Chapter 339 Pseudo-God Strategy

In the autumn of this year, Yulin County Taishi vowed to fight against Jiaozhi. Before he could send troops, he was turned to the army under the city and camped for two days without attacking the city. On the morning of the third day, he entered the city through the tunnel outside the city.

This tunnel is the result of the joint efforts of human engineers and snakes and rats. The city guard knew that he had a plan to turn around and not attack the city, but he didn't expect that the speed of the other party's hole was so fast that it was not within the reach of manpower.

After Yu Lin surrendered, Hepu Taishou Shiyi and Nanhai Taishou Shiwu all said that they had "restored" their relationship with Shixie. This seems to mean that the new star has stabilized the situation and subdued Shi Xie and his family. For a while, the whole Jiaozhou, only Cangwu County was flat.

"Cang Wu..." Shi Ba meditate.

This noun, like an ubiquitous ghost, appears in his sight from time to time. In the fantasy world, there is a world tree in the south, called Cangwu, and Phoenix. In the Southern Song Dynasty, Cangwu, Jiuyi, it is rumored that Nirvana grass once appeared. Lianyungang, Yuntai Mountain, also known as Cangwu, or on that sea island, there are also drifting islands such as Yuzhou Island, Huaguo Mountain, and two famous mountains, Yuntai Mountain and Cangwu Mountain. Yuzhou Island and Huaguo Mountain have been seen. It is suspected to be Yuntai-like mountain of Yuntai Mountain. Only according to a rumor, it has been exiled or killed by Yu. Cangwu Mountain, where Shun is buried, has never been found.

Now, here in the Eastern Han Dynasty, I see Cangwu again. This time, it's not just a mountain, but also a county.

"Would you like to explore again?" The soul of death asks eight times.

"It's not good! I'm a monkey, and you're Zhengtai. Which one of us is suitable to communicate with them?

"This is a problem."

So it was put on hold for the time being. Just flatten the Cangwu. During the period of Pingding Lingnan in the Eastern Han Dynasty, there were successive ancestral sacrifices, several combat team members, living members, and new members were recruited. The vast areas of Lingnan gradually became popular. Immediately send people to Hainan to induce and lead the local people to grow all kinds of good things.

At the beginning of the Lingnan of the Eastern Han Dynasty, the soul of death once again threw out a plan: the plan to create gods.

The first gods to be created are the four player gods: spiders, snakes, mice and mosquitoes. At the same time, the dead soul also said frankly that the snake god and the mouse god think that there is a lot of fun, and the possibility of spiders making gods is also quite high, and the possibility of mosquitoes making gods is not very high. After all, the mosquito's own intelligence is too low, and its life expectancy is too short. Maybe a thousand years later, the local people will vaguely remember that there is such a mosquito god, but on the contrary The mosquitoes themselves have long forgotten their "ancestors".

But no matter what, a human-faced spider, a human-faced snake-body monster, a rat-bearded man, and a bloody-eyed pointed-mouthed man, three statues, were still shaped. The supernatural stories about the four gods began to spread among the people. Within these four races, the descendants of the spirit, to him The wise and divine martial arts of our "ancestors" are even more convinced. It is more fanatical than the crazy believers of the people.

Stories and publicity can only make people famous and familiar with each other. What can really make them go to the altar in the minds of the people are still various spiritual events.

If the system helps to do this matter, it is very simple. The gods sealed by the system, such as the land god, and the wishes of worshipers, are automatically recorded by the system and turned into system tasks. Players who play the land god profession can do the tasks according to the instructions of the system. In fact, there is not much difference from the gameplay of ordinary professions.

It is much more troublesome to be a pseudo-god (the god sealed by the player) than the real god (the god sealed by the system).

Because there is no system to help record the wishes of the people.

If the believers really keep their wishes in their hearts like gourds, there is no need to play with the pseudo-god, unless the pseudo-god system will generally "read the mind" to NPC.

If the believers whisper their wishes in front of the statue of the pseudo-god, this matter will have to be done, provided that there are the eyes and ears of the pseudo-god just near the statue. The four gods of snakes, spiders, mosquitoes and rats happen to have the right ears and eyes: their "descendants". It is not impossible to make some holes and holes in the shaped statue, send snakes, mosquitoes and mouse spiders or blatantly, or secretly listen to the wishes of the NPCs, and realize them one by one, but it takes more clever "descendants" to take such a complicated thing?

Another way is to ask Xinmin to write down his wishes. It doesn't matter if you don't know how to write. It doesn't matter. It's better. If you don't know how to write, you have to ask someone to help you write. So he turned to the guild and built the most magnificent entrance of the Four Gods Temple on an unknown mountain outside Jiaozhi County, a newly named Sishen Mountain. There are special personnel in the temple who are responsible for helping people write down their wishes. After the single check, it is clear what the wishes of where and where and which people have, and then you can create the effect of "the manifestation of the great god". But the cost of this kind of legal person is too high. There are not many people in the world who can read and write. How can they withstand this kind of waste? Except for the general temple, there must be a town, and other small temples can't control it.

In contrast, it is the best Kuiniu pseudo-god of the Southern Song Dynasty. Its work is very simple, that is, helping people ask for rain and asking for rain is a big deal for every township and every town. There is no need to be secretly stuffed in the heart. The lively method of asking for rain will even do big embarrassing things, burning grass and dragons and so on, and helping Kui Niu collect. Don't be too easy to ask for rain news!

Moreover, the effect of seeking rain and getting rain is also very obvious. Seeking rain itself is a big event for everyone. Once successful, it will naturally cause a sensation in a township and spread in a county. After several times, it is difficult for the god of thunderstorms to think of fame. This is to get twice the result with half the effort and make a profit.

The four gods of mosquitoes, snakes, rats and spiders are not as good as cattle. They all want to learn the model of Kui Niu, but they can't learn the whole set.

The spider god is good. Every time the farmer comes to the harvest season, he asks the spider god to take back the spider web. Every god must have at least one such activity. This very stable activity of inviting gods once or twice a year is the foundation of the soul of death to succeed in creating gods for spiders: invite gods once or twice a year, as long as the "descor" of "spider gods" are not hopeless and enter and exit every year, there is a chance to succeed. Although the wisdom of spiders may not be higher than that of mosquitoes.

Rats and snakes have some small trouble here. For example, if there is a rat in some place, should the NPC people ask the rat god master to let them go, or should they ask the snake god to eat all the rats that made trouble?

Now the ancestors of snakes and mice are still there, and there won't be any disputes. When they hang up in the future, can their descendants still be as harmonious and loving as their ancestors of snakes and rats? Will there be infighting in the end because of the natural enemy?

This matter was first learned in the new year.