Chapter 303 Sitting on the Lotus Platform

In the face of Long Yongcheng's vision, those remaining Buddhist children are submissive, but they dare not be rebellious at all. In fact, they also understand that whether they go back or stay, their lives are no longer in their own hands. If they go back, although it seems that they usually bully these local indigenous people, in fact, the hosts in the temple have never regarded their lives as human lives, and even they have never regarded their lives as human lives and bullied each other. And they stayed. Although they were also raised by the Buddha family by taking away the local indigenous babies, they were used to bullying these local indigenous people, and it was difficult for them to get the trust of the local indigenous people and had to kill them with their lives.

Long Yongcheng did not mobilize too much. These indigenous people must have resentment in their hearts, and it seems superfluous to do more mobilization. And in fact, this time it was said that he took them to fight, but in fact, it was just to experience them. The people who really did it were just themselves. If they didn't rely on these people alone and didn't need the abbots in the temple to take action, just a few masters could destroy these people. The battle between practitioners is no better than that between ordinary people. Even if there is a gap in strength, the battle between ordinary people can be filled with human life. However, if the gap between practitioners is too large, it is impossible to fill it with human life. It is very normal to destroy it.

It is said to be preparation. Of course, it is not to prepare a lot of miscellaneous things before going there, but to simply adjust the psychological state. Seeing that the psychological state of these people was almost adjusted, Long Yongcheng took this group of people over. He thought that when he really demolished this temple and established a certain prestige this time, the surrounding forces such as Dongliaoshan and other indigenous people would inevitably come to rely on him. When these people slowly converge, his own forces will also take shape, and many times in the future You don't have to do it yourself anymore.

The abbot is still preparing, and Long Yongcheng has killed him with a murderous spirit. It's not that the abbot was not exciting enough to let the other party kill him before he was fully prepared, but that Long Yongcheng came too fast. Normally, Long Yongcheng made such a scene here. In order to formally compete with the Buddha family, at least it still takes a certain amount of time to manage his own power, but he omitted the process of managing this power, and waited for the temple to be demolished and then used this prestige to condense to a certain extent in a short time. Power.

Just when several Buddhist children of the abbot were still on the road, Long Yongcheng had already led people to surround the whole temple, and he himself stood at the door of the temple, waiting for the abbot to come out. He himself didn't pay attention to this action at all. The strongest person is just the abbot of the fairy realm, and there is only one. Such strength is not worth his attention at all. Among the Buddhist children also trained by this temple, there are no Mahayana practitioners and practitioners who have achieved immortals. However, a master of immortal realm cannot suppress more masters who are similar to their own cultivation, so masters above the Mahayana period will not stay here.

The battle between practitioners is naturally different from the battle between mortals, so it is almost impossible for such a thing to happen if you don't go out of the door, unless the temple is built with extremely special materials that are difficult to destroy even by profound practitioners. And there is any special arrangement in it that can play a role for highly cultivated practitioners. However, this situation will generally only happen in the mountain gates of the Xiuzhen sect in those places where the sect competition is relatively fierce. Even if it appears in this big world, it will not appear on an ordinary temple. Therefore, when Long Yongcheng led people to surround this place, the abbot did not stay in the temple for long, but directly led people out.

"Do you know that this big world is all controlled by my Buddha, and what sits in this big world is the Buddha pharmacist Buddha with the cultivation of the immortal emperor?"

The abbot naturally knew that it was a joke to compete with the strength of his temple with Daluo Jinxian, so the first sentence was to throw out the existence of the immortal emperor, the pharmacist Buddha, to suppress Long Yongcheng. The reason why the strong dragon does not suppress the ground snake is that the ground snake still has certain means and power, and the strong dragon has reached the territory of the ground snake. In front of the certain means and power of the ground snake, it may not be a strong dragon. The abbot obviously threw out the means and power of the ground snake to Long Yongcheng. Long looked and hoped that he could retreat in the face of difficulties.

"Of course I know that the pharmacist Buddha saw this big world tightly. My wife and I met him as soon as we came over, but the guy was also strangely tight and left inexplicably. Since I've seen it all, I don't think there's any need to worry about that old guy, right?

Long Yongcheng's words are not polite, and he is not worried about being known by the pharmacist Buddha. Anyway, even if the pharmacist Buddha does not embarras himself in the face of being a guest, sooner or later, he will attract the pharmacist Buddha to take action. Moreover, when Long Yongcheng knew that all the strong people who came from other big worlds were always loyal to the pharmacist Buddha, and no one left, he already knew that the pharmacist Buddha must have his own calculations. I'm afraid that there will be more precautions in the future, so there is no need to be polite about his words now.

"Have you ever seen the pharmacist Buddha?"

Listening to Long Yongcheng's words, the blue veins on the abbot's forehead suddenly jumped twice. Although I don't know whether his words are true or not, since he has said so, the meaning is worth pondering. I have seen that the pharmacist Buddha can still quarrel here safely. Why is this because their strength is so strong that even the pharmacist Buddha can't help it, or is there other reasons? However, no matter what the reason is, the abbot has understood that his current situation seems to be very bad. The other party is determined to do something about himself. I'm afraid he is in a disaster.

Many thoughts turned around in the heart of the pharmacist Buddha, but Long Yongcheng seemed to be very patient. Looking at the shocked expression of the abbot, he showed a trace of interest. This appearance is tantamount to a mockery of the other party in the eyes of the abbot, the mockery of a superior existence against an ant who wants to struggle to resist.

"At the beginning, I came to this big world with the pharmacist Buddha and paid my strength for the Buddha's grand wish to lead the three thousand worlds. Originally, I originally came to this big world to make a good plan to fight, but I didn't expect that among the people of several immortal emperors, what we met The resistance is the smallest. Although there is such a change like you today, I originally came here to fight naturally can't give up resistance because you are much higher than my cultivation level. Moreover, without cultivating to the realm of immortals, even the immortal emperor dare not say that he can always live peacefully. I can die today. It's an honor for me to be in the hands of Luo Jinxian, who is so strong.

The abbot's shock was only in an instant, and soon the abbot regained his composure, as if he had already expected this day. Long Yongcheng also admires the abbot's mentality, which is worthy of being a son of the Buddhist family. Among the practitioners of all walks of life, it is said that the mind is as firm and stable as a rock, and the best is the son of the Buddhist family. Even if it is a Buddhist son who is very mediocre in cultivation, it is impossible to say. And a heart like the children of the Buddha family is already a genius among the general cultivation sect.

"Although I have been practicing for many years, I have not been qualified to be a lotus platform due to my low cultivation. Today, I also sit on the lotus platform."

The abbot's face suddenly showed a pious expression like a pilgrim, and a lotus platform slowly bloomed when the abbot sat down.

According to the rules of Buddhism, unless it has reached a certain level of cultivation or status, it is definitely not qualified to sit on the lotus platform. Even if a Buddhist son sits on the lotus platform without permission, he will suffer the disaster of extinction. In fact, this disaster of destruction is not taken by the masters of the Buddha family personally, but a rule set by several immortals of the Buddha family! One of the great magical power that immortals can have is to be able to establish their own rules under the way of heaven. As long as there is a violation, this rule will be punished by this rule in any corner of the three thousand worlds. This rule is automatically triggered. When the rule is triggered, it is even a rule. The makers may not know.

Just as the lotus platform where the abbot sat down slowly bloomed, a force of destruction also began to brew on the head of the abbot, forming a huge Buddha symbol, slowly rotating and pressing on the top of the abbot's head. In this process, the power of this huge Buddhist symbol was still increasing. The million Buddhas released from above make those with low cultivation involut helplessly avoid it. And this huge Buddhist symbol is also like life. When the abbot moves, it also moves with the abbot like a shadow.

This abbot wants to be a lotus platform, not just to sit on the lotus platform, but to give full play to his greatest strength. Relying on the strength of the abbot alone, there is no great power of this Buddhist symbol, because the power of this symbol can destroy itself. However, while destroying yourself, if you want to pull someone on the back, you don't need to do more. The only thing is to let your enemies enter the attack range of the Buddha's symbol before the Buddha's symbol is suppressed.