Chapter 122 Neon's prestige (with about Nanman)
After the half-threatening and half-compromising words of Master Kirin, Haili Tianzun's face suddenly began to fall into entanglement. He knew that among the sixty-four heavenly masters of the Hai clan, Haimen Tianzun and Haiqi Tianzun were the most powerful. He had also heard that these two Tianzun and the people of the Holy Beast family were connected and had a lot of connections. If so, Then this foreign beast is a member of the holy beast clan, and it is likely to be a relatively powerful identity among the holy beast clan, so if you are not careful, you may really be found by Haimen Tianzun and Haiqi Tianzun.
But if the young master Kirin is killed here, no one should know. At that time, Haimen Tianzun and Haiqi Tianzun will certainly not know. Since they are unknown, Haili Tianzun decided to fight to kill the people of this holy beast family, and then maybe they can get the holy beast. Inner elixir, which is also very good for themselves. The inner elixir of the Holy Beast clan is very powerful and can help others improve their strength. There are also some cultivation and experience awareness about the realm that can also be used well. Therefore, many foreign beasts covet the inner elixir of the Holy Beast family, but it is because of the Holy Beast Family. There is a sense of courage. Ordinary foreign beasts will have a sense of oppression when they meet the holy beasts, and there is a natural impulse to worship, so they dare not think about it any more. But if there is a chance, they may still work hard to get this opportunity to greatly improve their strength, and even if it is Quansheng At that time, the young master of Kirin, in the face of Haili Tianzun, can't say that there is more than half the chance of winning rate. After all, the young master of Kirin is still too young to reach a relatively high level.
Haili Tianzun said, "Since you are that identity, well, brother, please forgive me if you are offended and leave!"
Master Kirin said hello, and then turned around and was about to leave, but at this time, Haili Tianzun suddenly said, "Won! Brother, do you think they went there? After saying that, he pointed in one direction.
The young master of Kirin subconsciously looked over, but at this time, Haili Tianzun immediately issued a series of extremely fast moves and attacked with lightning...
When he reacted, it was too late for the young master Kirin. Haili Tianzun had said a lot of good words before, but now he suddenly did such a thing, which made the little Kirin in such a simple state of mind suddenly be hit, but of course, the young master of Kirin would not make the other party feel better before he was hit. , a light mask came from his body. Although it was immediately crushed, his energy was released and he bulleted Haili Tianzun back. His face was not good, and it was also difficult.
However, the young master Kirin had been injured again. After being thrown behind, he couldn't get up for a while. Zhuge Shang was there and saw that the young master Kirin had been seriously injured by this, so he immediately refused to leave. He asked Princess Nishang to escape first and go back to save the young master Kirin.
Master Kirin has saved Zhuge Shang several times before. He has been in danger several times. He relied on the help of Master Kirin to save the danger. Zhuge Shang also has some guilt in his heart. He is not strong enough to help Master Kirin. Now he finally has the opportunity to repay his kindness. Of course, Zhuge Shang can't give up this opportunity. Yes, and the two have been together for so long. Who can be ruthless? Zhuge Shang indeed regards Young Master Kirin as one of his best friends.
The pain and powerlessness on his body made it difficult for Zhuge Shang to stand, but he was still firmly determined to rescue the young master of Kirin. Princess Nishang also ran away and chased him back and helped Zhuge Shang. He was about to cry. Zhuge Shang had to be anxious to Nishang. The princess said, "Why are you coming back?" You, go! Don't worry about us!"
Princess Nishang shook her head vigorously and said, "No, no! I want to leave with you!"
Zhuge Shang couldn't help saying, "Are you stupid? You are not his opponent at all. How can you leave with us? As a barbarian princess, if you can't leave safely, your father will kill me!"
Princess Nishang asked Zhuge Shang to speak, and then seemed to have made a decision. She gritted her teeth, and then made up her mind and said to Zhuge Shang, "Zhuge, don't move. Wait for me here. I'll save Kirin right away!"
Zhuge Shang still wanted to say something, but Princess Nishang had rushed over and stretched out her right hand. She didn't know what was on her right hand. Then she saw a big "barbarian" character suddenly appear in Princess Nis right hand, slowly changing from small to big, and then a strong and unmatched energy showed. Zhu Ge Shang was also cheered up and immediately felt a fierce wind roaring in front of him. His whole body was immediately suppressed by majesty and did not dare to look up at all.
You may not be very familiar with Nanman. Jiangnan is now explaining this matter about Nanman in detail.
1, the hometown of Phoenix Totem
The "Phoenix" worship of the Chinese nation began with the high temple culture. Pottery unearthed in the ruins of Huaihua High Temple
The surface of the vessel is painted with a combination similar to the animal surface, the sun and the divine bird. Professor He Gang, an expert in the research and hosting of the Gaomiao cultural site, judged that these patterns should be the phoenix in the minds of the ancients at that time. It is the worship of primitive human beings for sunshine, rain and dew, and abundant grain. These mysterious combination patterns explain the origin of ancient Chinese decorations more than 7400 years ago. In a white pottery pot, you can clearly see two flying "divine birds", and the stomach of the god bird is also printed with the animal face of its fangs. The pottery unearthed in the Gaomiao Cultural Site was the first time that primitive humans painted their inner spiritual world on artifacts more than 7400 years ago. In China's archaeological community, ivory objects engraved with phoenix patterns have been unearthed at the world-famous Hemudu cultural site. Hemudu culture is about 7,000 years old. The phoenix pattern found in Gaomiao culture is nearly 400 years earlier than Hemudu culture, and its significance for the study of Chinese religious history and art history cannot be underestimated.
2, the hometown of Pangu, Fuxi, Nuwa, the hometown of the god of fire
(Shenong Yandi) is a fire master, the emperor of the south, and his god is Zhu Rong, worshipping flames, sunbirds and phoenixes. Among the Neolithic cultural relics unearthed in Hunan Province, cultural relics with the cultural characteristics of Shennong Yandi can often be found. For example, 14500 years ago, Jade Toad Rock had "low temperature burn into pottery", 9,000 years ago, Pengtou Mountain had a fire symbol, 7800 years ago, the Shennong clan "Sun Bird Clan Emblem", "Shenong Yan Emperor Statue" and "Fire God Zhu Rong Statue", 7300 years ago Changsha had "Luanfeng Dance Picture", 7000 years ago Xiangtan had "Sa" "Miao Shentu", 6000 years ago, Chengtou Mountain had "Sam Altar", 3,000 years ago, Ningxiang had "Dahe Ding" (He Shen Ding), 2000 years ago, Changsha Mawangdui Han Tomb had a human-faced snake-faced farming goddess statue...
3, the hometown of the voice of the soul
(Shenong Yandi) made a piano: In ancient times, there were sayings that "the phoenix does not live in the sycamore tree" and "planted the sycamore tree attracted the phoenix". The main material of the Shennong clan's piano is sycamore. Sycamore belongs to the family Sterculiaceae, which is a tree, shrub or herb, sometimes vine. There are about 50 genera and more than 900 species in the world, and 17 genera and more than 70 genera in China, mainly distributed from southwest to east of China.
4, the hometown of the shaman
(Shenong Yandi)'s happiness is also known as "down plan". "xia mou" is the respectful name of "female ancestor", "female ancestor god" and "female priest" in the matrilineal clan society. Today, it is translated as "shaman" ("shamanism" has become a general term for primitive religions around the world in the world.
5. The hometown of heroes
The original meaning of Changsha is that in the Qiantai language family, it is the place where goddesses sacrifice! A picture of a man (soul) man's dragon ascension was unearthed in the Chu tomb of Changsha bullet library in China, and a dragon and phoenix guide (soul) ascension map was unearthed in the Chu tomb of Chen's mountain in Changsha. The silk paintings unearthed from the Western Han tomb of Ma Wangdui in Changsha are painted with rich contents such as the heavenly world, the human world and the underground world. All of this shows that during the Spring and Autumn Period and the Warring States Period and the Qin and Han Dynasties, Chu paid special attention to the problem of soul fate after death, which is why only literati and scholars from the State of Chu will write "Nine Songs", "Soul Recruitment" and "Great Moves". Changsha is the first place of the State of Chu, and it is also the ancestral temple of the former king of the State of Chu. Therefore, the soul of King Huai of Chu should be guided to the ancestral temple. That is to say, the ceremony of summoning the soul for the king was held in Changsha, and Qu Yuan's "The Soul Recruitment" was also unscripted in Changsha, and the thoughts at the end were also reasonable. At the same time, the experience of King Huai of Chu and the weakening of the State of Chu also prompted Qu Yuan to have strong doubts about fate, history and witchcraft. The abdominal draft of Tianwen was drafted under such circumstances.
If we use the first "Kiantai" to explain some "Ancient Chinese" that cannot be explained in Chinese, we will also find that as long as it belongs to the agricultural language, most of them can be explained in "Kiantai". For example, (Emperor Yan) is called "fuli" (also known as "Fulai" and "Support"). In the ancient sound, the words "Li" and "Li" belong to "fatlaiping", the words "lai" belong to "zhilaiping" and "hold" belong to "dingping" (subject to Professor Wang Li's Ancient Phonetic Manual). Therefore, these nouns are all " homophone translation". There are not many names. In "Kiantai language", "Fu" has the meaning of "big", and the ancient word "Li" is "li", from "he" to "bird" (not from the knife), which means "the Luan bird clan that grows he". Le said Fu Li (Li), which means the Song of Dali. If scholars use "Kiantai" as the birthplace of Chinese farming to solve some problems in world linguistics, we will also find traces of "Kiantai" in farming languages around the world. ( Shennong Yandi) encountered seventy-two poisons on the day and got tea to solve it: the tea saint Lu Yu's Tea Classic said: "Tea is Jiamu in the south." ( Shennong Yandi died from eating broken intestine grass: broken intestine grass is hook and kiss, also known as big tea, big tea medicine, big tea vine, broken intestine grass, wild pueraria, poisonous root, gourd vine, clover grass, fishy removal, yellow vine, kiss ge, sunrise grass, tiger wolf grass, shuttle grass, big cannon leaf, yellow flower bitter late vine, yellow fierce vegetable, cold vine, vine yellow chicken bitter vine, etc. It is a Maqian plant, an annual vine. Xiyang, oval long round leaves are opposite, with small yellow flowers, 5 calyx funnel-shaped, ovate. Hunan, Jiangxi, Zhejiang, Fujian, Guangdong, Yunnan, Guizhou and Guangxi are all distributed. Shennong Yandi) was called the Lianshan clan and created "Lianshanyi": It is said that after Fuxi created the first eight trigrams, the Yan Emperor Lianshan clan created "Lianshanyi" on the basis of "Fuxi eight trigrams", which is the earliest "I Sutra" in China. However, there are several Lianshan in Hunan, and there is also the legend of Lianshan's creation of Lianshan, Emperor Yan. (Shenong Yandi) is buried in Changsha's tea town: the tea town is in Changsha, Hunan, not Baoji, Shaanxi. The Chinese nation has a tradition of "returning to the roots of fallen leaves". If people can't "bury their hometown" after death, they will be regarded as ominous "death ghosts". Qu Yuan has the "Ode to the Soul" of "returning to the former residence" and also wrote "National Shang" to sacrifice those "Dead Ghosts" who have died for the country and cannot return to their souls to their hometown. Shennong Niushou: "Recording of Strange Notes" contains: Emperor Yan's "human ox head, longer than ginger water", which is the totem image of human beings after entering the period of "cow farming" (which is cattle stepping on fields, not cattle ploughing fields). Today, among the ethnic minorities in the southwest still have horns as headdress, that is, the inheritance of this ancient legacy. ( Shennong Yandi) is a city in Japan, causing the people of the world to gather goods from all over the world, trade and retreat, and get their own places: China's earliest city with the conditions of "Japan as a city" is the ancient city of Chengtou Mountain in Hunan more than 6,000 years ago. It is rich in unearthed, and has also unearthed moats, water gates, boats, etc.