About Zhuge Shang and Xiuzhen
Zhuge Shang
Personal information
Birth February 246 - November 263 (19 years old)
Final belongs to Shu
Nong Xieyang Capital, Xuzhou [now Yinan County, Shandong Province (formerly Yishui County, Shandong Province)]
Family information:
Father Zhuge Zhan
Brothers and sisters Zhuge Jing Zhuge quality
The power Shu that has served
The enemy will meet Deng Ai
Edit the historical overview of this paragraph
The general of Shu Han is the grandson of Zhuge Liang and the eldest son of Zhuge Zhan. When Deng Ai led the troops south from Jiangyou, he followed his father Zhuge Zhan to fight against the enemy in Mianzhu. He was defeated and his father was defeated. Edit the overview of this paragraph
The general of Shu Han was the grandson of Zhuge Liang and the eldest son of Zhuge Zhan. Zhuge Shang was proficient in martial arts. When Deng Ai led the army south from Jiangyou, he fought with his father Zhuge Zhan as the vanguard of the Han army of the Shu Han army. He rushed into battle twice and bravely created the enemy army. He once struggled to defeat Deng Zhong and the two generals of the division alone. Later, his father died in the middle of his death and led the army in a bloody battle. He was outnumbered and died.
People from Langya Yangdu (now Yinan County, Shandong Province), and their font size is unknown. He was born in the seventh year of Yanxi (244 AD) and died in the first year of Yanxing (263 AD), the grandson of Zhuge Liang.
Zhuge Shang read military books and studied martial arts. In the first year of Yanxing (263 AD), he served as a pioneer to resist Deng Ai, a general of the State of Wei, and died in Mianzhu with his father Zhuge Zhan at the age of 19.
Zhuge Shang (247-263), the eldest son of Zhuge Zhan. In 263, he died in Mianzhu, Sichuan with his father Zhuge Zhan.
(Records of the Three Kingdoms • Zhuge Liang Biography)
cultivation
Taoist Cultivation Theory
(I) Basic Theory
In Taoism, learn Taoism and practice, seek the true self, and remove the falsehood and preserve the truth as "cultivation".
The practitioners [1] use falsehood to practice the truth. Take advantage of these four fake bodies to cultivate the true body of my King Kong. In ancient and today, there is no immortal body, only the eternal Dharma body. The so-called: Originally, the true name is Jindan, and the four major furnace refining groups.
The four fakes of the flesh are combined. Although it is said that it is a gift from parents, the father's blood is a vulgar thing. How can it not be bad after decades? What are the Big Four? Land, water, wind and fire. The ground constitutes bone muscles and organs, water constitutes the blood in the body, wind constitutes the respiratory system, and fire constitutes the constant body temperature in the body.
Crection is divided into reality and novel cultivation. The noun and realm of the novel do not have any feasibility, but only for the novelist's words for entertainment.
The external elixir of burning alchemy and eating to achieve long life has gradually declined. The current cultivation world is mainly based on the internal elixir of Jindan Avenue, that is, Dandao, as the mainstream, and pays attention to the cultivation of spirit.
Laozi's moral scriptures Zeng Yundao gave birth to everything in one, two, two lives, three lives and three lives. Dandao is three back to two, two back to one, and one is one in the road. Its noun is the process of refining the spirit of the god, refining the god and returning the god (later adding the theory of refining the virtual way and smashing the void), that is, the return process of the spirit god. And because of the lack of human spirit, it also creates a refined qi to replenish the essence, so that people can make up for their losses from the day after tomorrow to the innate, so as to start practicing.
(II) Cultivation School
Since the late Five Dynasties of the Tang Dynasty, Neidan said that the genre of understanding the "Mixion of the Same Contract" has gradually overwhelmed the foreign Dan school and become the mainstream of immortality. Zhong Liquan, Lv Dongbin, Cui Xifan, Chen Pu, Chen Qian, ShiXingwu, Liu Xuanying, Zhang Boduan and other famous internal elixir scholars, regard Zhou Yishen Tongji as the ancestor of the Danjing, and the value of the Shen Tongqi as a secret book of immortal cultivation has been recognized by the society. At that time, Neidan immortality had developed to a pure level and began to form some distinctive sects. These Neidan sects all trace back to Huangdi, Peng Zu, Wang Qiao and Chisong, relying on Laozi.
A faction claims to be from Guan Yinzi (Fengwen Shizhen in the Tang Dynasty), so it is called Wenshi School. Another faction claimed to be from Xuanfu (Han Dynasty), the Shaoyang Emperor of Donghua Zifu, so it was called the Shaoyang School. The Wenshi School is based on nothingness and nourishing nature. The Dharma book Laozi, Zhuangzi and Wenshi Zhenjing belong to the highest avenue of nothingness. It is extremely quiet and profound enlightenment. It steals the real opportunity of heaven and earth. It is super straightforward. It is right and wrong. It is human beings and me. It enters the chaotic realm of heaven and earth, and cultivates both cultivation and life. The Shaoyang School advocates the cultivation of life and nourishing yin and yang. As for the law of nothing, it is divided into the steps of refining qi, refining qi and refining gods, and refining gods. The order is clear, and the sects are very widespread.
Since the late Five Dynasties of the Tang Dynasty, the Shaoyang School has had Zhong Liquan, Lv Dongbin, Chen Wei, Mai Taoist, Huolong Zhenren, Liu Cao, Zhang Boduan and other open sects. After several dynasties of Song, Jin, Yuan, Ming and Qing dynasties, they have gradually formed Nanzong, Beizong, Zhongpai, Eastern School, Western School, Qingcheng School, Wu Liu School and other schools. Therefore, there is a saying that the literary school is the highest and the Shaoyang school is the largest. In addition, Zhang Sanfeng in the Yuan and Ming Dynasty, who combined the strengths of the Wenshi School and the Shaoyang School, created the Sanfeng School (also known as the Hidden Immortal School). He neither adhered to action nor did nothing. He created a pure method in the Yin and Yang planting, which has the characteristics of the Southern Sect and the Northern Sect.
In terms of skills, these many sects are slightly divided into three categories. One is the planting method of yin and yang double cultivation, the second is the meditation method of pure and lonely cultivation, and the third is the combination of yin and yang planting and pure orphan cultivation.
(III) Cultivation method
According to different sects, the arguments are different, everyone's situation is different, and the skills are also ever-changing.
The secular Xiuzhen sect is divided into eastern faction, western faction, southern faction, northern faction and middle faction, and the hermit sect is the ancient immortal faction. ( There are also differences between ancient immortals, which are not convenient to describe here. In short, no one can guide the way to practice the truth, otherwise the future will be endless. Nowadays, the immortals should also prevent them from being deceived.
How to get started
*way
1, * external action
Taoist cultivation, in the final analysis, is to cultivate the inner essence, qi and divine three treasures. Therefore, external posture movements are not important. Only seeking to achieve integrity, comfort and nature of the spine is the greatest principle.
* can be taken as a sitting, standing or horizontal, or walking. The main points of various postures are as follows:
Sitting style, you can sit flat on the stool, with your calves perpendicular to the ground, or cross them; you can also sit cross-legged **, and those who have difficulty in sitting can first put a pillow under the seat; your hands can be folded, your thumbs folded into the shape of Taiji diagram, and placed in Dantian, or you can also touch your knees.
Standing style, standing naturally, slightly bent knees, folding both hands on Dantian, or hanging on the side of the body.
Horizontal, generally lying on the side, with a curved humerus pillow in one hand, separating the thumb from the index finger, and placing the ears at the tiger's mouth to open the ears; the other hand on the crotch or in Dantian; the legs are also stretched out and bent, just opposite to the two hands.
When walking, you should choose a quiet place with few people, a park or a larger courtyard, with no other interference, and the road is relatively flat. Walk slowly, like a cloud. When walking, you can use the listening method in *, but don't close your eyes.
After choosing a posture to do it well, start practicing. For external actions, the key points of repair are as follows:
(1) Relax the whole body, no matter what posture you take, you must relax the whole body. This relaxation is not a soft mass. It is necessary to keep the head and spine straight to facilitate the smoothness of the meridians; but do not become stiff and rigid, which is not conducive to relaxation and will also hinder the smooth flow of the meridians. The first way to relax requires both shoulders to sink. Ordinary people are usually nervous and unconscious, and their movements do not meet the requirements of relaxation. Now when we practice kung fu, we first adjust from the movements, and we can naturally enter a state of relaxation.
(2) The curtain with two eyes is slightly closed. Why do you need to close your eyes slightly? Because opening your eyes is easy to breed distracting thoughts, and it is easy to fall asleep when you close them all, which is not conducive to practice. The formula when it is slightly closed is to "open three times and close seven times", that is, open three minutes and close seven minutes. The specific method used to be oral. In this way, it is clear that the eyelids are drooping, so that you can see what is in front of you without being able to distinguish it clearly.
(3) The mouth on the top of the tongue is combined as the mouth, and the elixir is also called "plugging", that is, squeing the mouth and teeth. The practice of the upper rettal on the top of the tongue was also secret in the past. The tip of the tongue should be rolled back and the bottom of the tongue should be pushed to the upper thus. Because there are two small nests in the upper man's cital, called "Tianchi Cave", the upper mud pills are the most likely to leak? Therefore, the practice must be blocked like breastfeeding.
(4) Natural breath, that is, natural breathing, but avoid coarseness and shortness. With the degree of *, the nasal breath should gradually be deep, long, uniform, fine and subtle.
(5) The two-handed cue, the two-handed cue, also known as the "meridian". At this time, the left-hand index finger and thumb are round, the right thumb is placed in the circle, and the right hand 4 fingers are placed under the left 4 fingers from the direction of the thumb, which is the shape of a "Taiji map". In this way, the two qi of the yin and yang of the human body are naturally connected. After a moment, the two hands feel hot and swollen, which is extremely wonderful, that is, the effect of connecting the two qi. Taoism has no difference between men and women.
2, the inner formula of *
(1) Listening.
The purpose of* is to be quiet. The meaning of quietness refers to the calmness of body and mind. In order to meet the requirements of quietness, we must first remove all distracting thoughts, which is the most critical principle of * foundation-building method. But people's thoughts and habits, the brain is always thinking about problems. Even if they sleep, they will dream. Once it stops moving, it is difficult to do it. In order to achieve the purpose of entering the silence, ancient Taoist monks created many methods, such as listening to qi, sitting and forgetting, keeping one, counting breath and so on. In comparison, the "listening" method mentioned by Taoist Zhuangzi is the best.
The so-called "listening" is to listen to your own breath. As we said earlier, * requires natural breathing. The way to listen is to listen in both ears, that is, to get rid of all the interference in the world, such as entering a state of silence, to listen to your own breath. Initially, I only listen to it with my ears without any thoughts.
Note: The so-called "listening" requires both ears to listen back inside, as if listening to the sound of breathing. But breathing in and out was required to be silent. The meaning of "listening" is to ask him to concentrate and concentrate; it is not to die and keep his ears, nor is it to listen to the sound of breathing. The meaning of "listening" is to concentrate. As long as you follow the route of inhalation and slowly do it without listening, this is right. As for the speed, thickness, depth and length of breathing, we should follow the natural changes and do not force domination with your mind.
After hearing this, the mind was dependent on each other, and there was no distracting thoughts. Even breathing seemed to exist, and gradually reached the state of "quietness".
(2) Sightseeing.
The method of "sightseeing" is a secret cultivation method of Taoism. In the past, it was secret but not taught, and it was passed down by teachers and apprentices. The function of sightseeing is to refine nature. Our nature was originally a nihilistic light. Before I was born, I came from the universe. Therefore, the fundamental method of refining at this time is called sexual work. Some people think that the "sexual" skills mentioned by Taoists are the reason. If there is no effort, it is the reason why they have not been taught by a master.
The root of sex lies in one of the two eyebrows. This trick comes from before we were born, so it is called "ancestral trick". Sit quietly for a moment and use the "listening" method mentioned earlier. After the body and mind are quiet, they are about to look at each other and stop before the "ancestral orifice". This "before the ancestral trick" is not in the body or outside, and it is about an inch and two minutes in front of you.
Note: The method of "watching ancestors" is to gather your own originality. When the meta-nature gathers, it will naturally see the light. But this realm is natural and must not be pursued; if you pursue it, you will also see the light, but it is a fantasy, not the truth. Many people who practice qigong often enter the demon realm and unconsciously perceive it. It's really a little worse and lost a thousand miles. It is necessary to use the meaning of "if there is nothing, it seems that you don't see it". Between unintentional intentions, it can't be intentional and unintentional. Naturally, that's right.
If you put your mind slightly in the "ancestral trick", you can have your own sexual light. At first, it drifts, and its light is weak, so don't care about 100 million. At first, it seems to come from the outside. After discovering it, it is slightly taken by the mind and condensed, that is, it shines in the white light with intention, which is the work of cohesion; then gradually condenses into pieces from the point, comes from the outside to the inside, and slowly gathers; then gathers and disperses. , it is difficult to fix it; if ignorance finally becomes a piece, and there is no fluctuation, so the truth is gathered, and we have entered the great silence.
Light is the manifestation of sex, and sightseeing is the gathering and dispersion of agmatism. Light dispersion is dispersion, light aggregation is concentration, light is fixed, light fullness is full, and light roundness is round. Wang Chongyang's ancestor originally described its shape and said, "Yuantuo, the light is burning." The round one is to say that there is no irregular shape, and the burning one is to say that there is no black loophole, so that it can reach the highest level of "sexual light*". Entering this realm, life and death are good. But if it is not deeply determined and has extremely high merit, it is impossible to achieve it.
Although the kung fu of sightseeing is "viewing" but not actually watching, everything is natural. To practice this skill, you must step by step, from small to large light, from weak to strong light, from fluctuating emerian to light, and from pieces to light gathering. There are also people who have been practicing for many days, their eyes are dark, but they have never seen the light, so they cannot pursue it.
Note: The way of "listening" and "sightseeing" mentioned above. Although there seems to be something to do, in fact, there is nothing to do; in nothing, there is nothing to do. Although it is said to listen, in fact, there is no hearing; although it is said to be sightseeing, in fact there is no view. There is no sound, and there is no sound; there is no light in sightseeing, and there is no light. The breathless breath is called true breath; the light without light is called true light. From this, I understand the truth.
The method of "sightseeing" is also called "backlight" in ancient Taoist books; the method of listening and breathing is also called "adjustment" in ancient Taoist books. Therefore, the * cultivation method mentioned by the ancients was also known as "backlight adjustment".
"Qiu Zu's Secret Biography of the Great Dan Zhizhi" discusses "backlight adjustment" and said: "The method is to collect the heart from the corners of the two eyes, receive the middle of the two eyes, and collect it here with a body and mind. The so-called 'the universe and the earth are collected together'.
The method of returning light has other meanings. After sightseeing, it is necessary to shine this light into Dantian and further do the practice of refining gas. This must be combined with the second step of building the foundation - Tu Na, and then discuss it in the Tu Na method.
3, *Stop thinking
* The key lies in quietness; the key to quietness lies in stopping thoughts. Stop thinking is to remove the distracting thoughts in your heart and then do it wholeheartedly*. Often, some people don't feel that there are miscellaneous thoughts in their minds, and when they sit still, all kinds of thoughts come. Only by removing distracting thoughts through the method of * stopping thoughts can * be done well.
(IV) Cultivation of Classics
Since ancient times, cultivation has gradually evolved from the pursuit of immortality to the hope of becoming an immortal. As a classic of cultivation theory, it has gradually changed from simplicity to fantasy, and the Ming and Qing Dynasties are closer to the words of strange people. Briefly, the following classics may be used as representative works of the theory of cultivation at that time:
1. Tao Tejing (Laozi), Nanhuajing (Zhuangzi), Liezi, Wenzi, Guan Yinzi, University, Zhongyong, Baopuzi (internal and external), Jingjing, Xinyin Miaojing
2. Breaking fans' righteous song, knocking song, hundred-character tablet, Avenue song, Lingyuan Avenue song, Qingtian song, Yongjiazheng Taoist song, Yinfujing, Huangtingjing, Zhou Yishen Tongqi, medicine mirror
3. Zhang Sanfeng's Complete Works, Huang Yuanji's Collected Works, Ancient Book Hidden Building Collection, Zhong Lv's Dentography Collection, Lingbao Bifa, Zhixuan Chapter, Dadan Zhizhi, Wuzhen Chapter, Qinghua Secret Text, Jindan 400 words
For beginners, take a look at Tian Chengyang's "Chinese Taoist Practice"
A custom of Taoism is that it is not allowed to be passed on by others, so the secret room is treasured and unknown to the public. In addition, in the Tang and Song Dynasties, there were many successful practitioners. Unfortunately, there was no systematic discussion, which is not convenient to list here.
Cultivation is literally to seek the true self through practice, but now it is misunderstood as becoming an immortal and becoming a Buddha! Cultivation is to constantly find out your own shortcomings to understand yourself better by constantly practicing yourself. This is cultivation. I still can't understand what else I'm talking about becoming an immortal and becoming a Buddha. The Tao is in the heart, the Buddha is in the heart, the one's own heart is to save people's own heart!
There are also other practices, such as sword immortals. The way of sword immortals, cultivate the golden qi of the lung palace, and then turn to leave the palace, and exercise the nine heavenly swords. Until the "sword light" of leaving the palace was cast, and then the five elements of true qi were gathered inside, the naive spirit was collected outside, the fairy sword was refined outside, and the enemy was killed thousands of miles away. Unfortunately, it is really difficult to practice. I believe that practicing this way will shock the world and cry ghosts and gods.
(V) Repair address
72 blessed places of Taoism:
Dfei shan, Gaizhushan, Xiankeshan, Dongxianyuan, Xixianyuan, Nantian Mountain, Yuliu Mountain, Qingyu Mountain, Yumu Cave, Danxia Cave, Junshan, Da Ruoyan, Jiaoyuan, Ling Ruins, Wozhou, Tianmuling, Ruoyexi, Jinting Mountain, Qingyuan Mountain, Anshan, Maling Mountain, Gooseyang Mountain, Dongzhen Ruins, Qingyu Altar, Guangtian Temple, Dongling Source, Donggong Mountain, Tao Mountain, Sanhuangjing, Lanke Mountain, Lexi Mountain, Longhu Mountain, Lingshan Mountain, Quanyuan, Jinjing Mountain, Gezao Mountain, Shifeng Mountain, Xiaoyao Mountain, Dongbaiyuan, Bochi Mountain, Lushan Mountain, Maogongtan, Jilong Mountain, Tongbai Mountain, Pingdu Mountain, Lululuo Mountain, Huxi Mountain, Zhanglong Mountain, Baofu Mountain, Damian Mountain, Yuanchen Mountain, Horseshoe Mountain , Deshan, Gaoxi Lanshui Mountain, Lanshui Mountain, Lanshui Mountain, Tianzhu Mountain, Shanggu Mountain, Zhanggongdong, Sima Hui Mountain, Changzai Mountain, Zhongtiao Mountain, Jiaohu Yucheng Cave, Mianzhu Mountain, Lushui Mountain, Ganshan Mountain, Moxun Mountain, Jincheng Mountain, Yunshan Mountain, Beipi Mountain, Lu Mountain, Donghai Mountain.
Top Ten Caves of Taoism
The first Wangwu Cave, the second Weiyu Cave, the third Xicheng Cave, the fourth Xixuan Cave, the fifth Qingcheng Cave, the sixth Chicheng Cave, the seventh Luofu Cave, the eighth Juqu Cave, the ninth Linwu Cave, and the tenth Cang Cave.
Thirty-six small caves of Taoism
Huotong Cave, Dongyue Tai Cave, Nanyue Heng Cave, Xiyue Hua Cave, Beiyue Chang Cave, Zhongyue Song Cave, Emei Cave, Lu Cave, Siming Cave, Huiji Cave, Taibai Cave, West Cave, Xiaoqi Cave, Fire Hooli Cave, Guigu Cave, Wuyi Cave, Yuqi Cave, Hua Gai Cave, Gaizhu Cave , Du Qiao Cave, Baishi Cave, Tuo Cave, Jiu Ni Cave, Dongyang Cave, Mufu Cave, Dayu Cave, Jinting Cave, Magu Cave, Xiandu Cave, Qingtian Cave, Zhongshan Cave, Liangchang Cave, Zi Cave, Tianmu Cave, Taoyuan Cave, Jinhua Cave
Edit this paragraph on the introduction of ancient and modern cultivation
The name of cultivation has existed since ancient times, commonly known as Taoism. It includes the whole cultivation process of transforming the essence, refining the spirit, refining the gods, refining the gods, returning the falseness of the Tao, and verifying the true immortals. What is true? It is really the profession of the real person, and it is really the true immortal. It is not a self-feng claim, but it is actually sealed by the upper world of space. Real people are the highest level of Taoists. Those who practice should be ambitious, far-sighted, diligent all their lives, practice hard, and advance both morals and merit, so as to reach the superior realm of real people and true immortals, so it is called cultivation.
Today's Qigong is only in the primary category of the cultivation process. The word Qigong has long been found in the "Explanation of Qigong" recorded in the "Record of Religion" written by Xu Xun in the Jin Dynasty. Because of its narrow meaning, it has not been widely used. There is also a chapter of Qigong Supplement in the Yuanhe Chapter published in the Qing Dynasty. In the past one or two hundred years, the word Qigong has been used the most in the martial arts world. After liberation, after Mr. Liu Guizhen's "Practics of Qigong Therapy" was written in the 1950s, the word Qigong has gradually been accepted by people. However, its concept is still not perfect. Although various doctrines have elaborated on it, they still feel that their meaning is narrow and cannot tolerate the huge system of cultivation.
Qi is a philosophical concept in the eyes of our ancestors. Qi is the foundation of the biochemical of all things in the universe, time and space, and is a basic substance. The Inner Sutra of the Yellow Emperor? "Qi begins to biochemically, qi disperses and becomes tangible, qi cloths and accumulates, and qi eventually changes." The transformation, growth, reproduction and extinction of all things are all qi throughout, and qi is the foundation and foundation of all things. The birth of a person is the gathering of anger. If it is gathered, it will be life, and if it disperses, it will be death. The theory of gasification in traditional Chinese medicine divides the concept of qi in more detail, such as first weather, then weather, camp qi, Weiqi, Zongqi, meridian qi, viscera qi, vitality, mixed vitality, true qi, etc. For true practitioners, this basic substance used in practice is actually a sublimation material innately. In order to distinguish the difference between general qi and cultivation, the ancients distinguished each other by "qi" and "qi" to distinguish the qualitative difference between the two. In the true qi, there is not only the innate spirit, but also the essence of the acquired water valley and the spirit of heaven and earth. Simply replace it with qi, which is difficult to summarize.
The quality of qi is very different at different stages of cultivation, but it is difficult to observe with the naked eye. At the level of "qi", its density is low and the quality is not high; at the level of "qi", its density, concentration and quality are greatly improved, showing the nature of light, which may also be observed with the naked eye. At a higher level, the more obvious the nature of light is, in a five-color state; the higher one returns to the 81st sun, and returns to the three clear world of nothingness and nature.
The immortals do not have the Hinayana, the earth immortals do not have the middle multiplication, and the immortals do not have the Mahayana. It's the number of three times, in fact. It is not difficult to use the Tao to seek the Tao, and it is also easy to seek immortals with the Tao. The law is not in line with the Tao, and it is dazzling with many hearings and strong knowledge. It is not inevitable to be ill and death, but also falsely called corpses, confuses the world, and praises each other, so that they do not hear the road. With the small method of the side door, it is easy to see merit, but there are many vulgar people and teach each other. When they die, they do not realize it, so it becomes a custom and destroys the road. Although those who have faith and bitter ambition have been doing it for a long time, they have not seen the hall and order and entered the spring. Whoo!
There is no question, and there is no answer. As for Zhenyuan's judgment, Taiji has dispersed. Taoism one, two in one, two in three. One is the body, the second is the use, and the third is the creation. Physical use is not caused by yin and yang, but by creation. The top, middle and bottom are the three talents, and heaven, earth and people get together. Tao creates two qi, qi sheng three talents, and three talents give birth to five elements. Five elements give birth to everything. Among all things, the most noble and human beings are also. However, people are poor in the principles of all things, do their own nature, exhaust their nature, so that life, whole life and life are in line with the Tao, should be strong with heaven and earth, and live together for a long time.
I. Cultivation method
There are those who practice moving, those who practice quietly, and those who practice both movement and static.
For those who move and practice, there are two ways:
First, it is a man-made skill routine, which moves according to the style. The eight sections of Jin in ancient times are also popular nowadays. Many enthusiasts study the west ginseng. Today, they learn this routine, and tomorrow they will practice their skills. It is ridiculous to show off with many eruly learned people. The routine is like a trap and created. If you don't jump out, time will be spent. It seems that this kind of practice is like studying. This primary school is transferred to that primary school. If you don't wake up suddenly, it may be difficult to go to school.
The second is the practitioner of divine movement (also known as spiritual movement). This method is extremely quiet and vivid, the consciousness of the gods is silent, the original nature is mobilized, and the body is automatic. Its movement is commanded by the yuan god, and it does not take the subjective will as an idea. It conforms to nature. At first glance, it looks messy, but it is actually has rules. Its efficacy is superior to the arrangement method. Taoism is natural. This method is quite in line with the purpose of nature, but this method should first cluster the five elements and combine the four elephants to reconcile the yin and yang in the body, so as to avoid that the divine yin qi is too heavy and easy to be controlled by magic and go astray. If you can really know its law, this is a supreme method. The purpose and effect of those who move and cultivate the truth are actually the purpose of refining and refining essence, dispelling diseases, dredge meridians and collaterals, and repairing the leakage. It also belongs to the starting method of the alchemy method.
This is the best way to flatten the foundation of the land. In life, he is deeply troubled by seven emotions and six desires, the erosion of eight evil diseases, damage to the viscera, and obstruction of meridians. After 16 years old, the state of half yin and half yang is broken, which consumes his sex and life. The yuan god, vitality and essence are taken away by everything in heaven and earth, which is normal. However, those who practice the truth grasp the yin and yang, practice both form and god, and practice life. "There is a wonderful way to rejuvenate your life, but you only need to get through the disease." It will be faster to complete this step, and it will be slow to complete this step quietly.
To get rid of the disease and ventilating the meridians, it is extremely difficult to have routine skills, clear priorities, and orderly. As the saying goes: "There are things that are fake, but nothing is true everywhere." Therefore, moving cultivation is still the best choice for those who practice with magic. The divine movement conforms to the law of nature, its reason is profound, its movement is real, its adjustment is accurate, its order is clear, and its effect is rapid. Moreover, there is stillness in its movement. The innate yuan god and the acquired god of knowledge are synchronized and refined. At the beginning, they have held the key of double cultivation of life. All the same paths can realize by themselves. Those who have self-mobilization experience can experience and experience that the rest of the teachings should have gained something. If they get the golden elixir of my eight veins, they will be able to follow the boat and climb the ladder of mind and insight as early as possible.
Quiet and practitioners, at the beginning, sit still and rest assured, refine their own medicine and refine them. If they get the true formula, their success is as promising. But it takes a long time to enter the Taoist incense with meditation. It is easy to get sex, and it is difficult to find life and fire, especially for those who are slightly older and suffer from Chen disease.
This method is more perfect and more in line with the law of the previous single practice. The method of movement and static cultivation has mastered the general purpose of divine form and dual cultivation of life. Moving from still, and then moving to static, that is, it is the true interest of renovation and cultivation. External movement and internal movement, internal movement and external movement are only relative, this is the law of nature. For example, the quiet before the spiritual movement, the shape is quiet and moving, and then the shape is quiet, especially when you know God and do not keep it. After the smart movement, sitting up and thinking, it is quiet outside and moving inside. Dynamic and static cultivation is better than those who practice with pure movement or those who practice static. Its effect is obvious and its time-consuming is short. When a wise man cultivates the truth, he should choose the method of movement and quiet double practice. Without an acquired strong physique, how can a person have an innate spirit? Without the body of King Kong, how to cultivate the baby of immortals? This is easy to understand.
The method of cultivating truth has two lives, there are those who only cultivate life, and those who only practice nature, which varies according to the number of secrets. The upper method is the method of double cultivation of Taoist life, the method of middle multiplication is the method of cultivation, and the method of cultivation of life is the art of lower multiplication.
Only those who practice their lives, do not get the true secret, do not understand the road, sit tenaciously, keep the dry pot every day, fake cooking and refining, do not distinguish the water source turbidity, do not know the degree of drug collection, long-term into the air hole, persistent and do not retreat, the god is wrapped, formed into a "dead elixir". It is possible to get rid of the disease and prolong the year, and it can be refined to a ghost fairy at most. For those who get a secret and practice a method, most of them belong to this kind of situation.
Those who have expertise but do not practice life can't get the secret, even if cultivation is a shallow level of sex. Sometimes, practitioners sit still, study the scriptures, penetrate the world, cleanse people's hearts, see the heavenly heart again, silently prove the Taoist heart, and then nourish their nature. Its cultivation is only to cultivate the original nature. It mistakenly thinks that the flash of sexual light is a clear mind, but it does not know how to collect light and cultivate the god, does not know how to refine the yuan god, and does not know how to enter life with sex and practice life.
The study of cultivation is actually the study of dual cultivation of life and divine form. If you seek the true purpose of cultivation and return to righteousness, you must take the smooth road of life and double cultivation. The two practice methods mentioned above can be said to be a semi- incomplete method, which is not enough to take.
The method of double cultivation of life is the cultivation method of self-refinement and omission. Specifically, refining oneself is to have a clear mind and see nature. What is sex? God is sex, and life is life. The root of the heart is sex, the root of sex is God, and God is in the heart. In fact, the three are one. Its trigram is Li Gua, its orientation belongs to the south, its five elements belong to fire, and the true liquid in fire is water. Cultivation is the first step in cultivating the truth. The skill of repairing life is not missing. There is no leakage of layers, first practice without leakage, and then reach the realm of leakage of eyes, ears, nose, tongue and body. Life is the kidney, the essence, refine the shape and refine the essence, refine the essence, and replenish the innate element in the future. Its hexagram is the hurdle, its orientation is north, its five elements belong to water, the true element in the water is fire, and the elixir depends on this.
The so-called not to leak is to break, but it is not that everything can be done with a break. It is not a woman, and those who start from the beginning need to be legalized. Moreover, ** all three bodies must be cut off and cannot be repaired. If you don't have sex with your wife, it's just a broken body, which is still unbroken, especially difficult to break.
has never been true, but this color is hard to break. The so-called Danjing is a fairy, and it is also a fairy. The word "color" is the most difficult to go. The more you refuse, the deeper you fall into the truth. This idea will not be broken in one breath. According to the saying, "Those who eat color, sex is also". If they are colorless, the road will be sparse, and race cannot reproduce. One word of color, sincerity is good, nothing is not good, it is not easy to quit, and it is not difficult to practice. The door of my life, the death of my family, life and death, death and death are finally this door. The cover is made of love, from love, from love, from **, from the coffin, this is connected. From the spirit to give birth to a child and become an immortal, ordinary people give birth to a child with a woman, and the essence is exhausted to the yellow spring. The monks cut off this essence, do not leave the woman, do not leak out the sun, but turn this essence into the essence, reverse into the body, dragon and tiger meet and give birth to the holy fetus. Those who give birth to children are born after their own death. Those who become immortals in retrograde do not need others to live for me, but live for me, immortal, and coexist with the road. This is the meaning of Zhuangzi's "those who live do not live, and those who kill do not die".
The Southern School practiced truth, advocated first doing the best of humanity, and then done the immortal way. Middle-aged people entered the Tao, calmed their sexual desire, turned human feelings into Taoism, and repaired the omissions after receiving the method, and it was not difficult to enter the Tao. In his later years, his vitality declined in the old society. In order to seek quick effect, he used the planting method. Nowadays, it is difficult for people to have this condition. It is still better to repair the method of receiving orders. Although it takes a little more time, it is also safe. It's better to ask for advice than to avoid criticism, and the secret of double cultivation. Although it is simple and not complicated, it is also difficult to write on paper.
It is better for teenagers to enter the Tao, focusing on cultivation and cultivating life. There are few things in the world, and most of them are caused by a moment's temperament, or occasionally because of failure and ambition, and they have not overcome the world's affairs. If they cultivate their lives and break the essence, they may return to the pain in the future. If you keep practicing without leaking, it is difficult to cultivate the true marrow. If the marrow is not clear, it is difficult to ascend to the palace of the golden immortals. Nowadays, most people mistakenly recognize Zhou Tiantong by means of intention and meridian, which is a great fallacy. Those who are not determined to enter the Tao, it is difficult to learn this method. If they do not learn this method, it is difficult to enter the good state of life and practice, but they are not careful.
Sexual death, life. The dead are mortal, mortal, mortal, mortal, Taoist. The living is Yuanjinghuo and Yuanqi, and the kidneys do not leak Yuanjinghuo, and there are many alchemy medicinal materials in their own. The so-called dragon subdues the tiger, the dragon refers to nature, which is knowledge and desire; the tiger refers to life, which is the kidney water and turbid essence. The heart is determined that the dragon will return to the sea, and the love will forget the tiger and the mountain.
To study the theory of Taoism, in a word, we must grasp the theory of yin and yang. The theory of yin and yang runs through the theory of the Danjing. No matter whether it is yin or yang, there is yang in yin, and there is yin in yang. Those who use it do not see it, and those who see it do not use it. Such as dragon and tiger, black rabbit, lead mercury... and so on, there are countless things, all of which are yin in the sun and yang in yin. Generally speaking, they are all basic substances for the cultivation of true life and double cultivation. Researchers and practitioners are not difficult to make eye-catching as long as they build high-end research.
The secret of cultivation is: "The road is natural, and the effort is not round. Looking for the true species at the three forks, refining the sky in the gossip furnace. There is no way to cross the sea, and the medicine can be used with you. Tibetans and Germans in prison are unpredictable, and they should be dedicated to their kindness. The four elephants are reconciled and returned to the original surface, and the five elements are clustered with long golden lotus. It is good to have an increase or a decrease, and it is good to know the bad. Get rid of all the dirt and become the end of your parents' life. Cultivation of immortals and Buddhas are all from this, and the remaining two virtual suspensions are biased.
The study of Taoist internal magic is closely related to internal alchemy, "inner refining into elixir, external use into method". External users mainly use the primordial spirit, and the use of true magic is the primary level of magic. Advanced internal skills magic is the method of refining the yuan god and changing the god. But the god must lie in the life base, and the life base is not solid, and the god must be yin and yang, which is unbearable. Therefore, practicing spells must focus on the method of double cultivation of life, but focus on refining. However, in the method of refining, because the five internal organs are refined to respond to the five elements, the life skill is also included in it. This is the primary and secondary of the authentic skills, and it is also inclusive.
II. Theory of insight
Chinese writing and language, rich connotation, concise and profound. When studying the Danjing, we must pay attention to its profound connotation and grasp the yin and yang studies throughout. Taoist doctrine always discusses visible and invisible substances. When studying, we must not ignore one or the other. If you only notice the visible things, you will lose the advanced, fundamental and substantial invisible original substances. If you don't pay attention to mastering the research methods, it is rare to get the essence of elixir and magic. If you don't, it will be difficult to enter the door of cultivation. Yi said, "The reason is exhausted, so that it is life." To cultivate truth, you must study the principle of life, and the principle of life must be thorough in order to get life. If the principle of life is unknown, and you don't know what sex is, and you want to live your life, isn't it blind practice? To cultivate a real person, you must take life and death as a major event, and then the root of rational life. If you don't investigate at all, your life will be unstable. Know one point, do one point; know ten points, do ten points.
In ancient times, the ancestors were kind and compassionate, and the Danjing was used in thousands of metaphors in books. It was handed down to the world and wanted everyone to become a Taoist, all of them. Among them, drugs, heat and laws of action are all available. Unfortunately, later generations learners who are either smart, or confused and stubborn, do not identify themselves, and do not take painstakingly to study. Occasionally, they will play wildly, blow up their own doctrines, and harm others and themselves. There are also people who can't eat grapes by themselves, so they say that the grapes are unbearable. If they have not reached the realm of divine cultivation, they say that others are all fake. The ancients are all right and wrong. Why don't they cover you with a big hat of feudal superstition and see what you can do? Isn't it sad to do so?
Looking at today's well-known figures, are there many poor people? Master Zhang Xiangyu, who was famous for a while, is famous in the world for his sexual skills. He cherishes the lack of life and has no theoretical support. He has passed the mysterious world and has too much wealth. He will be punished by God and will be short-lived. The Qigong craze has also entered the trough, which is amazing. From the perspective of mountain people, at present, those who have gone out of the mountain and uploaded Taoism to the society are only strict
A new ear. His life is double cultivated, the position is to prove the golden immortal, and the real person's title is not too much. His report is euphemistically and tortuous, giving insight to the mystery of nature. It's a pity that the layman watches the bustle and the layman watches the doorway, but most people still haven't read the mystery in his heart. He is actually a wizard in the world of cultivation. Because of his life, he has been immortal. Therefore, although there are attackers and slanderers, they have not been able to shake it. Those who aspire to practice should realize the importance of double cultivation of life from their experience of going out of the mountain and entering society.
Poor reason, exhaustion, and life are the right way and smooth way to cultivate the truth. I advise you not to be satisfied with the gain of one method and one skill, and not only indulge in the skill. Instead, you should be far-sighted, build a high house, rational, exhausted, and life. If you hold the wisdom beads, it is not difficult to enter the door of cultivation. I hope that more virtuous, aspiring and predestined people will enter the door of cultivation, which is based on a straightforward book.
A clear-mindedness is the key to double cultivation of life and a straightforward solution to cultivation.
Those who have a clear heart understand, know and master the meaning of the heart. Just like Zhang Boduan, the ancestor of Nanzong, "The Secret Text of Qinghua? The heart is the king's theory: "The heart is the sacrifice of God. The heart, all wonderful principles, and the slaughter of all things, sex cares about yes, and life cares about yes. If you are a Taoist, you need to get this word first, and the rest will be left later, so it will be passed on." The so-called heart contains two major concepts, which are divided into small concepts. The two major concepts refer to the tangible heart and the tangible and intangible heart.
The hidden god in the heart refers to the knowledge of the gods and the yuan god. Knowing God is the acquired thinking, also known as desire, desire, mind, subjective consciousness, etc. Yuanshen refers to the innate original face. Its primary state is called metamorphism, which is essentially a polymer of three high-level substances: metamorphism, vitality and essence. People who have not practiced can only be called metasexuality. Although practitioners have different skills, metafine and vitality have begun to aggregate with metasexuality, which is more than ordinary people's meta-positive components, which can be called yuan god.
Cultivation of truth theory believes that when people are born, metasexuality begins to enter. Zhengyang Zhenren said: "A person's life is from the meeting of his parents and the combination of the two qi, that is, the essence and blood are the fetus. After the Taichu, it is too good. The yin and yang are born. The qi is transformed with the fetus. It is 300 days round, and the spirit enters the body and is separated from the mother." This point of inspiration refers to metasexuality. Metasexuality contains information about many ages and is not something that can be seen with the naked eye.
The secret cloud: "When a mortal is reincarnated, the elemental nature is square inch, and the knowledge of God is the bottom. The flesh and blood heart below is as big as a peach, with lungs to cover the wings (spirit) and the liver to support it (soul). If you don't eat for a day, your heart will be uncomfortable, so that if you hear the shock, you will be depressed, if you hear anger, if you see death, you will be sad, and if you see beauty, you will be dazzled. The brain is divine, and it doesn't see the brain movement but only hears the heartbeat. How can the true meaning in the square inch move? When it moves, it is not good, but it is also the best. It's not good for a person to move when he dies. The most wonderful one is that the light has condensed into a Dharma body and is gradually ready to move. This secret has not been passed down for thousands of years. In practice, when the genshen leaves the body, there must be a feeling of heartbeat, palpitations and suffiness. Most of the students next to the mountain people have this kind of personal experience, and the signs shown by young people are more prominent and obvious. This formula is infallible.
The heart of human flesh and blood is the basis of knowing God and belongs to yin fire. Although modern medicine believes that consciousness is active in the brain, it is after all a metaphysical theory. It is reported that an African man replaced his heart with care. Soon after being discharged from the hospital, he became fond of drilling garbage cans, crawling on the ground with his hands, and swallowing leftover soup. It completely shows the habits of pigs, and they can't control these behaviors independently. The medical community believes that this is a new research topic. This example fully illustrates the mystery of the intangible body and the mystery of Qigong and traditional Chinese medicine theory.
Mind recognition and subjective consciousness are the biggest obstacles to entering the door of cultivation. The so-called clear mind is to cultivate the real person to understand this point, and cultivate virtue and accumulate goodness, cultivate temperament, cultivate oneself, purify the mortal heart, and see the true nature of the yuan god. The ancestor's secret is: "The one who covers the heart, the throne is also the king. If nothing comes to it, it will be the moving one, the sexual ear of the Won God; if it comes to it, it will be the sexual ear of desire. Those who do something, the heart of daily use; those who do nothing, the heart of the golden elixir. Return to nothing, and then come to the right thing with nothing, the introduction of Jindan. The husband of God has a yuan god and a desire god. The yuan god is a little spiritual light since he was innate. Those who want to be gods are also the nature of temperament. The yuan god is also a congenital nature. At the time of life, the original nature begins to enter, and my parents nurture my body with affection, so the temperament comes into love with everything. Now it is slowly eradicated, and the main thing is to exhaust the temperament, and Benyuan sees it, Benyuan sees it, and then it can be used. If a learned person can protect the yuan god, he will be super born outside the yin and yang, not in the three worlds. This is the only way to see it, the so-called true face. The key to cultivating truth is to subdue the mortal mind, divine knowledge and subjective consciousness. Gang raised his eyes and continued to use the word Jing as a stepping stone. If he can be quiet, Jin Dan can sit down. These two points are actually the key to the introduction of cultivation. The reason why Jing, Ji and God can be used for me is that the mind is extremely quiet and vivid. When Yuan Jing moves, the seabed opens itself, and Yuan Jing rises straight into the qi. If you like it, it will not rise, and the iron door will open. When Yuan Yu moved, it was transported between heaven and earth. It was not up to the heart, but not to the bottom. The longer it was, the more sufficient it was. It was like an intention, and its anger was difficult to find. When the genshen moved, there was no need to command. The free god rose to the heart. His heart was fettered and rushed out of his body. At the beginning, he didn't know where he came from and where he entered. How could he pay attention to it?
Every heart grinds day and night, and there are not many secrets to find the truth in silence. If you can understand this formula, what about Daluo Jinxiansheer? The secret of understanding is all here. Ordinary people are eager for success and profit. They seek more skills without studying and burying them. They study the east and west and consume their time. They don't know the principle of raising their eyes. They study small methods and lose their methods, such as climbing at night and rushing to the west. When can they find the right way? I have a few words to advise you: "can xuan wu kong, all laws return to the clan. Put your heart in peace, and the law is in it.
What is sexuality? The ancestor said, "Heaven and earth look at people like euncicadas, and the road looks at heaven and earth also bubble shadows, but the true nature of the yuan god will rise up, and its essence will be defeated with heaven and earth. However, there is a yuan god, that is, infinite, born in heaven and earth, all from this." The so-called sex refers to the truth, that is, the yuan god, which is the original face. If you see the yuan god, you must see the divine light, which is the light of the truth and is the basic substance for seeing the true yuan god. The yuan god is the aggregation of Yuanjing, Yuanjing and Yuansheng. Sexual light is the sublimation of essence, qi and god. Without light, it is difficult to find the true yuan god.
Sexual light, there are methods such as collection method, gathering method, illumination method and so on. The method of viewing is to take it from the outside and into the inside, and to see it. The lack of light is sent to Taixu and gathers the spiritual energy of the universe. It is also to condense the five elements of the light, wash the soul and refine the soul to cultivate the yuan god. Dandao takes divine fire and earth as the supreme treasure. It refers to the congenital innocence, the divine fire refers to the sexual light, and the Italian soil is the land of the middle palace, that is, the empty hole behind the navel wheel. Cultivation is regarded as the basic material and foundation, with Italian soil as the body and divine fire as the use. When the light shines in the air acupoint, the five elements are clustered, the soul hidden in the liver, the spirit hidden in the heart, the soul hidden in the lungs, the ambition hidden in the kidney, and the meaning hidden in the spleen. Under the unified order of the true meaning of the light, they condensive a group to achieve the refining effect of soul refining, soul, breaking knowledge and whole god. Refining the yin to return to pure dryness, eliminate the whole soul and eliminate the yin to make the soul, the Yuanshen Yangqi is sufficient, and it is easy to get out of the body. The out-of-body of the zom, it is difficult for the weak light to see, and its yin and mass is not pure, so the whole person is clear, and the whole process of the formation, growth and out of the yuan god in the body can be seen internally. It must be noted that the yuan god is not a holy baby or a golden body, which cannot be confused.
The method of seeing sex, there are internal refining methods and spells. Taoism is dominated by internal refining, supplemented by charms. When the yuan god first comes out, it is not synchronized with the knowledge of the gods. It is difficult to control and does not need to be controlled. It is mainly based on observation. What you see must be virtuous, pay attention to screening information, and you don't have to be afraid. If you don't die like this, it will be difficult to enter the door.
If you have a clear mind and nature, you must understand the true self. The true self is the yuan god. Once the yuan god comes out, it can be said that the victory is in hand. If you get the secret practice, the fairy industry can be expected. The poem said: "If you don't refine the elixir, you will refine your nature first. At the end, you will cultivate your heart first. If you have the nature, you will have the natural elixir, and then the medicine will be born." To achieve a clear mind, you should accept the mind in advance, then refine *, and set your mind, so that you can practice the truth. If it is determined, it will be quiet, and if it is quiet, it will be born. It must not only be quiet in the quiet, but also be quiet in the movement.
The so-called heartbeat is not a true heartbeat, but a thought movement. The so-called divine relaxation is not the yuan god's outlying, but actually refers to knowing the god's outlying. Knowing God and thoughts are one thing, and they are depleted. There are many desires for ideas, and if you can go to this thief, your true nature will be clear. If you don't want to be greedy, if you don't want to be greedy, your heart is like emptiness, and your troubles and delusions are not tired. If you add energy, you will be clear that your mind can be seen. Baiyu Toad Master said, "It is not difficult to get hands, and it is difficult to enter from the Sex Sect. If you enter from then on, you will get the source. If you take the wrong path, it is like looking for traces in the void and looking for the way through the water." Bai Shi is one of the five ancestors of Nanzong. Who is the one who cultivates the life of Yunnan Sect?! From sex to life, the heart should be empty, God should be stable, can make the heart move, and then you can establish a Danji. It is mainly to nourish the heart, the heart is tired, and the mind is restless. If you are tired, the Tao is hidden. If you are idle, you will be born. If you are full of chests, you can carry Tao. You should know the way of thrift, thrift in the eyes can nourish the mind, thrift in words can nourish the heart, thrift in things can nourish the heart, thrift in desire can nourish the essence, thrift in the heart can be born and death, which is the handle of all things. Be thrifty is the key to cultivating the truth.
Beware of the three internal and external levels. In the three levels, the nature does not change, the qi does not change the essence, and the spirit does not go out; the three levels outside, the ears do not listen, the eyes do not look at, and the mouth does not bully the heart. The heart of monism should be as strong as gold and jade. Only in this way can we overcome all troubles and difficulties, and return to the road with all our hearts. The cultivation of real people should be based on compassion, the cultivation of virtue and virtue should be the foundation, and Taoism should be the root. Wine, color, wealth and qi all need to be abstainted. The ancients said that wine, sex and wealth are water, fire, knives and soldiers, which are the four magic levels of monks. If you can't defeat these four demons, you don't need to cultivate immortals. It should be noted that "the house is a battle to measure people, the wife is the ferryman's boat, the wealth and silk are the things in circulation, and the children are the injustice in front of us." True practitioners should not be greedy for money, self-sufficient, poor and happy.
Daogong is complete in the depth of sexual work, and when the blessing is round, the Tao is round. After solving the truth, the world's law is always mysterious. The heart of heaven is in line with the heart, and the mysterious decree must be followed by the consciousness. Forty-eight thousand are lawless, and nothing is a true interpretation. The heavenly heart is the true gengod, and the incompetence is the gengod's work and the synchronous cultivation of the god. External refining and internal refining are all done according to this, and spells can be obtained by golden elixir. Compared with practice, it is fast and easy to enter the state of automatic cultivation.
A clear mind is based on the premise of a clear mind. Clear its concept and keep it clean and dust-free before it is visible. Those who see sex first see its light, wash their souls and refine their souls, and then see the true genshen. Yuanshen cultivation, internal and external work, life double cultivation synchronization, real cultivation can be started.
III. Xiu Deming Taoism
Tao's physical characteristics are ten characteristics such as nothingness, nature, purity, simplicity, simplicity, simplicity, quietness, indoing, weakness and indisputability. These physical characteristics are reflected in people as superior virtue. Upper virtue is the personification and ethics of Taoism, which is reflected in what people call virtue. The highest virtue is natural, invisible, there is no sign of it, and there is no clue. It is internal and implicit, not revealing, and unintentionally revealing. What is the characteristic of Tao? Shangde is what it is.
The upper virtue has no intention to be a virtue, the lower virtue intends to be a virtue, the upper virtue does nothing but does nothing, and the lower virtue has a virtue and thinks. As the "Qingjingjing" says: "Sergeant has no dispute, sergeant is easy to argue, superior virtue is not virtuous, lower virtue holds virtue, and those who persist in it do not understand morality. All sentient beings do not have the truth, in order to have a delusional, that is, to shock their gods, that is, to shock their gods, that is, to shock their gods, to all things, to be greedy, to give birth to greed, that is, to worry, to worry, delusion, to worry about their body and mind, they will be humiliation, often suffer from the sea of suffering, and eternally to the truth. The true way, those who understand are self-sufficient, and those who understand the Tao are always quiet." The Tao Te Ching said: "If there is no virtue, there is no virtue, and if there is no virtue, there is no virtue. Shangde has nothing to do but think about it, and lower virtue has nothing to think about it. The benevolence does not think about it, the righteousness does not think about it, and the courtesy does not respond to it, so he throws it away. Therefore, lose the way and then virtue, lose virtue and then benevolence, lose benevolence and then righteousness, lose righteousness and then etiquette. The rude person is the one who is loyal and the head of the chaos. The former knowledge is the glory of Tao, and the beginning of stupidity. It is to be thick and not thin. In fact, he doesn't live in his own way, so he takes this.
As the Holy Ancestor said, the so-called virtue should be obedient. Without understanding the true state of the Tao, without the way, and then losing the virtue, people need to value morality, cultivate morality and keep virtue. Loss of virtue and benevolence, loss of benevolence and then righteousness, loss of righteousness and then courtesy. If people do not have the Tao or realize the Tao, they must pay attention to the practice of morality, morality and virtue. Ten thousand days of cultivation of virtue is to understand the Tao and get the Tao. With the Tao, there is no need to consider morality, because the mind and body are in line with the road, and everything is natural. In it, if you are not virtuous, you don't need to be virtuous. It is for virtue and true virtue. If you haven't got the way, you must cultivate virtue day after day, year after year, and keep the virtue until you get the way. If you lack morality, you should attach importance to and practice benevolence, righteousness and etiquette. Taoism, virtue, benevolence, righteousness and etiquette are the practices that practitioners must achieve. Its ultimate goal is Tao, which is the general outline. Those who are immoral, immoral and immoral will never reach the realm of Tao. Those who lack morality, morality and morality must start from etiquette, righteousness and benevolence, step by step, and reach a state of full morality, virtue and virtue, and then enter the door of Taoism.
The Tao Te Ching, the Holy Ancestor, is broad and profound and all-encompassing, which is the cornerstone and general outline of Taoist philosophy. However, the reason can eventually be summarized into two words, namely, "Tao" and "De". In the end, there is only one word "Tao". Thousands of days of practice, one day of great enlightenment, this great enlightenment lies in understanding the Tao and obtaining the Tao. In this realm, all red tape is abandoned cleanly, and everything is thorough and concise. Everything in the universe is born of Taoism. Taoism tolerates everything, and the Taoism grasps the essence of all things. "Tao gives birth to one, two lives, two lives three, and three births all things." The separation and reproduction of yin and yang, and the changes of everything are all changes in the operation of Tao. Man and heaven coincide, the way of heaven is the way of man, and everything in the world is the embodiment of the way. If you get the way, yin and yang care about your hands, and the change depends on your heart.
The only way to understand the way and get the way is to be wise, value virtue, cultivate virtue and keep virtue. What is Mingde? Mingde is to understand the meaning of virtue, the inner connection between virtue and Tao, and the relationship between virtue and practice. If you don't know these three, you can't pay attention to the practice of morality, morality and morality. If you don't value morality, it is impossible to cultivate virtue well. If you don't practice virtue, it doesn't matter if you keep virtue. Those who do not know virtue, value virtue, cultivate virtue and keep virtue will only be in the realm of qi refining for the rest of their lives, unable to enter the Taoist gate, and cannot enter the realm of "gong" of qigong.
What does Germany mean? Morality is truth and goodness. Only from the perspective of words, morality should be done by everyone wholeheartedly, or understood as doing it wholeheartedly for everyone. Ten good deeds and adhere to four codes of conduct. These ten good are ten hearts, that is, loyalty and filial piety, kindness, compassion, equality, love, education, loyalty and forgiveness, kindness, patience, and courage. If you treat people with these ten hearts, you will be well prepared. The four codes of conduct are not to speak rudely, not to listen to rudely, not to move rudely, and not to act rudely. With these ten hearts and four rites, and the practice is unrelenting, the virtue can be complete, and the virtuous and prepared mind will be calm. "People can always be quiet, and heaven and earth will return", and the road can be reached.
Loyalty and filial piety is the great festival in which people stand in the world, the root of all good, the teachings of the ancient saints, which are contained in the book, studied and studied, adhered to the new meaning of this world, and can be followed. A kind-hearted person will support and help when he sees the danger of others; if he sees the danger of things, he will be saved and relieved. Do your best. If you can't do it, you will be perfect, try to deal with it, and then be satisfied with a kind heart. It is not only manifested in the righteousness of making money, but also good. Compassionate people, although the hearts of the world are not the same, and there are different likes and dislikes, but they are all original, and they are all one. Beasts, insects, plants and trees are also the same vitality. They must love and protect them, pity them, and cannot be damaged. The so-called self-nature, human nature and material nature is also. Everything in the universe can be a teacher, and it can be helped by its nature. Those who are equal, there is no wealth in their hearts, no poverty in their eyes, no snobbery in words and deeds, treat them equally, and wait for it equally, then the turbidity of the secular world will be eliminated, and the harmony will flow around the body and mind. Those who are caring should be broad-minded and love the world and all things. Don't do good things without doing small things, and don't do evil with small things. Respect the old and love the young, give kindness to the people and all things, and do not distinguish between the likes and dislikes of the mind. Those who teach their hearts and see people's good deeds will praise and publicity, advocate their good deeds, and promote
His good heart; when he sees people's evil, he is bitter, advises him to change evil to good, and resolve it with his own deeds to curb his evil. The good of adults is like the good of oneself; the evil of others is like the evil of oneself, how can it be underestimated? Those who are loyal and forgive, do not do what they do not want, push others, treat others as themselves, reflect on themselves from time to time, and treat people with loyalty and forgiveness. There is no difference between high and low, and there are brothers in the four seas. Treat people kindly, don't be close to each other, and treat them equally. Those who are brave, should set their own opinions, act bravely for justice, solve people's problems, pull out difficulties and help dangers, and keep doing it. Don't be hindered by others, and don't have to wait and see. It's for courage.
What is the internal relationship between morality and Tao? Morality is the personification and ethics of Tao. Taoism is reflected in the human body, which is called virtue. Morality is the manifestation of Taoism. Morality is a visible, considerable and touchable specific form of Tao. De is tangible and Tao is invisible. Morality is form, Taoism is quality, virtue is the basic material for understanding Taoism and Taoism. Without virtue and immorality, it is impossible to practice truth, and it is impossible to practice Qigong
Enter the realm of "gong". Nowadays, most people only pay attention to qigong, but do not pay attention to virtue, virtue, cultivation and virtue. Writing and sayings are only a few words, which is unreasonable. Such cultivation, of course, can only always stop at the level of gas refining, and cannot reach the realm of divine cultivation. Morality is the golden key to Tao, and I hope everyone can hold it. Holding this key firmly, it is not difficult to enter the room.
The relationship between morality and practice. Morality and merit are high, that's all. People's subjective consciousness and thoughts, also known as the knowledge of gods, are obtained from the acquired objective world. This knowledge is stained with material desires and trapped by seven emotions and six desires. The original nature and yuan spirit of human beings are innately acquired. "At the beginning of man, nature is good", which actually refers to this. The Jingjing says: "Madam is so clear and disturbs her heart. People's hearts are so quiet and want to be involved. She can often send her desire and calm her heart. Her heart is clear and her mind is clear. Naturally, the six desires will not be born, and the three poisons will be eliminated." The poem said: "Learn Taoism first from your own heart, and it is the most difficult to find it in the depths of your heart. If you still find nowhere, you will believe that the mortal heart is the Taoist heart. The road is not far from the body, and everything is empty. Knowledge) If the sex is empty and the gas is injected, the gas returns to the sea and the sea is endless. If you want to get the god (knowledge) in your body, don't leave anything to the spiritual platform. Things are unclear in the body, and the dissipation of true essence is hard to find. When there is an urgent movement, there is fire, and there is truth in the silence.
The seven emotions and six desires of human beings are the poison of damaging morality and the way, and the fog that blinds the heart. Cultivation of virtue is the fundamental way to remove the seven emotions and cut off the six desires. Cultivation of virtue is to cast a sword of wisdom. With this sword to cut off the seven emotions and six desires and reach the realm of nothing on the spiritual platform, it can be achieved. Cultivation is a magic weapon to remove people's hearts and establish Taoism. Many people think that there is not much internal connection between practice and practice, but they are actually ignorant. If you really want to enter the door of cultivation, you can't enter the road without Xiude.
The effect of Xiude is manifested in two aspects. Its intrinsic effect can remove the six desires and seven emotions, so that the spiritual platform is clean, the practice is easy to enter the quiet, the heart ape is easy to lock, and the horse is easy to be tied. Only when the mind is pure can the truth be seen easily, and only between subjective consciousness and subconsciousness be harmonious, unified and synchronized, and can truly understand how to adjust the mind and mind. Between the god and the yuan god, there is also a Taiji pattern. The god is yin and the yuan god is yang. I have a poem: "Speaking of yin and yang, yin and yang, and block the wall between yin and yang. If you want to see the true nature of yin and yang, you need to break this wall with virtue. Xiu Zhenming got this theory, and nine edicts to receive the immortals.
The external effect of cultivating virtue is just as the saying goes: "Those who get the Tao will help more." Before Xiuzhen has won the Tao, he must abide by the motto of "cultivation of virtue, cultivation of virtue, virtue and help", accumulate good as virtue, and enter the Tao with virtue. This multi-help is manifested in many aspects, with the help of the spatial information community, as well as the help of people and things in the material world. To get all the help of the three worlds, we must have a good relationship and plant a wide range of Buddhist fields, as well as for people, animals, plants and things. Only then can you create a good external environment for your cultivation, which was also called "external power" in ancient times. Many people accumulate virtue and seek retribution, and hope to repay it now. This is a manifestation of virtue, and virtue is a manifestation of idolessness. Those who cultivate virtue are not without retribution. Their retribution is in heaven, and their retribution is in the way, and their retribution is invisibly. When you practice to the realm of tuning, the causal relationship between this will gradually be known. Therefore, many masters said that the improvement of kung fu does not lie in the word "cultivation", but in the cultivation of morality.
The word cultivation is the fundamental method, and cultivation is the foundation. The upper realm is the result of cultivation. Cultivation, persistence and practice are the fundamental ways to enter the superior. Many people have been practicing qigong for many years, but they always feel that their skills do not rise and it is difficult to enter a good situation. They just think that their skills are not ideal. In fact, there is no fixed law, and all laws return to the family. It returns to the basic principle of practicing practice. This principle is to be clear-minded and cultivate morality. As long as we master the essentials of principles, we can get the best practice method.
A slightly higher-level purchase is not based on refining, but the key is to cultivate morality. When you enter the master's subconscious state, you will be clear about yourself. When you encounter a special situation, and there are subtle or wonderful changes, or turn danger into good luck, solve one problem after another, and there are wonderful stories after another. When you carefully understand and recall the good deeds and good deeds you have done, you will truly understand the meaning of divine practice, and you will understand. The inner mystery of getting more help. The more and greater the good deeds of cultivation, the easier your mind will be to purify, the more active the Yuanshen will be, the smoother the passage between subjective consciousness and the Yuanshen will be, the Taiji string will be opened, and it will be easier to work synchronously between the god and the Yuanshen. People who practice virtue and Taoism will form a tangible and intangible strong field in their surrounding environment and receive tangible and intangible help, especially the help of intangible immortals and the support and assistance of various information.
cultivation of morality is an important principle of cultivation, and also an important skill of cultivation, especially the important technical method of cultivation and insight. The ancients used the word "cultivation of truth" instead of the word "refinement of truth", and its mystery lies in this. The method of cultivating virtue is that you can't enter the room without this, and you can't enter the door without this. In the past, this was called external work. Jingyun: "Taishang said: Those who want immortals should set up one thousand and 300 good deeds, and those who want earth immortals should set up 300 good deeds." This is the most true word, not a false statement. Although practicing internal skills can prolong one's own life, dispel diseases and increase life expectancy, and enjoy the years in peace, you can't feel the information at all levels of the upper, middle and lower worlds of space to obtain tangible help and tangible effects. Only by practicing both internally and externally, practicing life, refining alchemy in the inside, and accumulating good virtues on the outside can we feel the heavens and earth and move ghosts and gods, cultivate both inside and outside, advance with double skills, go straight to the door of cultivation, and then enter the hall and complete the great cause of cultivation.
In summary, those who practice the truth should remember the four keys to practice the truth and the Tao: practice God, practice qi, practice nature, and practice the body.
Edit this classic Xiuzhen novel
Classical Xiuzhen novel Zhu Xian
? There are four categories of novels:
Modern Cultivation: This kind of cultivation takes place in the modern and contemporary world of the Oriental Cultivation System. Shenyou, Shenglongdao, Tianpeng Zongheng, Xiuzhen Graduate Life Record, etc.
Fantasy cultivation: this kind of cultivation, *multiple or unrealistic environments. Floating Journey, People's Way, Star Change, Inch Light, New Yipin Xiuzhen, Jie Xiu, etc.
Classical Cultivation: Most of them are ancient or similar to ancient China as *, and the characters and dialogues are mostly ancient. Evil Wind Song, Tianyuan, Jade Immortals, Legend of the Seven Worlds, After Ascension, Taoist Confucian Immortals, Legend of Mortal Cultivation of Immortals, Inextreme Demon Road, etc.
Honghuang Xiuzhen: It mostly happened in the era of Honghuang Fengshen, or the Journey to the West. Buddha is the Tao, Ode to Witches, Rebirth of the Mixed Yuan Road, Search for Gods, etc.