Chapter 102 Shock!

Chapter 102 Shock!

In everyone's surprised eyes, Qian rebelled over the blade step by step, followed by Mu Qingfeng, and finally Fang Mofeng. This is not over. The dry inversion is still slowly climbing up. At this moment, no one knows where the limit of the dry inversion is. Some people even suspect that the dry inversion can directly pass through the road to heaven, but then these people abandoned this idea, because it is impossible.

Although the ancestor of the Five-eous sect set up such a pass to test the descendants of the Five-e sect, it is theoretically possible to pass this level. Such a person has indeed appeared in the history of the Five-eous Sect, but there are the latter two in total. You should know that the Five-eous Sect has existed for 10,000 years, 10,000 years. There are only two anti-sky characters in the time, and these monks will never believe that the anti-reverse can create such a miracle.

One of these two people was a peerless genius in the Five-eligion thousands of years ago. At the beginning, the strength of this peerless genius was said to have reached an incredible level. At that time, the Five-eligion was in the limelight in the cultivation world. It was precisely because the predecessor of the Five-eous Sect had an invincible demeanor in the cultivation world and did not There is a senior monk who dares to challenge the Five elements Sect.

As for the remaining person, he was a peerless figure hundreds of years ago, but now this character has become a taboo for the whole Five elements sect. No one dares to mention this person's name, and not many people know the monk's deeds. Even his name is a taboo. No one dares to say it at all. .

There was a trace of complexity in Fang Mofeng's eyes. Fang Mofeng had never doubted his talent, and Fang Mofeng thought that he had made more efforts than most monks, but the appearance of Qian Ye made Fang Mofeng's heart full of powerlessness. The rebellious cultivation speed is faster than him, the talent is stronger than him, and even his mood is so powerful. How can he compete with such a character?

"Is it that I gave up like this? I'm not reconciled! I don't believe that I will lose to anyone. If such efforts are not enough, I will make ten times as hard. If ten times is not enough, I will make a hundred times as hard as possible!" Fang Mofeng's heart was full of firmness at this time, that is, at this moment, Fang Mofeng's mood changed greatly.

The pressure is still so great, but Fang Mofeng feels much more relaxed. The meaning of the road to heaven is to let the monks defeat themselves and complete the transformation of mood. But to say that, there are not many monks who can really do this, but Fang Mofeng did it at this moment, and it is also a transformation that has a great effect on his life.

Fang Mofeng's change did not escape the eyes of other monks. After seeing Fang Mofeng's transformation, those monks couldn't help but have a fighting spirit in their hearts. Others can do it, why can't I do it!" All the monks couldn't help asking themselves, and coincidentally burst into amazing fighting spirit. They all began to resist the strong pressure, but there were very few monks who could really complete the transformation like Fang Mofeng.

Although the dry rebellion is studying the combat skills in his mind, Fang Mofeng's change has not escaped the perception of dry rebellion. For Fang Mofeng's breakthrough, Qianru is very gratified. There are few opponents in his life. Fang Mofeng is undoubtedly one of the opponents recognized by Fang Mofeng, but if this former opponent can't keep up with the footsteps of Qian Wei, he will only be left far behind by Qian Wei, and in the end he is not even qualified to become an opponent.

Fang Mofeng broke through, but the dry rebellion did not reach his own limit. There are a total of 9,999 steps on this road to the sky, and Fang Mofeng and others stayed at the sixth thousand steps. Generally speaking, the state of mind of Lingwu can reach the limit of about 3,000 steps, and the state of mind of the earth can reach about 6,000 steps. If you want to finally reach the 9999 steps, you need the state of mind of Tianang Mirror, and it is also the state of mind at the peak of the Heavenly Mirror.

For a monk in the spiritual martial arts realm, it is a peerless genius to have the state of mind, not to mention the state of mind of Tianang Mirror. Although the state of mind has nothing to do with cultivation or even the speed of cultivation, the state of mind with the Tianang mirror means that there will be no heart demons or demons when the monks practice the Tianang mirror.

The heart demon will always be the heart disease of the monk. As long as you are not careful, you may be taken advantage of by the heart demon. In the end, you will lose all the cultivation of decades or even hundreds of years. In the end, you will even take your own life. All monks are very afraid of the heart demons, which can also be seen that the state of mind is How important it is for monks.

The first 6,000 steps are not much of a challenge for the dry inversion, but the last 3,999 steps give enough pressure to the dry inversion. Since the beginning of the seventh thousand steps, every step forward will experience unimaginable pressure, and one step is more fierce than one step.

The key is that this oppression exists all the time, and it doesn't give you a chance to breathe at all. He is physically at the peak, but mentally he is very tired. Although Qian Yan's own state of mind cultivation is far more than that of ordinary monks, it is probably equivalent to the state of mind cultivation of the first-time Tianangjing monk. Although this is scary enough, it is still a little worse to pass the road to heaven.

The dry reverse from the seventh thousand steps to the eighth thousand steps can barely support it, and the dry reverse from the eighth thousand steps to the ninth thousand steps has done its best. I don't know when the sweat has been covered with the back of the dry rebellion. At this time, the dry rebellion is already an unattainable existence in the eyes of other monks. It is enough to be proud to step on the ninth thousand steps. At this time, even if the dry rebellion gives up, those monks will say a good word in their mouths, but will the dry rebellion give up?

The answer is no. Since practice, no matter what kind of difficulties and obstacles they encounter, the dry resistance has never given up. Even if it is a desperate situation, the dry resistance has gritted its teeth and persisted. Now it seems to have reached the limit of dry inversion, but Qian inversion knows that he can still walk and has consciousness, which is enough. As long as he does not fall into a coma, the dry inversion will not give up.

"Those who see my body develop Bodhichitta, those who hear my name break evil and practice good, those who hear me get great wisdom, and those who know my heart become Buddha..."

The unmoving king's curse is constantly flowing in the heart of dry rebellion, and the spirit of dry rebellion is promoted to a very mysterious state at this moment. The persistence of Qian Yan, Qian Yan still does not give up. At this moment, it is deeply integrated into the depths of Qian Yan's soul. It is this unyielding will that makes Qian Yan's mood break through at this moment and be promoted to the middle level of the Tianyan Mirror.

Although the dry rebellion is slow, it is a firm step and keeps walking towards the top of the road to heaven. Walking up step by step, each step is like a huge breakthrough. At this time, all the disciples of the Five elements Sect looked at the arrogant and independent figure. Can he really create miracles?

Qian Yi and these monks don't know, but their every move here is seen by others. At this time, in the hall of Houde Zaiwufeng, the peak owner of the five peaks of the Wuxingzong and some powerful elders were looking at a huge bronze mirror, which suddenly showed the picture of dry rebellion climbing the road to heaven.

The land of the Five elements is a place to test the disciples of the Five elements Sect. In the early stage, the powerful monks of the Five elements may not care about the struggle and the collection of treasures, but they can't help but care about the test set by the founders of the founders of the Five elements sect in the depths of the Five elements, because this test can fully see the future achievements of a monk. .

The most critical point of the strength of the sect depends on the number of masters and geniuses in a sect. Although these monks are now prominent and powerful, they have also practiced all the way from discipleship to the current state. Whether it is the Five-e elements sect or other sects, they attach great importance to genius. These monks can see one or two when they care so much about the test of the place of the five elements.

When they saw that no monk was left in the first room, although the elders here had expected it, they still sighed a little. However, when they saw that Qian Yu finally stayed in that room for a month, these powerful elders began to pay attention to Qian Yu. They clearly knew what the first room meant.

The road to heaven is undoubtedly the most concerned place for these monks. This level can fully see how far a monk's talent for cultivation and how far he can go on the road of cultivation in the future. Originally, the performance of the three people without blade made these masters very satisfied, especially after Fang Mofeng broke through, the patriarch of the Five Disasters of the Five elements Sect, even showed a rare smile.

The three people who are front and bladeless can have the state of mind when they are in the spiritual martial arts. Such a talent is not high, and they have such a state of mind. These three people will definitely go far in the future on the road of cultivation. At that time, there will be several more masters of the Five-eous Sect, so that the masters will naturally be extremely happy. The happiest of these people are the peak owners of Gengjin Peak and Dongqing Dragon God Peak in the West, because Feng Wujian and Mu Qingfeng are the people of their peaks.

Although the autumn water of the Western Water God Peak is not bad, its mood is still a little worse, but it does not attract special attention. As for Nanming Huoshen Peak, there is no outstanding one. However, no one expected that Qian Yi would come later. As soon as they came to the road to heaven, they deeply shocked these monks.

All the masters of the Five-element Sect were able to break through the road to heaven at the beginning. In addition to the nine thousand steps of the five disasters, the peak owners of the remaining four peaks only broke through the seven thousand steps at the beginning. In this way, the future achievements of the dry rebellion are comparable to those of the five disasters, and the dry rebellion is still continuing to climb. What about it?

Did the Dry and Counterattack become the third monk in the history of the Five elements Sect to successfully cross the road to heaven? All the monks looked at the figure who was constantly climbing, for fear of missing a moment.