Chapter 304 The Gate of All the Wonderful

The abbot quickly rushed to Long Yongcheng. The abbot is worried that the other party will escape, but this is the first battle of the other party in this big world. How can he escape? Long Yongcheng has long planned that no matter what means the abbot uses, he must shake it. He expects that the existence of a fairyland, even if he uses all means, may not be able to threaten a big Luo Jinxian. The existence of the level. Of course, a master with the same fairyland as himself should be another matter. But he also believes that there is only one in the three thousand worlds, and there is only one master with the same experience as himself in the three thousand worlds!

But when Long Yongcheng saw the abbot rushing at him with the huge Buddhist symbol, he felt the terrible power contained in the huge Buddhist symbol. Even he couldn't help scolding the abbot as a madman in his heart. Indeed, all the children of the Buddha brought by the pharmacist Buddha originally planned to fight, but they never thought that this big world would be so weak that there was no resistance at all. But the children of the Buddhist family, who originally came to fight, still have the fierceness in their bones, and it is very normal to fight desperately.

However, Long Yongcheng will not give up his intention to shake because the power of the abbot's counterattack exceeded his expectations. Although the abbot uses the rules used to attract the immortal rules to deal with himself, the rules of the immortals are not launched with all their strength every time they are attracted. On the contrary, the rules of the immortals will never be launched with all their strength, unless the existence that violates the rules itself is strong enough, otherwise , can only trigger the power of this rule and destroy the existence of this rule.

The power of killing a fairy at once, although it is a little troublesome for Long Yongcheng, it is not too troublesome. The surrounding scene changed, and a world appeared. This world is bloody, and the center is a bloody sea. With this bloody sea as the center, it has derived various terrain such as the continent, and there are countless creatures living on this continent. Over the sea, there is a swimming dragon, and in the middle of the sea, there is a palace full of life.

When the abbot appeared in this big world, there was also the huge symbol of Buddhism. When that round of huge Buddha symbols broke into this big world, it also brought a certain shock to the world, making this world a little unstable. The dragon swimming above the sea saw the huge Buddha symbol and bit at the Buddha symbol with a rude mouth.

Of course, this dragon is the weapon in the dragon whip. That spirit was also the peak cultivation of the fairyland. Later, it was integrated into the Daluo Zhenyi of Long Yongcheng. In the nourishment of Daluo Zhenyi, I don't know when to break through to the fairy realm, and a fairy realm control the magic weapon attack that shackles its own, but its power is not just the ordinary fairyland. The power that the masters of the world can exert is only high but not low.

When the dragon bit on this huge Buddha symbol, the Buddha symbol burst into light and actually shook the dragon away. However, this outbreak also made the Buddha on the Buddha symbol slightly dim. As soon as Xiaolong saw this situation, he knew that as long as he attacked a few more times, the huge symbol of this Buddha would inevitably collapse. He quickly adjusted his state and planned to rush towards this huge Buddha symbol again.

Suddenly, the whole world derived from Long Yongcheng's true meaning began to tremble, but the reason for the tremor was not because of the symbol of the Buddha, or the wave caused by the symbol of Buddhism and the battle between the dragon. And it seems that the three thousand worlds, which is integrated into the true meaning of Long Yongcheng, is the 3,000-layer space in this world that represents the Lotus of the Buddha.

Feering the strangeness of his Daluo's true intention, Long Yongcheng hurriedly stopped the dragon's attack again and was about to find a way to appease the shock of these three thousand worlds, but he did not expect that in the world derived by his Daluo's true intention, there were countless small lotus platforms blooming and flying in the air, and each of these The lotus platform is a lotus platform with three thousand petals, and its appearance looks exactly the same as that of three thousand worlds. It seems that the rules triggered by the abbot have resonated with the three thousand worlds, which leads to such a phenomenon.

The lotus platform where the abbot sat down has long collapsed under the pressure of this huge Buddhist symbol, and even he was dying under this huge power and took his last breath. But the sudden vision made the abbot's eyes wide open in disbelief. As a son of the authentic Buddhist family, of course he knows what the accident is. Unexpectedly, another real lotus platform resonated because of the rules he triggered. Could it be that the person in front of him had another identity? What kind of Bodhisattva or even Buddha in Buddhism? However, why should we deal with the Buddha's own people? Or is it the struggle of the high-level of the Buddha family that you don't know? With such shock and doubt, the abbot's pupils slowly dissipated, and finally the soul flew away and completely dissipated in this world.

The changes in his big world also made Long Yongcheng feel a special fluctuation. This special fluctuation is the fluctuation of the rules formulated by the Buddha. Although Long Yongcheng can say that he is closer to heaven than those so-called immortals, no matter how close he is, after all, Daluo Jinxian is a Daluo Jinxian. After all, Xianzun is a fairy. In terms of perception, the gap between them cannot be changed by whether they are close or not. And just now, at the moment when the three realms resonated with this rule, I actually peeped into the doorway of the immortal rule.

Long Yongcheng was originally very close to the way of heaven, and under the way of heaven, all Taoism and so on come according to the rules of heaven, that is to say, it is just an evolution of the way of heaven. With his proximity to Tiandao, he can better understand this evolution, and at the same time, with his understanding of this evolution, he can also deepen his understanding of Tiandao.

The perception of this moment raised Long Yongcheng's soul realm a lot at once. And it was at the moment when he was still stunned that he changed and regenerated in the world derived by his Da Luo Zhenyi! A door suddenly appeared in this world. This door exudes a high and indeable majesty, and this majesty makes Long Yongcheng have a very familiar feeling, that is, the way of heaven!

At this time, the door standing in this world suddenly opened, and countless fairies flew out of this door, and the countless fairies also exuded a heavenly atmosphere. Each of these fairies holds a flower basket in their hands, and each flower basket contains countless petals. As soon as these fairies flew out of this door, they immediately grabbed a large handful of petals from the flower basket and threw them at the whole world, just like scattered flowers.

After these thrown petals were thrown out, they did not fall down, but integrated into this world. The change has become an extremely special existence in this world, and this extremely special existence is called a rule!

The door of all wonders! I actually opened the door of all the wonderful! Long Yongcheng was ecstatic. There is such a saying in the Taoist scriptures: mysterious and mysterious, the door of all wonders. Opening the door of all wonders, it is the realm of cultivation that breaks through from Daluo Jinxian and enters the symbol of Xuanxian. That is to say, if you have been promoted to Xuanxian and your cultivation level has been improved, how can you be unhappy?

At the same time, in the world derived by Long Yongcheng's Daluo Zhenyi, another world suddenly overlapped, but it spread out without conflict. On the bloody continent of Long Yongcheng's world, a magnificent river suddenly spread out. On the river, a bright moon rose slowly. On the river, under the moonlight of the moon, a beautiful figure appeared in it, and another wonderful door with Long Yongcheng looked It is somewhat similar, but different doors are also opened at the same time, and there is the same scene as the world derived by Long Yongcheng's Da Luo Zhenyi.

It turned out that Luo Shen suddenly understood the mystery of the door of wonders because of Long Yongcheng's breakthrough, and also opened his door of wonders and became Xuanxian. For a moment, the world derived by the truth of the two people enveloped all the places in the circle, among which there were visions, fairies flying around, and petals fluttering in the air. The two broke through at the same time, and all this was just brought to them by a Buddhist son of the fairyland, which was unexpected for them. Now, Long Yongcheng doesn't want this nobleman to die, but unfortunately, the abbot has long been out of his soul and has no possibility of surving.

Long Yongcheng stroked with one hand, and the power of a rule imprisoned some masters in the temple. As for the others, of course, it was handed over to those who brought him. Since I came to practice them this time, naturally I can't wrap up all the Buddhist children in these temples and do it alone. However, with the death of the abbot and the emergence of such visions, those Buddhist children have long been stunned and their strength has declined significantly, so there are not too many casualties, and all the Buddhist children have been eliminated. And these local indigenous people began to do what they purposed to come here this time: to demolish the temple.