Chapter 7 Death Valley IV

The two stared at the golden wall nervously. Suddenly, they heard the sound of Kerala, and the golden wall slowly separated to both sides, revealing the passage. Lian Wanli laughed and said, "The young man is good. Let's continue to look inside."

The two of them continued to move forward. This time, they didn't need to look at the psychic mirror, and all sides stopped. The two looked at the front in astonishment and saw that the passage was far away from the interruption, and there was a bottomless pit in the middle!

When they walked to the big pit and looked down, both of them took a breath. They saw that the big pit went straight to the bottom of the ground, and the hot magma kept rolling under the big pit. In this broken area, there were several stones floating out of thin air.

Shifang pointed to the stone and said, "Senior, you see, there are words on the stone."

There are six rocks floating in the middle, and the largest of them is written: "What is a demon?"

The other five pieces are written respectively: killing, cruelty, destruction, hero, and against the sky.

Lian Wanli smiled and said, "I was called a demon, and he actually asked me what a demon is."

Seeing those rocks floating, Shifang hesitated and said, "Senior, can we ignore these rocks and fly over directly?"

He even ignored the ten sides and said to himself, "The demon is the name given by others. Others say that the demon is killing and cruel. In fact, they don't see the essence of the demon. The demon may not have a destructive act. As for the hero, it is not necessarily true. I have no ambition. I just want to cultivate demons by any means." He meditated for a moment and said, "Young man, you fly to the rock that is written against the sky and step on it."

Shifang was shocked and said, "The monism is a move against the sky. You always choose the wrong one, don't you?"

Lian Wanli laughed and said, "You don't know, do you? What is Tao? Is it only the cultivation of immortals? Which one of the demons, Buddhas and demons is acting against the sky? Demons are also a kind of Tao. Go ahead, I guarantee you'll be fine."

Shifang muttered, "It's okay. Why don't you try it yourself?" But he also knew that he had no choice. He hesitated for a moment and gritted his teeth and jumped to the rock. As soon as Shifang fell on the rock, he felt his body sink down. He was so scared that Shifang's heart seemed to jump to his throat. He couldn't help shouting, but he laughed and said, "You're so funny. I like you more and more."

Shifang stabilized his mind, turned around and stared for thousands of miles, and then jumped again to the opposite channel. Then even Wanli jumped, fell on the rock written against the sky, jumped to the side of Shifang, patted Shifang on the shoulder with a smile, and then couldn't help coughing twice. He frowned and shook his head and said, "If I can make great progress this time and enter the realm of immortals, I will definitely thank the eight generations of ancestors who built this Death Valley."

Shifang said, "Have you reached the late stage of Yuanying?"

Lian Wanli sighed, "Yes, I have been in the late stage of Yuanying for more than 200 years, but I have not grown at all in my cultivation in the past two hundred years. At the beginning, the ambition of the world of Xiao Ao Xiuzhen has long been gone. Now the body is going to die. If I don't grow up, I will die like a mortal and turn into dust and return to nature." After saying that, there was a horrible expression on his face.

Shifang couldn't help but feel pity for him and comforted him, "Your old man is deeply blessed, and you will definitely be able to cultivate to the realm of immortals."

Lie Wanli laughed and said, "You boy's lucky. I'll lend you the golden words. Let's go on."

The two continued to walk forward, and gradually the sound of water flow came from the front. The jingling sound of water droplets was clearer and more pleasant, and a smile appeared on Wanli's face, staring at the psychic mirror and accelerating forward.

Soon the two stopped again, and a big book stood in front of them! The book is open. The book is high on the ceiling, and the pages on both sides reach into the wall. They frown and say, "It's another wall."

The wall is silvery, while the font of the dragon flying and phoenix dance on it emits a faint ink fragrance. What is written on it is: heaven and earth has righteousness, mixed manifolds. The lower part is the river and the upper part is the sun and star. It is said that it is vast, and it is full of darkness. ......

Lian Wanli said angrily, "What kind of bullshit poem is this?"

Shifang said, "This is Wen Tianxiang's righteous song. It is said that there is a gas between heaven and earth. This gas forms everything in heaven and earth. It turns into mountains and rivers, and the stars of the sun and moon, and the human body also has a gas. Between the rings, it is open and aboveboard and awe-inspiring..."

Even Wanli interrupted, "I don't have a sense of righteousness, but why can I build a road?"

Shifang is also puzzled. Some people's behavior is not only bad, but also vicious. Why can they understand the way of heaven and practice the truth? And it was also repaired to the late Yuanying period.

Seeing that the ten sides couldn't answer, he smiled proudly and said, "You can't answer, can you? What kind of righteousness and evil spirit? In my opinion, as long as you do it with your own heart, it is the road. Isn't good and evil called by others?

Shifang realized something and remembered all the laws said by the five ancestors of Zen Buddhism. They nodded and said, "What the predecessor said is extremely true. If you do things against your nature, you will be far from the road."

The old man laughed and said, "You boy is quite wise. As soon as I give advice, I understand that if I hadn't entered the realm of immortals when I was old, I really wanted to accept you as an apprentice."

Shi Fang looked at the book in front of him and said, "Wen Tianxiang is upright and awe-inspiring, and he is also doing things according to his temperament. How do you think you can get through this?"

The old man opened his eyes and looked at the book and said, "There is aura surging in this book. It should be a formation. You can try to integrate an aura into the book."

When Shifang heard the words, he penetrated a divine consciousness into the book. Suddenly, he felt that his body was sucked in by a strong force. The scenery in front of him shook and he actually came to a space of nothingness.

This space seems to have no gravity. There are colorful lights everywhere. The lights are intertwined with each other, forming words: good and evil, love and hate, heaven and earth, yin and yang, trees, rivers... These words are irregular. The shining light rotates up and down in all directions, and the closer and more they turn. The faster, the more confused the ten squares' mind is, and the whole body's spiritual power seems to be affected by these words. Just when those words seem to rush into the body of the ten squares, and he is also dizzy and the spiritual power is not controlled by himself, those words disappeared, scattered everywhere, turned into Taoist light, and then flashed again, in front of the ten aspects. A line of words appears: What is the solution of the middle way?

These words appeared for a while and then flew away, and then a circle of aperture appeared in front of me, and there were words in each aperture.

In the first aperture, it is written: "Ignoring external changes, I keep myself."

In the second aperture, it is written: "Be humble and cautious in everything, and have the demeanor of a Confucian."

In the third aperture, it is written: "New every day, every new day, every new every day."

Shifang was overjoyed and remembered the words of the Confucian in the Jimo Valley: not biased in the middle, not relying on the mediocre, the theorem of the world, the mediocre of the mediocre world... Compared with the three options in front of us, the first thing is that regardless of the changes in the outside world, always maintain your own appearance, which is the law advocated by Confucianism. The meaning is squious. If a person ignores changes in the outside world and always keeps himself, how can he make progress?

Look at the second option. This option means that a person should have the demeanor of a Confucian, have the temperament of a scholar, and shake his head slightly. In this way, it can only be called a sour scholar, not the essence of mediocre.

And the third item is new day by day, day by day, day by day, what is the solution? I have heard this sentence from the Book of Rites. University, according to the usual explanation, if you can get rid of the old and update every day, you have to get rid of the old and update every day, and update and update continuously. The ten sides are hesitant, and every day is new. What do you mean by impartiality? Looking at the first option, if it is wrong to always change, it should not be right to always change.

It always changes. Sooner or later, you will lose yourself, and you will not be able to adapt to heaven and earth. Shifang thought for a moment and suddenly flashed in his mind: "Heaven and earth are always changing, and people should naturally follow the change, otherwise how can it be called conforming to heaven and earth? New day by day, day by day, day by day! Yes, I have been immersed in practice. I have never noticed the changes in heaven and earth during practice. How can I follow the road of heaven and earth!"

When Shifang had a clear understanding, he ignored the options in front of him, and actually closed his eyes and began to practice.

Shifang still practices according to the method of the golden sword heart, but at the same time, it also realizes the changes in the surrounding environment. With the rotation of the aura in the body, it slowly feels the fluctuation of the surrounding spiritual power.

While practicing, the external environment is also constantly changing. Just when the internal and external spiritual power slowly enters the induction of the divine consciousness, I only feel a roar in my mind, and the surrounding spiritual power also circulates with the rotation of the spiritual power of the body. The unparalleled aura in heaven and earth keeps rotating with the divine consciousness of the ten directions and slowly penetrates into its own spiritual power.

In this way, Shifang entered the realm of selfless practice. This period of time seems to have passed hundreds of millions of years, and it seems to be just for a moment. I don't know how long it took, Shifang slowly opened his eyes, looked at the three aperture options that still appeared in front of him, stretched out his hand and pointed into the third aperture, and then his body couldn't help it again. He was pulled away independently, and in front of his eyes, he had already appeared in a stone cave!

The light from the stone cave in front of us is shining strangely around it. The stone cave is empty and huge, and a huge mound is piled up in the middle, emitting a strong aura.

The mound is golden yellow, shining slightly, and a clear spring spewed out at the highest point in the middle of the mound, which sprinkled around the mound and rattled. There are many fonts on the opposite wall. Shifang came closer and looked at it. It said: The person who invited left a name, followed by the name left by many people: the old man Tianji, the ancestor of Jiyin, the cold palace fairy, the fire god Zhu Lie, the blue mountain Taoist, the five poison boy... The last one is the three big characters of the dragon flying and the phoenix dance: Ren Xiaoyao!

At this time, Shifang couldn't help admiring Ren Xiaoyao again. He was distracted for a moment and drew his name with his fingers on the wall: Shifang!