Chapter 111 Alchemy

After Lin Yu, Sun Yulong walked to Zhao Yue's room with a runny nose and said to him, "Master, I think I want to be a doctor!"

Sun Yulong's ambition surprised Zhao Yue. The other little guys' ambitions are not small. As long as they succeed, they will attract the attention of tens of millions of people. Sun Yulong wants to be a doctor, which is an unknown profession. If he can't do it well, he has to have medical disputes with the patient's family every day.

Zhao Yue asked, "Why do you want to be a doctor?"

Sun Yulong said, "My mother died of illness. Although I don't remember what my father looked like, I still remember what my mother looked like. When she died, she was very uncomfortable and skinny, so I wanted to be a doctor when I grew up. I wanted to treat many people and not let other children lose their mother!"

Zhao Yue touched his head and said, "Okay, you have this ambition. The master is very gratified! In the future, the inheritance of traditional Chinese medicine will be entrusted to you. From tomorrow, you will follow the master except for going to school, practicing, eating and sleeping. It is not easy to learn traditional Chinese medicine well. To learn traditional Chinese medicine, you must first understand the physiological structure of the human body, the name and direction of the meridians of the human body, and all the acupuncture points around the body. You should clearly know the functions of these meridians and acupuncture points. You should learn the diagnosis methods of traditional Chinese medicine such as looking, smelling, asking and cutting. You should memorize the names, shapes and surnames of various Chinese herbal medicines. It's just the basic aspect. The most difficult thing is theory and clinical practice, which requires a lot of experience. Let's not talk about this for the time being. The master wants to ask you a question. If you encounter difficulties, will you shrink back or even give up?

Sun Yulong shook his head and said firmly, "No, I must learn traditional Chinese medicine well!"

Zhao Yue said, "Okay, when you reach a certain level, the master will send you abroad to study western medicine and learn all their good things. Go ahead!"

After Sun Yulong went out, Dongfang Yun came in timidly. Zhao Yue asked, "Your brothers and sisters told the master about their ideals. How about you? What do you want to do when you grow up?

Dongfang Yun blushed and said for a long time: "Master, I want to be a movie star when I grow up, and sing and dance"

"Oh, why? Can you tell the master?" Zhao Yue frowned and asked.

Dongfang Yun said, "I, I don't know, I just like it!"

Zhao Yue said, "But these are all going to be done in public. Do you have the courage to perform on stage and not have stage fright?"

Dongfang Yun listened to Zhao Yue and didn't know what to do for a while. Zhao Yue said, "Okay! Since you like it, the master can also force you to do what you don't like. In the future, when there is a conference in the village, you have to sing a few songs and dance to the villagers to listen to and see. From now on, train your psychological quality, so that you won't learn it in the future and you won't be influenced by the audience on the stage!"

Dongfang Yun said, "Yes, master!"

After Dongfang Yun went out, Zhao Yue grabbed his head. These little guys were not fuel-efficient lamps. They all had great ambitions, which was enough to worry him.

Anyway, he began to take action while arranging for them to go to school and teach them to practice martial arts.

For the sake of these little farts, he also personally went to Tianshan Snow Peak, collected some medicinal materials, and prepared to open a furnace to refine Qizhidan and Qizhidan. Its role, so the name is to open wisdom and enhance memory. The principle is that after taking it, the medicine can open up the brain. The vein of the department promotes the logical thinking part of the brain, language, memory and other stunted parts for further development, but this elixir is not omnipotent and cannot promote the comprehensive development of the brain. Taking it for the second time will have no effect. The best time to take it is about seven or eight years old.

The practitioners of the Jindan period have been able to send out the true fire of samadhi. At this time, alchemy no longer needs to be burned with firewood as before. After putting the medicinal herbs into the Dan furnace, he covered the lid. Zhao Yue sat cross-legged in front of the Dan furnace and made a decision with his right hand. A flame came out of his hand and rushed to the burning room of the Dan stove. There was a raging fire in it. There is no wood or anything in the burning chamber of the Dan furnace. It is engraved with an array. Its function is to amplify the combustion range of the real fire of Samadhi, so that the bottom of the furnace is heated more fully and evenly.

Alchemy is one of the main Taoist arts of Taoism. It is a general term for refining external elixirs and internal elixirs. The external elixir originated from the pre-Qin immortal prescription, which is to burn minerals in the elixir furnace to make "immortal elixir". After that, the human body was designed to be used as a furnace tripod to practice the spirit, which is called internal elixir.

Taoists burn alchemy alchemy through various secret methods to take it, or directly take some Zhicao to turn their own yin into yang qi. In addition, Taoist elixir can also refer to "the spirit of the void". External elixir can also refer to alchemy or Taoist spells such as Fuqi, Leifa, etc. "Danding School" is a general term for various sects in Taoism that mainly focus on alchemy for immortality. It was first developed from the ancient immortals, Fang Xiandao, etc.

Inner elixir is the name of Qigong by Taoists and Taoists. The ultimate goal is to practice immortality and achieve immortality. This technique takes the human body as the elixir furnace, so it is called "internal elixir", which is different from the "external elixir" as the furnace. The inner elixir began before the Warring States Period and flourished in the Tang and Song Dynasties. Traditionally, the main practitioners and researchers of Qigong are Taoists and doctors deeply influenced by Taoist medicine. Therefore, the traditional Chinese qigong belongs to the inner elixiong. The root of internal elixir is the Taoist theory of the change of yin and yang, the five elements of life, the unity of heaven and man, the corresponding theory of heaven and man, and the rich Chinese medical knowledge mastered by Danshi.

Insidize the external qi, nourish the internal qi, make peace with yin and yang, connect the meridians, and implement it with "refining qi, refining qi into the god, refining the god, refining the god". In the Han, Jin and Tang Dynasties, Nei Dan Gong gradually integrated with Taoist martial arts and became Nei martial arts. Inner martial arts hides the inner elixir and can be used. Many monks also use the inner martial arts as a shortcut to alchemy. Practicing Neidan or Neijiaquan can generally make the weak physique quickly become stronger within a year or two.

After the alchemy is completed, you also need to raise the elixir, that is, wait for the temperature in the furnace to drop until it is completely cooled. At this time, the effect of the medicine in the furnace is completely converged in the elixir.

After Zhao Yue's achievements, he closed his eyes and recovered his mana. This is a very laborious technical work. In the whole process, the temperature in the furnace should be controlled very accurately, and there should be no deviation at all, otherwise the previous work will be wasted.

When the medicinal effect in the furnace was completely converged into the pill. After the temperature dropped, Zhao Yue got up and took out a porcelain bottle, lifted the lid of the stove, and the magic control pill flew up and fell into the porcelain bottle. At this time, it was a great achievement.

This time, a total of ten Qizhi elixir were refined, plus his own two children, one for each.

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