Chapter 232 Northern Underworld God! On

Chapter 232 Northern Underworld Magic Kung fu! ( Above)

After the end of this game, even if today's game is all over, the places in the top four have been created. They are the monk of the Tiangang Mirror of the Rift Tianzong, the monk of the heavenly change of the supreme demon, and the monk of the heavenly change of the Xiaoyao Mansion. Naturally, the last promotion is dry rebellion.

After these four people, the monk of Ritianzong is the worst. No matter who they meet, they will win. The two monks of the Xiaoyao School and the supreme demon sect are very strong. Qian rebel asked himself that he was not absolutely sure to defeat any of them. As for Qian rebel, after such a long time of competition, no one dares to underestimate Qian rebel.

Although the dry inverse only has the cultivation of the Tianang mirror, no one at this time knows that the strength of the dry inversion is absolutely comparable to that of the monks in the heavenly change. Even the monks in three heavenly changes have been defeated in the hands of the dry in the hands. In this way, some people think that the strength of the dry inversion is not good, which is strange, but for the strength of the dry inversion. No one can make it clear what level it has reached, because it seems that the ups and downs have not shown where their limits are.

Although they are a little surprised by the strength of Qianfu, most of the monks are still optimistic about the two monks of Xiaoyao Mansion and the supreme demon sect. They are one of the top ten masters of the younger generation in the cultivation world. There is no doubt that they have strong strength, so their hope of winning should be the greatest.

After a whole night's rest, the game began the next morning. Because of the final stage of the competition, the semi-finals and finals will be held in the morning and afternoon of this day, so today will be the end of the sectarian exchange conference, which will also determine the ownership of the final champion and the final ranking of the top ten sects.

The first thing was still the drawing ceremony. This time, because there were only four people, the result came out quickly. In the end, the monk of the supreme demon sect met the monk who cracked the heavenly mirror of the heavenly sect. This should be the most suspenseless competition. As for the dry rebellion, it is naturally the monk who went to the change of nature in Xiaoyao Mansion.

There was not much suspense in the competition that began. The monk of the Ritian Sect only conceded defeat after a symbolic resistance. After all, his strength is too different from that of the monk of the supreme demon Sect. Even if he tries his best, there is no hope of winning. It's better to take the initiative to admit defeat. Anyway, His task is over.

The next game is the key point. The strength of the rebellion has been tested by the game, and the monk of Xiaoyao Mansion has become famous for a long time. This will certainly be a very fierce competition, which naturally attracts the attention of most monks. However, most of the monks want to see how powerful the monk of the Tianang Mirror is and to what extent it can force the monk in Xiaoyao Mansion.

This free monk is called Wu Daozi, ranking tenth among the top ten masters of the young generation. Although it is the last of the top ten masters, there are thousands of monks in the whole cultivation world who can stand out among so many monks. They must have their own extraordinary points. Strength can be said to be the choice of the younger generation.

The ranking of the top ten masters among the young generation has a long history, and the ranking of the top ten masters will be re-ranked every ten years. The monks selected by the top ten masters are all monks over 100 years old and above the Tianyan Mirror, and the last ranking of the top ten masters was exactly more than nine years ago.

In the whole cultivation world, it can be regarded as a peerless genius to reach the level of Tiang Mirror before the age of 100. Such a genius does not appear long even among the ten sects. But in recent decades, I don't know what's going on. Many talented monks have emerged in the cultivation world. These monks are not very old, but one or two are very profound.

In the previous ranking of the top ten masters, it is not that there are no monks who have ever changed the world, but basically as long as there is the cultivation of changing the world, the top three are certain things, and this kind of thing will only appear once in hundreds of years. But there are many ever-changing monks at this sectarian exchange conference alone.

These monks who participated in the sectarian exchange conference are all monks under the age of 100, but many of them did not appear in the ranking of the top ten masters of the younger generation before. Therefore, many of these days are in this era, which is a rare prosperous era in the history of the cultivation world. Countless geniuses are constantly emerging, which will be a brilliant era long ago.

It can stand out in such a big era, and the future achievements are absolutely not low, so countless monks have aimed at the ranking of the top ten masters this time. Everyone wants to be one of the top ten masters, which may become a new generation of legends in the cultivation world, and Wu Daozi is now a legend.

The ranking of the top ten masters of the younger generation is not determined by the monks, but by the origin of the central space. Legend has it that there is a magical place in the middle of the mainland called Tianzong Mountain. There is a huge picture scroll on Tianzong Mountain. On this picture axis, there is a ranking of the top ten masters of the young generation, and even the ranking of the top ten fairies will appear on this scroll.

It is said that this scroll itself is a peerless spiritual weapon, but it has no attack power at all. Every ten years, the name on this scroll will change once, and a new ranking will appear. Although I don't know what the scroll is based on, each ranking is very accurate, and those who can be on the list are extremely powerful monks.

Every monk who can be ranked among the top ten masters is a talented and powerful young generation. Since this carefree Wu Daozi can become one of the top ten masters, his natural strength should not be underestimated. And after his strength broke through to the state of change, no one knows what level Wu Daozi's strength has reached.

Wu Daozi has experienced a lot of competition, but no matter what kind of opponent he faces, this Wu Daozi is all Beiming's magic skills. All the opponent's attacks have been swallowed up, and even turned into his strength. He did not show much strong combat power at all. Wu Daozi has come to this point.

There is no certainty about the rebellion in this game. Wu Daozi will also be the most powerful monk encountered in this sectarian exchange conference. Although the strength of Zhu Biao of the Sanqing Sect is not bad, it should be a little worse than that of Wu Daozi. In the face of Zhu Biao, the dry rebellion is just a tragic victory. In the face of the more powerful Wu Daozi, how will the dry rebellion face it?

At the beginning, Qian Inverse rushed to Wu Daozi quickly, but Qian Inverse did not use any combat skills, so he directly punched Wu Daozi. In the face of the strong momentum of Qian Yi, but obviously did not punch with all his strength, Wu Daozi just smiled and raised his hands. Qian Yi felt a terrible devouring power coming.

Qianji can obviously feel that his power begins to pass quickly at this moment. Now Wu Daozi is like a horrible black hole, constantly devouring the power of Qianji. The punch of the dry rebellion has not yet reached Wu Daozi's side. Ten times of the power has been swallowed up by 50%, and the closer it is to Wu Daozi's devouring power, the more horrible it is.

Qian Yi's punch was not waved in the end, and there was not much power in this punch that did not reach Wu Daozi's side. Although Qianbei's own power is very horrible, Qianbei knows that Wu Daozi will definitely not give himself a chance to hit him. In this way, Qianbei's punch has no meaning at all.

The punch just now was indeed just a temptation. Although I had known the strange ability of Beiming God, I didn't experience it. I didn't understand what was going on at all. Now that he understands it, Qian Inverse feels that the Northern Minggong lives up to its reputation, and the terrible devouring power is indeed very powerful.

But this does not mean that the Northern Underworld is invincible. If this is really the case, Xiaoyao Mansion will not be under the Sanqing Sect and the supreme demon sect. Although it was only a momentary thing just now, Qianbei has been prepared to grasp the shortcomings of the Northern Underworld, which will also be the only opportunity for Qianbei.

Qian Wei felt that although Wu Daozi was devouring his own power, not all of those forces were devoured by Wu Daozi. Wu Daozi himself also suffered part of the power, but this part of the power was cleverly transferred to other places by Wu Daozi, so on the surface, Wu Daozi was so calm.

This is actually a clever skill of borrowing power, but it also involves some mysteries of space, so many monks don't understand what's going on with the Northern Underworld. However, there is a Kunlun mirror in the hands of Qiangui. When it comes to the understanding of the power of space, Kunlun mirror is definitely no worse than any monk.

Borrowing from the Kunlun mirror, the dry reverse feels that the power of the Northern Ming God devouring power also has a certain limit. There are only two ways to break the devouring power of Beiming Shen Gong. One is to use the power that exceeds the Bei Ming Shen Gong. With strong strength to break through Bei Ming Shen Gong, you can naturally hurt Wu Daozi.

However, the drawbacks of this method are obvious. Wu Daozi himself is a monk of natural change. It is obviously difficult to surpass him in strength. As for the two methods, it is even more difficult, that is, to directly trace the source. As long as the space around Wu Daozi can be blocked, then the Northern Ming Shen Gong naturally has no place to use it, which is also the only defect of the Northern Ming Shen Gong.

This method is simple, but it requires extremely huge power to imprison space, and now the cultivation of rebellion is definitely not good. However, there is a magical spiritual weapon such as Kunlun Mirror in the hands of dry rebellion. The main function of this spiritual weapon is to control the space, which is also a huge opportunity for dry rebellion.