wanted to dedicate the copper mountain and Xishan in the tribe to the gods, and by the way, 200 people who were good at mining. Dreaming that Wang Ji saw that although they had mines
I don't know its use, but the mine is on the border with birds, just in time.
Wu Feng heard it and remembered something: "What's wrong with Ganzhu in your territory?"
The sparrow girl said, "There have been hundreds of sweet bamboos in the warm place in our mountains. I didn't know what to eat, but I didn't know it until recently."
Wu Feng said, "It seems that Ganzhu is good."
The sparrow girl smiled and said, "Since the god likes it, I will send it all tomorrow."
Wu Feng quickly shook his hand and said, "Don't cut it. Let Qu Niuer take people to have a look tomorrow. If you can move the seeds, you can dig some roots. In me
We cultivate in Dahe Mountain, and maybe we can plant it everywhere in the future.