Chapter 15 Unparanolent Immortal Sutra

Then, a remnant of a blue cover suddenly flew from the void and fell into Qiao Xiaoxuan's hand, known as the "Wuji Tianxian Remnant Classic".

It only reads on the cover: "The original book is lost, and the person who gets this remnant volume should swear to complete the original scriptures in his heart. If he can't make up the original scriptures by his own strength, he can pass it on to the person of the biography before opening the book."

Written on the cover of Qiao Xiaoxuan's move, he vowed to do his best to complete the original scriptures. If he can't make up the original scriptures, it will be passed on to the person as soon as possible.

Qiao Xiaoxuan opened the Remnant Sutra of the Immortals, which began from the first page:

"... Life and death are the natural opportunity of heaven and earth. If there is life, there will be death, just as there is an end. This is the common principle of natural change. The primitive return to the end, so we know the theory of death and life; the coming of life cannot be turned away, and its departure cannot be stopped. Those who live will have death, and those who have the beginning will have the end. This is also the way of nature. The change of day and night, the change of the four seasons, the glory and death of all things, and the life and death of people are all common principles of natural change. It's like the waves of rivers, one wave is not flat, and one wave rises again; it is like a dead tree falling leaves, falling and falling again. It is said that there is a life and death, and it is not too evil, and the world does not allow it to stay. If heaven does not allow it to stay, it has been evil in its previous life. Why should it be killed when it has not been killed without seeing evil? This attracts everyone's resentment. Of course, life and death are natural, and life has to be divided. Non-evil people will die from evil, and good people will die from good disasters. Before death comes, they are indifferent to each other and get rid of their fear of avoidance; death comes and they are happy to accept it. His death is not desperate, and people are only rotten and unable to inherit their nature, so they are separated from nature. Sex is for a living, and sex is death. Come for life, go for death, and death is separated from each other. It is scattered, not nothing. People have a body, and sex makes a living, and sex is death..."

"...After a person dies, his spirituality is immortal. Throughout the ages, the people are really complicated, and they must be revived one by one from death, almost like waking up from dreams one by one. There are no people in the world who wake up from dreams and come back to life. The change will eventually disperse, and the living will eventually die. There is no death without death, and no rebird without death. At the end of the night, the day appears, and the expression is clear. After the dream, it is restored, and after death, it is resurrected. The living will die, and the rotten will be resurrated and restored. This is a natural principle. The dead are the only way for people. His life is also greedy. Force it, it is bumpy, and it is forced by adversity. Those who are trapped by vulgar conditions, so they see the difficulty alone. People's death also ignores those who blame me, ignores those who slander me, ignores those who kill me, and those who are exhausted in the world, so death feels at ease. People regard death as a secular body, and they regard death as small; death as a manifestation of spirituality, and they regard death as a big one. Death is a free body, and out of the tangible world, it regards death as more and more big. Death is beyond the tangible world and disappears the selfishness of the barrier, beyond the invisible world and the true realm of return, its death is huge, and nothing is beyond its greatness. Wanhua will live forever, heaven will live forever, the earth will live forever, things will live forever, and people will live forever. The shallow people take those who see as the truth and those who don't see as illusion..."

"...The Tao is original and unprovoked. Use this fact, and use it□. In line with the beauty, follow it and follow it. There is no beginning to respond. Its future is also ignorant; it has come, as it is. On the contrary, it is the life of heaven. The Tao is sourced and unprovoked. The Tao has a source and can respond to everything, but because of its endless cycle, it can't grasp its starting point. At the beginning of the beginning, it was too empty, and the virtual was the same as one. Wet dream, there is no obscurity. Shenwei Zhouying, quiet and not quiet, has never been there before. Everything is gone. There is no punishment in ancient times, and it is very nameless. The sky can recover, and the earth can carry. Small becomes small, big becomes big. Inside the four seas, and inside and outside. It is not rotten in the shade, and it is not burning in the sun. Once unchanged, it can be adapted to the dragonfly. Birds fly, fish swim, and beasts leave. Everything is made for life, and everything is achieved. Everyone uses it, but you can't see it. One is its name, its false offering, and its use. Therefore, the road is unfathomable and unfathomable. It shows that Fu can be the name, and the vast number of Fu can be the shape. Independence is not a coincidence, all things can't be ordered, heaven and earth, yin and yang, four hours, sun and moon, stars, clouds, dragonflies, and those who wear roots are all born..."

"...Hunyuan is before chaos, the beginning of vitality, vitality runs, and then the world begins to stand. The emptiness is in the wilderness. The place where vitality is born outside the underworld is too nothing, too unchanged and bright. The three qi are chaotic, and the cave is born. Because there is nothing in the cave, it is born because there is nothing, and because there is something, it stands empty. Emptiness is natural. The upper qi is called the beginning, the middle qi is called Yuan, and the lower qi is called Xuan. Xuanqi is born of emptiness, vitality is born of holes, and the beginning of qi is born of nothing. Therefore, two lives, two births three, three are incarnation to nine, Xuan from nine to one is into the Tao, the true qi is clear into the sky, I condense into the ground, and the middle qi is harmony to achieve people. The three gases are judged, the ten thousand are born, the sun and the moon are illuminated, and the five nights are bright. In the last three days, I was born in the clearness of the three qi, above the supreme, extremely infinite..."

"...Chaos is the period when the two powers are not separated. Menghong is like a chicken, called chaos. Xuanhuang has no light, no elephant, no sound, no ancestor, no underworld. Among them, the essence is very real, and the Mirun is nothing, and Zhan Zhan is empty and angry in the secluded. After the chemical birth, 99 trillion years old is a qi; 99 trillion 99 million years old is born; 99 trillion 990,000 years old after birth is born in the middle two qi; 990,000 years old is born in the middle three qi. Middle two gas. The three qis each fell to 99 trillion and 99 million years old, and the three synthetic virtues became Xuan Lao..."

"... The mixed hole is the time when the Taoist spirit is not revealed. There is no elephant to be noticed in the recklessness, and the quality is not to be seen. At this time, the original Tianzun was born. For the beginning of all things, the Zongyuan of the extreme Taoism is quite natural. There are no hundreds of years of years of life. It will never end, and it will last forever; if it disappears, it will be qi, and if it is a person; there is nothing, it is not color or empty. Living in the upper realm is the source of ten thousand heavens; living in the middle realm is the root of all transformations; living in the lower realm is the honor of all emperors. Nameless, strong name..."

"... Robbery refers to the wheel of heaven and earth, the twelve disciplines of heaven and earth, and the twelve provinces. 360 rounds of Tiangang Yunguan are one week, and 360 rounds of the ground discipline pusher are once. Three hundred weeks of heavenly luck is sunny, and three thousand three hundred degrees is eclipse. The weather is extremely cloudy, and the earth is poorer than the sun. Therefore, the yang will be vigorous, otherwise the yin will be eroded, the yang will be eroded, and the heaven and earth will be reversed. The rebellion of heaven and earth is called a small disaster. Nine thousand nine hundred weeks of heavenly luck is eclipse, and nine thousand three hundred degrees of earth is gloomy. Yang erosion is poorer than Taiyin, and Yin is extremely angry than the sun. Therefore, if the yin is not eroded, the yang will be vigorous, and the yin and yang will be eroded, and the heaven and earth will be changed. The change of heaven and earth is called a great disaster. Heaven and earth have experienced countless disasters, and the moral emperor has been appointed..."

"...When there is no heaven and earth, it is indescribable outside of Taiqing. In nothingness, there is no appearance of loneliness. There is no heaven and earth, no yin and no yang, no sun and no moon, no crystal and no light, no east and no west, no blue and no yellow, no south and no north, no softness and no rigidity, no covering, no bad and no hiding, no virtuous, no virtuous and no saint, no loyalty and no good, no going, no life and no death, no future, no circle and no square. Ten billions of changes are vast. Invisibly, naturally empty. Poverty is extremely difficult and boundless. No high, no down, no uneven. No left, no right, high and low are natural. Only my old man is still in an empty and lonely place, in the mystery. Don't see it, don't hear it. If there is a word, you will not see its shape; if there is no word, everything will be born from it. After that, in addition to the eight tables, it gradually began to divide. He subtly thought of the world, but there was Hong Yuan. At the time of Hongyuan, there was no heaven and earth. The void has not been separated, the turbidity has not been judged, and in the mystery and loneliness, Hongyuan ruled to a perilous disaster. Hong Yuan was sentenced, but there was a mixed yuan. The mixed yuan will cure all the disasters. As for 100 percent. Hundreds of them are also 810,000 years old, and there are too early. Qing turbid judgment, Honghao, set up the image. Set up the north and south and correct the east and west. It is dark and bright, and the light grid is four-dimensional. Up and down, inside and outside, the length of the appearance. The length and thickness, the male and the male are white and black, the size are superior and inferior, the clear qi rises to the sky, and the turbid gas sinks to the ground. The three classes are divided. From then on, there has been heaven and earth, and there is still no sun and moon. Heavenly desire. There is no way to change, so I put the birthday month in it and shine in the dark. Take the essence from the top and the essence from the bottom, and form a god in the middle, which is called man. The sky and the earth are empty, and there are three points. Life and so on, invisible and invisible, each is born with one breath. Or those who are born of simplicity are also mountains and rocks; those who are born of vitality are also born of flying away; those who are born of essence are also people. Of all things, man is the most expensive..."

"... Huang Zong, the former, began to be a good faith, as a self-like, square and four-sided, Fu Yixin. Four reaches from the middle, front ginseng and back ginseng, left ginseng and right ginseng, practicing the position of ginseng, so as to be able to be the world. I was ordered by heaven, located on the earth, and became famous by people. Only one person is worthy of heaven, establishing a king and three princes, establishing a country, and establishing a king and three ministers. A few days, calendar months, year, and the trip of the same day. The land is vast and abundant, and my kind of heaven is bright. I am afraid of heaven, love the earth, and close to the people. I have no life and believe in it. I fear the sky, love the earth, be close to the people, have a destiny, and hold false faith. I love the people and the people will not die, and I love the land and the land will not be desolate. I love the people and the people will not die. I will not lose my position. I can be close to and promote virtuous people, and I will spare no effort..."

"...no obscurity, no yin and yang. Yin and Yang have not been determined, and I have no name. Today, it is judged as two, divided into yin and yang. At four o'clock, the strength and softness are formed, and all things are born, and the behavior of virtue and abuse is common, and the wise think that the law is a practice. The law is to follow the way, which is for the peals, and the peals will be strong and soft. It is soft and rigid, and it is shaped like a peony. The bottom will be on the ground and the top will be on the sky. When you get the smallness of the sky, the young people are sometimes persistent, and the earth raises them; when you wait for the hair of the earth, you are cute and cute, and the sky becomes it. If Fuin doesn't do it, he won't be born..."

"... Although the world is large, its transformation is equal; although there are many things, it governs one; although there are many people, its lord is also king. You are virtuous and become heaven. Therefore, it is said that the ancient king of the world is nothing but a virtue. With the Taoist view, the king of the world is righteous; with the Taoist view, the righteousness of the kings and ministers; with the Taoist view, the government of the world; with the general view of Taoism, everything is prepared. Therefore, those who are connected to heaven and earth are virtuous; those who walk in all things are Taoist; those who govern people are also things; those who can have skills. Technology is both in things, things are both righteous, righteousness is both in morality, morality is both in Taoism, and Taoism is both in heaven. Therefore, it is said that the animals in the ancient world have no desire and the world is full, do nothing but become everything, and the abyss is quiet and the people are settled. "Record" said: "After everything, I have no experience and ghosts and gods..."

"...The man said, the one who covers everything is also great! A gentleman can't be careless. Inaction is called heaven, inaction is called virtue, inaction is called benevolence, in love with people and things is called benevolence, difference is called greatness, no cliff difference is called breadth, and ten thousand differences are called wealth. Therefore, virtue is called discipline, virtue is established, followed by the way is called preparation, and it is not complete with things. If a gentleman is clear about these ten, he will be afraid of the greatness of his heart and the death of all things. If so, hide gold in the mountains and pearls in the abys; unfavorable goods and wealth, not close to rich; not happy longevity, not mourning; not glorious, not ugly and poor. Don't take the interests of your life as your own selfishness, and don't take the king of the world as your own. It is obvious. All things are in the same state..."

"...fu Dao, the abyss is in its residence, and it is in its clear. The golden stone must be soundless. Therefore, Jinshi has a sound, and there is no sound without examination. All things can be determined! The man of Wang De has always passed away and is ashamed to know things, and the original knowledge of God, so his virtue is wide. Out of his heart, there are things to pick up. Therefore, the form is not born, and the birth is not moral. The poor are born, and the virtue is clear, and those who are not the king's virtue are evil! Wandering! Suddenly came out and moved suddenly, and everything followed! This is called Wang De's man. Look at the dark and listen silently. In the dark, I see the light alone; in the silence, I hear the peace alone. Therefore, it is deep and capable; God is divine and capable. Therefore, it is connected with all things, and there is no supply for it, and it is time to stay, size, length, and distance..."

"... Those who do not live can live, and those who do not become can be transformed. The living can't be born, and the transformed can't be born without being, so it is often born. Those who are often born are born from time to time, and are born from time to time. Yin and Yang, four o'clock, those who are not born are suspicious, and those who are not transformed are reciprocating. There is no end to the times, and the doubt is endless..."

"...the saints of the past dominated the world because of yin and yang. If a tangible man is born in the invisible, will heaven and earth live in peace? Therefore, it is too easy, too early, too beginning, and too plain. Those who are too easy do not see Qi: those who are too early are the beginning of Qi; those who are too beginning are the beginning of form; those who are too plain are the beginning of quality. The air shape is not separated, so it is called muddy. Those who are in the mud are said to be separated from each other. If you don't see it, if you don't hear it, you can't follow it, so it's easy. It is easy to change to one, one to seven, seven to nine. The nine changes, poor, are changed into one. One is the beginning of transformation. Those who are clear and light are heaven, those who are turbid and heavy are the earth, and those who are peaceful are human beings; therefore, heaven and earth contain essence, and all things are transformed..."

"...Heaven and earth have no perfect power, saints have no omnipotence, and everything is useless. Therefore, the natural position is overturned, the local position is in shape, the priesthood is taught, and the material position is suitable. However, the sky is short, the earth has its strengths, whether it is sacred or not, and things are clear. What? The overturned person cannot be in shape, and the person in shape can be carried. Those who can't be trained can't go against the right place, and those who should be determined should not be in position. Therefore, the way of heaven and earth is not yin and yang; the religion of saints is not benevolent and righteous; everything is appropriate, and if it is not soft, it is strong: these are all as appropriate and cannot come out of the position. Therefore, there are living people, there are living people; tangible people, tangible people, people with shapes; people with sound, people with sound; those with color, people with color; those with taste, those with taste. Those who are born are dead, but those who are born have not tasted; those who are shaped are real, but those who are shaped have not been tasted; those who have heard the sound have not heard it, but those who have not tasted the sound; those who have been color has not tasted it; those who have tasted tasted it, but those who tasted have not tasted it: they are all done nothing. It can be yin and yang, soft and strong, short and long, round and square, life and death, summer and cool, floating and sinking, palace and business, mysterious and yellow, sweet and bitter, and fragrant. Ignorance, incompetence; and ignorance, and inability..."

"... From birth to the end, there are four majorizations: infants, young and strong, old, and death. In the baby, he is dedicated to harmony; things are not hurt, and there is no harm. When he is young and strong, his blood is overflowing, his desire is full, his things are attacked, and his virtue is weak. When he is old, he wants to be soft, his body will rest, and things will not be the first. Although it is not as complete as the baby, he is young and strong. If it dies, it will come to an end, but on the contrary..."

"...In front of the Shangqing Zixia Xuhuang, Yu Chenjun, on Taishang Avenue, lived leisurely and made seven words, dispersing the five shapes into all gods. It is the inner chapter of Huang Ting, the heart of the piano is three folding dance fetal immortals, the nine breaths are reflected in the air, and the god-covered boy gave birth to purple smoke. It is said that the jade book can be studied carefully, and it can be praised for ten thousand times for three days. Thousands of disasters can eliminate all kinds of diseases. It is not afraid of the ferocity of tigers and wolves, but also prolongs old age forever. There is a soul under Guanyuan, Shaoyang on the left and Taiyin on the right, and then there is a secret door forebirth. The sun enters and the moon breathes, the vitality is combined, the purple smoke goes up and down three plain clouds, irrigating the spiritual roots of the five flowers, and the seven liquid holes flow into the lodges. Go back to purple and embrace Huang into Dantian, and the secluded room shines on the Yangmen..."

"...If you don't seek to get lost, you can't indulge your husband. Hundred-year-old time is full of fire, and his life is bubbling. He is only greedy for fame and fortune for glory, and does not feel that he is secretly and withered. If you want to ask about the mountains such as pile of gold, you can't buy it. Although life has a hundred years, it is impossible to predict the poverty of life. Yesterday, horses were still walking on the street, and today there are dead bodies in the coffin. If you leave your wife's wealth, it will be difficult to deceive yourself. If you don't want to fight for the big medicine, it's stupid to meet it. Learning from immortals is to learn from immortals, but only the golden boat is the best. The two things will be emotionally, and the five elements are full of tigers and dragons. Originally, he was a matchmaker, so he made the husband and wife happy. Just wait for the success of the Yuque Dynasty, and drive auspiciousness in the Jiuxia light. Three-five words are rare in ancient and modern times. East three and two south are five, and north and west are four. Xu Ji gave birth to five, and the three families met and married babies. The baby is full of true qi, and the October fetus enters the holy foundation..."

"...Wuchless Taishang Yuanjun, Taoist king. A nine-headed body, or turned into nine people, all dressed in five-color bead clothes, crowned with nine virtues, and the son of Shangtaiyi. If it is not his son, his vitality will naturally. In the purple clouds on the omen, he lived under the cover. Zhaojian said: Emperor God is the Taoist king, and his great-grandson Xiaozhao Wang Jia is good at Tao, and he is willing to live a long life. Raise me and protect me. Poisonous beasts and beasts see that I am dormant and make someone achieve what they want. Taiqing Township, Xu Wuli, surnamed Qin Yu, name Guang, courtesy name Di Township. It is also a star in Taiwei Gou Chen. It is called the emperor's shining treasure. Always remember it, don't forget it. People also have it, between the eyebrows that often exist, through the mud pills, and the air is connected with the sky..."

"...the father of the Eastern King is the vitality of Qingyang and the first of all gods. Five-color beaded clothes, three seams, the crown of one cloud and three fronts. There are five colors of Taiqing Yunyao. It is ruled in the east and in Penglai Mountain. The surname is Wuwei, the word is Junxian, and Yiyun Jun Jie. There are also people, on the top of the head, with Prince Qiao on the left and red pine nuts on the right, which are treated in the left eye and played on the head. Its essence is the day, and its name is Fuxi. Taiqing Township, Dongmingli, Xiwangmu, the word Yanchang. The left eye is the sun and the moon, the right eye is the sun, and the right eye is the moon. The boy in his eyes is wise. The king's father is in the left eye, the king's mother is in the right eye, the boy is in the center, and the two eyes are also. Zhao wanted to cultivate the truth. When he thought about the father of the king and the mother of the west, there were three people standing side by side. They were in the sun and moon. They read the purple room, Taiyi, Jianggong, Huangting, Taiyuan and Dantian. They practiced their true spirit for five weeks and applied them in their abdomen. Twelve weeks of qi, applied to the whole body. After the road, it is time to stop the sparrow gate. Quemen, two breasts are also. The left breast is called Jun, and the right breast is called Weng Zhong. When there is Yuque under the two breasts, the heavenly dog and the heavenly chicken are on it, and the Lord barks in the morning and night..."