Soul

record of "magic"

Indian Sanskrit Moro, Chinese translation as a killer, can kill the Dharma body and wisdom of the righteous monks. Demon is the voice of India. Originally, there were two words, the so-called Moluo. The translation of China is that it can take lives, because it takes away the Dharma body and wisdom of all sentient beings, so that the descendants who enter the devil can never succeed in the expectation of Buddhism and Taoism. Also known as the killer, because of the merits and wealth that kill all sentient beings, it can never prove subtle sexual virtues. Also known as a barrier, because it hinders the future of monks, he can never be diligent in morality. Also known as power, because he turns himself into a different name of the demon king in the sky, has great divine power, and can be difficult with those who practice the law of the world. Also known as the evil one, because he is affectionate and wants to live and die, and kills all the good roots in the world. Also known as evil, the good benefits obtained by relying on Buddhism not only do not repay the favor of drinking water and thinking about the source, but are ungrateful and destroyed. Also known as Hua Arrow, because it is like a flower flying, and it looks like a flower, but it is actually hit by an arrow. Also known as the Five Arrows, because of the staining of the five dust, it enters from the five roots and breaks the good roots of the law. You should know that arrows can kill people, and magic is more powerful than arrows. However, the magic character, which has been translated since ancient times, is used as a grinding stone. When it came to Emperor Wu of the Liang Dynasty, the magic word should be followed by ghosts, not by stones, because it can be annoying. However, there is no obstacle for magic characters from stones to ghosts, because the judgment of ancient and modern words is actually the same meaning of Sanskrit.

The types of demons are really very different. Today, the two outlines can include all kinds of magic. As the saying goes, one is the inner demon and the other is the outer demon. Internal demons refer to the demons in all sentient beings. As in people's hearts, there are thick and fine troubles. Exo demons refer to the demons outside all sentient beings. If he becomes free in the sky in the world of desire, there is no place where Moro lives. And other external disturbances are all external demons. Now, according to the invention of the classics, there are trouble demons, yin demons, heavenly demons, dead demons, sin demons, demons, karma demons, heart demons... slightly explained in order to make it clear.

Trouble

is a dizzy evil law, which is annoying and can't stop. It belongs to the inner demon and is the cause of life and death. The so-called thinking demon hinders the six interesting sentient beings of heaven, man, Shura, hell, hungry ghosts and beasts, and the principle of vacuum silence. Dust and sand troubles demons, blinding the sound and predestined sentient beings, transforming the hearts of the beneficial people. The ignorant and troubled demon, the sentient beings who are closed by the Bodhisattva, and realize the wonderful body of Dharma. Job is a demon realm of three troubles that cause all kinds of bad karma. These about all sentient beings in the nine Dharma world have the root of trouble, two kinds of life and death that are divided and easy. Only the Buddha of Shakyamuni and the three Buddhas of the Ten Kingdoms, there are no three kinds of troubles to reach the place of perfection. Because the two kinds of life and death that have been segmented and changed are eternal, and the three troubles of thinking, dust and sand and obscurity are exhausted.

Gemon

is the five meanings of color, acceptance, thought and knowledge. It belongs not only to internal demons, but also to external demons. Because color is an external demon, receiving, thinking, doing and knowing, it is an internal demon, which is the bitter fruit of life and death. Yin is the meaning of old translation and covering. Because the five kinds of color, receiving, thinking, behavior and knowledge cover the pure authenticity. Yun is the meaning of new translation and accumulation. Because of the five kinds of sex, suffering, thinking, action and knowledge, they accumulate the bitter fruits of life and death. But this yin demon is nothing more than the two methods of lust demon and heart demon. And all sentient beings are fascinated by ruthless and illusory demons and delusional demons. From then on, upside down, right and wrong produced many demon realms.

Heavenly Demon

is the magic heaven on the sixth day of the world of desire. Because of the deep happiness of the world, the mind of all evil knowledge and evil opinions, hatred and jealousy destroy the immortal Taoism of all sages. It belongs to the foreign devil and is the evil fate of life and death. But the demon son and grandson of Mo Luotian, and the demon people, are really boundless. The palaces they live in are magnificent and unparalleled. Compared with the palaces in the world, they are more than millions of times. If it is compared with the color world, it will be much worse. However, the demon is very powerful and happy. Because when I was a man, I did a little merit and good deeds, and with life and death love-desire, I was born to Moluotian. Unfortunately, there is no permanent existence. When the blessings are exhausted, they will definitely fall into evil ways and suffer great distress. If the world is in a bad disaster, the fire will directly burn up the first Zen sky of the color world, which is the devil's sky, all ashes.

Dead

is the four major situations of earth, water, fire and wind, all of which are scattered, dead and separated. It belongs to the foreign demon, and it is the evil result of the end of the first period. Therefore, people who practice Taoism not only can't achieve Taoism, but also suddenly suffer from a serious illness, resulting in impermanence and death, and can't cultivate the wisdom of the Dharma body, which is sad and painful.

Crime

is the sin of killing, stealing, **, delusion and wine. It belongs to the foreign demon, and it is the evil fate of life and death. If you commit a murderous crime, you will definitely be rewarded with short-lived results. If you commit the crime of theft, you will definitely feel the result of poverty. If you commit a **-desire sin demon, you will definitely feel the result of life and death reincarnation. If you commit the sin of delusion, you must be rewarded with the speechless result of the world. If you commit the crime of drinking, you will definitely feel the result of coma and wisdom. In a word, if you commit such a crime, you will feel the same evil.

Magic

is the magic created by the movement of thoughts and changes. It belongs to the inner demon and is the cause of life and death. If you think of killing and killing demons, you will definitely encounter the fate of killing. If you think about the demon of stealing objects, you will definitely encounter the fate of stealing. If you think about the devil who has two tongues, you will definitely encounter the fate of bullying. If you want to do the same, you will get the same fate, and there is no difference. With fate and industry, there will be endless worries.

karma

is the three demons of body, mouth and mind. It belongs to the inner demon and is the evil cause of life and death. Therefore, if there is a good cause, you will get the fruit of good karma. If there is a cause of evil karma, you will get the result of evil karma. For example, there are three kinds of karma: killing, stealing and **. In the mouth, there are four kinds of karma demons: delusion, sweet words, two tongues and evil mouths. In my mind, there are three kinds of karma demons of thought, ferociousness and infatuation.

Heart Demon

is the demon in the body. It belongs to the inner demon and is the subject of life and death. Therefore, when you first practice Taoism, you will be greedy for those who are in line with the realm of compliance. For those who violate the realm and go against their will, they will have a ferocious heart demons. If you don't understand the appearance and rationality, you will be crazy. For all the characters, if you have the idea of winning, you will be slow-hearted. For all the characters, if they are not completely clear, they will be confused. For the characters, I am waiting for, and I will be a demon. For the characters, they are stubborn and stubborn, and they are demons. In order to be on the characters, there is no cause and effect, and there will be evil spirits. In order to study Taoism and be confused, if you are not a saint, you will be a demon if you are not a saint. For practicing Taoism, you stray into the evil way, and you will give birth to a heart demon without thinking about the cause of birth. Such demons are all divided into the troubles of seeing and thinking. If it is subdivided, there is really no limit. Although there are many kinds of demons as mentioned above, they are not beyond the scope of the two demons inside and outside. If you want to talk in detail, there are really a lot of words. And all kinds of behaviors, from the bottom.

The appearance of the devil

The types of demons are not only clear, but also explain the behavior of demons. When the mortal demons come, most of them turn into three realms of five dust to destroy the kindness of those who practice Taoism. (1) The so-called five dusts that can be feared with color, sound, fragrance, taste and touch are contrary to temperament and should make people horrible. ( 2) The five dusts of lovely color, sound, fragrance, taste and touch are in line with temperament and should make people persistent. ( III) The five dusts of equal color, sound, fragrance, taste and touch are not contrary to temperament and temperament, which should make people think and confused. But the three realms of five dusts are nothing more than the three poisons of demon greed, ferociousness and infatuation. If there is a state of compliance, it is the image of the saints, the appearance of parents and brothers, and all the appearances of laughing, singing and dancing, all from greed and love. If the realm is violated, it is the appearance of the wolf, tiger, leopard, lion and elephant Rasha Yecha, as well as the stabbed by the whip and torture, which are all from the appearance of crying. If it is not in the realm of non-compliance, it is that the heat throws himself into the rock and goes to the abyss to starve and pull out crazy. All the same aspects are from stupidity. This is a demon that happened in the poison. For example, when the Buddha was alive, one day, the Buddha put on his clothes and held a bowl and went into the city to beg for food. The devil had a bad idea and wanted to destroy the Buddha's Taoism, so he turned into a man in charge of a car, holding a whip in his hand, wearing a jacket, and his hair messy hair, and asked: Have you seen my cart cow? Buddha thought to himself: Today, the devil intends to disturb me. He warned the devil: You are a demon, there are cattle, and what do you want the bulls for? The devil thought to his heart: You Buddha know that I am a demon and call me a demon. I want to refute you clearly and say to the Buddha: The place my eyes touch is what I ride. The place that touches my ears is what I ride. The place where my nose touched is what I took. The place where the tongue touches is what I ride. The place I touch is what I ride. The place I want to touch is what I ride. What on earth does your Buddha want? Buddha said that I want the place without six touches, which is the place I ride, and the place you can't get. The place that can not be known from this is the immortal nirvana. And how can the devil's love-desire for life and death come? It's really a place that can't be reached with the ability to fly. However, at that time, the devil's courage was not small to solve the demon world, and he was annoyed by the Buddha. What's more, why don't the thin mortals and leisurely pedestrians in the end of the world be in a hurry to beware of the experience of the evil world? The demon king above, who disturbs the five dust realms of color, sound, fragrance, taste and touch, is a foreign demon. And the appearance of the demon realm is not certain. Or all kinds of beautiful and ugly colors, all kinds of likes and dislikes, all kinds of fragrant and smelly airways, all kinds of tastes of likes and dislikes, all kinds of bitterness and happiness. In this way, there are many different situations, and it is not that he is looking to destroy the good laws of the monks. Today, the behavior of Taoist troubles: or greedy and annoying inner demons, or angry inner demons, or stupid and annoying inner demons, or confused inner demons, or slow and annoying inner demons, or evil and annoying inner demons, or angry inner demons, or angry inner demons and annoying inner demons, or annoying and annoying Internal demons, or internal demons who hide troubles, or internal demons who cause deception and troubles, or internal demons who make troubles, or internal demons who cause troubles, or internal demons who cause jealousy and troubles, or internal demons who cause troubles, or internal demons who have no worries, or internal demons who are worthy of troubles, or those who do not believe in troubles Internal demons, or internal demons who slack off their troubles, or internal demons who leave their worries, or internal demons who worry, or internal demons who worry, or internal demons who scatter their troubles, or internal demons who don't know their troubles. ... But the inner demon's trouble found that if they don't try to treat the method, if they don't work hard to prevent, if they don't fight back bravely, if they don't fight to annihilate, if they don't do their best to break down, and those who practice Taoism hard will encounter all the time and there is no danger of drowning. In this time, I have to say that in the strict scriptures, the behavior of fifty yin demons. The fifty words are the ten demons, the ten demons, the ten demons, the ten demons, the ten demons, the ten demons, and the ten demons.

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