Chapter 18 Reincarnation

The Great Zen Temple, one of the eight sects in the world, carries the reputation of the holy land of martial arts in the world, and its comprehensive strength is second only to the Tianzong supported by the literati of the world.

Such a grand sect has already become a kingdom-like existence. Although Buddhism says that all sentient beings are equal, it should be understood that there will never be equality where there are people. According to cultivation, merit and karma, the Great Zen Temple divides the whole sect into four parts, Leiyin Temple, Great Zen Temple, Inner Courtyard and Outer Courtyard.

The place where ordinary disciples practice in the outer court occupies 266 of the 99 temples in the Holy Land. Each temple is a unit, and the abbots are all monks of the innate realm, teaching Buddhist classics, Buddhist martial arts, and Buddhist martial arts.

Compared with the outer courtyard, the standard for entering the inner courtyard is to step on the innate before the age of 100. Once you pass this standard, even if you cross the congenital position, you can only stay in the outer courtyard temple as the last abbot. It can be said that the monks who can enter the inner courtyard to practice are the kind of martial arts. Compared with the professors in the inner courtyard, the Great Zen Temple pays more attention to it. In each Zen temple, there are three strong martial arts saints, who teach Buddhist classics, Buddhist martial arts and Buddhist martial arts.

The Dachan Temple is the core existence in the whole temple. The monks who can enter this practice are either people with great Buddha nature and are born with Buddha, or they are excellent martial arts qualifications. If they come in step by step from the outer court, then these existences are strong people who have achieved immortals in at least 300 years. The talent is enough to make all sentient beings ashamed.

Leiyin Temple, established after the Leiyin Temple in the Honghuang era, is the foundation of the current Great Zen Temple. The strong people who enter it are at least immortals, and have done great contributions and great karma for Buddhism. It has its own great perseverance and great wisdom. Legend has lived in the Great Zen Temple. It is precisely because of the suppression of this group of strong people that the Great Zen Temple has been born in the tens of millions of years since the establishment of the temple that the Great Zen Temple can flourish today.

Wu Wei had heard a lot of news from the outside world about the strong practice of the eight sects, but because he has not penetrated into it for a long time, he can't feel these. Now he has entered the center of the holy area of the Great Zen Temple, and there are also monks of the Great Zen Temple, which is clear.

According to the division of the sect level of the practice world, the sect with the congenital strong is the nine-rate sect. The sect with the martial saint-level strong can enter the third-rate realm. There are 99 temples in the inner and outer courtyard of the Dachan Temple, which means that there are 999 small sects, not to mention those who are stuck inside and outside due to congenital lack. The strength of the courtyard is not comparable to that of ordinary first-class sects. It can be said that if the Great Zen Temple is willing to do worldly affairs, it only needs to send a small part of 999 Zen temples to sweep the whole continent. After all, there are too many strong people.

horrible, stunned, frightened...

The divine thoughts swept through, and all kinds of news kept invading Wu's mind, giving Wu's heart fullness. Those existences that Wu'an can perceive, those existences that cannot be perceived but exist implicitly, and those existences that cannot be perceived by Wu's existence...

"It seems that the times have changed, but that all the resources of these powerful sects have been concentrated in one place. Even if I am the first sword sect in ancient times, I may not have this strength for tens of thousands of years!"

While Wu Wei silently felt the pressure brought by this information, the virtual spirit hidden in the blood essence was also receiving this information. Even if such a strong person as the virtual spirit was in front of the terrible strength of the Great Zen Temple, he could not help but be moved.

"This is not necessarily true. After all, in ancient times, there were many sects. According to ancient times, there were a number of sects in the world, and there were 3,000 powerful sects in ancient times. At present, there are only eight powerful sects in ancient and modern times, and there are only more than ten first-class sects. The rest are some mud and dog tiles, which can't be on the table at all. If the Great Zen Temple, one of the eight sects, can't have the strength comparable to the ancient 3,000 sects, this era will really fall.

There is no doubt about the power of the Great Zen Temple. What about the Sakyamuni so much? The existence of the Chenxing Empire is really negligible in the face of such a strong force. No wonder the powerful Chenxing Empire in those years seemed so powerless in the change of Yasukuni. In contrast with such terrible strength, Wu, who, as a son of man, wants to avenge his mother and wish for the dead soul of Yasukuni, is also deeply powerless.

But if you want Wu Ao to give up like this, it is impossible. After all, the seeds of hatred at that time have already taken root in Wu Ao's heart, and even if Wu Ao dies, he will not give up these.

"What Xiaoyou said is also reasonable. Today's world has experienced flood and famine. In ancient times, the last three disasters of the end of ancient times, it is no longer possible to allow too many strong existence. I was worried about it. However, judging from the attitude of the Great Zen Temple towards Xiaoyou, Xiaoyou is better to make friends more friends, so that they can make a tiger skin for themselves!"

After seeing Wu Wei's heavenly luck, Xu Ling has obviously begun to assist Wu Wei, but he still has reservations about Wu Wei in many aspects. After all, Wu Wei's current cultivation is really not enough to understand these.

"In thousands of years, the Great Zen Temple has not been unbiased. Except for its interference in the world's disputes at the beginning of the founding of this dynasty, have you basically heard of anything else, but the following Great Zen Temple's attitude towards me is really unclear." Looking at the walking old monk walking in front of him, he found that the walking old monk was nothing different. Wu couldn't help but doubt his attitude towards the Great Zen Temple again: "It's my idea to have such a strong and deep friendship with it, but the following Great Zen Temple is far beyond my reach. In addition, its intention is unknown, which is really troublesome!"

"A big faction, treat you as a secular prince, and you are also an embarrassed prince, which really puzzles you as a person in the bureau. But let me ask you, what does a sect, a dynasty, a force, even a store, think about the most at its most glorious time? Xu Lao, such a man, is a person in the era of countless turmoil and disputes between life and ancient times. In looking at many issues, he has already had his own unique views. Compared with the intention of today's Great Zen Temple, how can he not see the fundamentals with virtual and sophisticated?

Is it development? No... I think it should be inheritance!" The authorities are fascinated by the bystanders. This sentence is right at all. Wu Ao, who has been putting himself in the position of a passive person in the whole matter without listening to the false labor, thinks the most is nothing more than how to maximize his interests in this matter, which makes Wu Ao very passive, and Wu Fu's thoughts can't help but jump out of this category. It's easy to come to see this matter in the overall situation.

Wu Wei, a son of a secular dynasty and a victim of a coup, is not an exaggeration to use the words "powerless and powerless" to describe Wu Wei. What is the image of such a courtesy to him in the Great Zen Temple? No, after seeing the strong strength of the Great Zen Temple, it is impossible for the secular world to become the reason for the Great Zen Temple to meet Wu. After all, people can only go up and never look down. Besides, even if the Great Zen Temple really has this intention, the Great Zen Temple will be treated by the other seven schools of the eight sects, so this is by no means.

What else can the big Zen temple do? Wu Ao's martial arts talent, Wu Ao's martial arts talent is strong, but in front of this 10 billion people, what can be done? It is necessary to know how many talented people have fallen here in ancient and modern times. On the road of practice, it is not the talent, but whether it is fallen or not. The sect may pay attention to these, but never Pay these to attract the genius of a secular world. After all, it is better to cultivate one by yourself.

The two most likely points are excluded, and the rest may only be one point, Wu Fu's luck, or Wu Fu's position in the overall situation of the world, or Wu Fu has some secrets that he doesn't know, which has become the key to the Great Zen Temple's move.

"That's right, it is inheritance. In ancient times, except for the Central Plains and Kyushu, people were led by sects. In that chaotic era, people could not care about their families and kill their parents, but no one would betray the sect. No matter what the clan fought internally, when it was necessary to be consistent with the outside world. All of them will use their swords against foreign enemies. Why does the sect have supreme glory in the hearts of a monk? Every monk integrates his own life with it. As a sect in the hearts of the clan, what needs to be considered is the future of Zongming. Only in this way can it form a cycle, a Only then can the sect become stronger and become a historical existence. It is definitely impossible for the Great Zen Temple to develop to this day, and your existence is likely to be related to this party, so as long as you verify this point and grasp this point, you can turn passive into active, and even completely tie the Great Zen Temple to your warship.

No matter what era, even if there is a strong man with absolute interests, the first rule above the monk is to transcend the shackles of heaven and earth, and the next is the struggle for ideological interests. How can he not understand the key when he always comes out of here?

"Of course, if you want to do this step by the words in your mouth alone, it will be better. If you can give benefits, it will be better. I have a scripture here. I will pass it on to you first. If you find a timely time to send it out, I think you will get the favor of the Great Zen Temple!"

A scroll of simple scriptures suddenly appeared in Wu's mind. The sutra opened a section of mysterious Buddha characters emerged from the scroll. Under the recitation of this Buddhist theory, several golden lotus flowers emerged from time to time in the sea of consciousness of Wu Mingjing. The golden lotus dispersed and sublimated the refreshing spirit of the soul and nurtured the soul. Wu Fu's original spirit continued to spread. At this moment, the thinking becomes more active, and the flashing of thinking gives people a sense of rebirth.

The Reincarnation of Life and Death!

After reciting the scriptures, the five types of the reincarnation of life and death suddenly appeared in Wu's mind. At this moment, even Wu Fu, who inadvertently understood the meaning of Buddhism, understood the horror of this volume of scriptures.

Buddha talks about cause and effect and reincarnation. Although he does not know what this book of scripture is today's most precious, the three volumes of the Past Sutra, the Fuming King Sutra and the Diamond Sutra must be, Wu Wei has known the key to this name and the divine effect produced during the recitation just now.

"Thank you for your help!"

The Reincarnation of Life and Death can be said to be a double-edged sword. It can achieve good goals and die if it is not used well, but no matter what, Wu Ao still wants to thank Xu Lao, because this scripture has confidence in many things behind him.

"You just need to provide me with a body, and there is no need to say anything else!"

"The younger generation knows!"

There are many things need to say. They just need to be done. After so many things, Wu Kui has already remembered Xu Lao's kindness to himself in his heart, waiting for him to return thousands of times a day.

The following "Reincarnation Sutra of Life and Death" is in hand. Wu Fu, who walks behind the old monk and interspersed with the Zen temple, obviously has a breath of confidence in his heart and no longer thinks about other things. Instead, he observes the scene in the Great Zen Temple with all his heart.