287 Sinology Everyone on

Song Que and Lv Zhongqiu stared at Li Xiang. They had not seen his decadent look for a long time, and a strange feeling rose in their hearts.

The narcissus was slightly stunned, and then said with a dumb smile, "Sarge, how many years can Yuan Shikai, an old man, no matter how powerful he be? How can there be so many self-seeking troubles? Come on! Cheers!"

"Ding!" When they touched each other, the two of them drank it all.

The perfect face of the daffodil's white jade flashed through a touching blush.

Li wanted a pair of bright eyes to move, so he wiped the wine stains from the corners of his mouth with his sleeves and said coldly, "One day you will understand my worries..."

"Over the spring and autumn, the doctrine has not yet flourished. After the Hanwu, he was determined to be Confucius. Although he wanted to make a high opinion, he must take Kong as the sect. The more he is quoted by Qiangxiang, the more he is, the more he is reconciled, the more he loses his true nature, and the more he is attached to the meeting, the more he is against his solution..." A broken gong male voice suddenly sounded in the next box, interrupting Li Xiang's words before he said, Narcius, Lv Zhongqiu and Song Que looked at each other in astonishment.

Li didn't say anything. He lowered his head and thought about it. This sounded very familiar. He only blamed himself for his poor history and culture of the Republic of China, otherwise he would definitely know who was talking loudly next door.

Lv Zhongqiu said in surprise, "Marshal, I'll find out who it is?"

"No." Li wanted to wave his hand to stop him and said, "Now all kinds of heroes will meet in Shanghai, and the Licha Hotel is a place that self-respecting heroes must come. When I came to Shanghai, I just wanted to meet the heroes of the world, so I went to meet him in person.

There are two people playing against each other in the box next door. I saw Li want to come in with a smile. He walked and said, "Just now, what you said, but you want to return the "true" of the traditional Chinese doctrine, this "true", that is, the revival of the theory of Confucianism at the same time as Confucius, pulling Confucius from the throne of the "Supreme"? "

One of the middle-aged people with a clear face left the chess pieces and got up and smiled, "Where did the distinguished guest come from?"

"Zhang Taiyan?" The corners of Li Shang's eyes jumped. The stubborn person in front of him was the famous Zhang Taiyan, who was exactly the same as the person in the black-and-white photos in the textbook. He smiled and said, "Student Li Xiang has been looking forward to Mr.'s name for a long time. It's abrupt, and I have to ask you to forgive me!"

"Bake some wine!" Zhang Taiyan casually ordered that the name Li Xiang had shocked many people, but Zhang Taiyan was not interested in it. Let's talk while eating - Li Dashuai, who arrived in Shanghai today?

Li Xiang said, "This morning." After saying that, maybe he remembered the person he saw today and couldn't help stroking his knees and sighing.

Zhang Taiyan stared at the young Li Marshal, who was holding heavy soldiers, and said for a long time, "In Chinese history, all Han people are in power, which is called the prosperity of the country; the Yi people are in power, which is called the death of the country; and it is everyone's responsibility to revive China. The revolution we are talking about is not what ordinary people think of as a revolution, but should be called restoration, that is, the race of restoration of China. Restoration of China's states and counties, restoration of China's regime.

The national quintessence faction represented by Zhang Taiyan vigorously promotes the "defense of Yixia", which is based on this understanding. At the beginning of the 20th century, the ancient slogan "anti-Manchu" has been associated with anti-imperialist and anti-feudal political struggle, which has a stronger mass foundation than the late Ming and early Qing dynasties. It is undeniable that the rise of nationalism has something to do with the confusion of a group of intellectuals in view of the ills of the Western capitalist system, and to look for ancient Chinese traditions. At the beginning of the 20th century, Western capitalism had developed to the stage of imperialism, and the bloody face of this huge object, which was plundered, was gradually exposed. The exposure of various drawbacks of the Western capitalist system has caused confusion and deep thinking among Chinese bourgeois and petty-bourgeois intellectuals. They discussed this repeatedly, and finally pinned their hopes on the ancient Chinese civilization in an attempt to find a panacea.

When Zhang Taiyan met the real-power Li Marshal, he couldn't help promoting his own doctrine.

Deng Shi, who played chess with Zhang Taiyan, saw that the waiter had sent the table, so he said, "What are you looking for? Why don't you send a jar of Laofen wine?"

Seeing that the waitress repeatedly promised to go up, the three people took their seats.

Zhang Taiyan used his chopsticks to rumm in the plate for half a day, picked up a crab, twisted his legs and said, "Shal Li, you don't know that Gu Yanwu initiated the study of the Confucian Classics and the hundreds of schools of thought, which was actually the forefather of the "rejuvenation of the study of the Qing Dynasty". The purpose of the nationalist inheritance of this tradition is to deny the Confucian school, which has long been dominant in China's ideological circles, and to provide ideological weapons for the revolution to oppose the feudal autocracy, advocate democracy and provide ideological weapons. It seems to be appetizing. He stopped again, dug out the crab yolk and dipped it in ginger vinegar and slowly tasted it. He said, "After the failure of the Boxer Rebel Movement, the Qing government completely became a puppet supported by imperialism, a court of foreigners, and acted as a lackey for the great powers to invade China. The Manchu Qing government is the culprit that led to China's national crisis. If it does not overthrow the autocratic rule of the decadent Manqing Dynasty, China cannot be independent and rich and strong, and China's national crisis cannot be saved.

"Do you dare to ask, as long as you overthrow the Manchu Qing Dynasty, China can be independent and prosperous, and save China's national crisis?" Li thought for a burst of laughter, but he finally cultivated some self-restraint and quickly regained his calmness. "Isn't it strange that the orthodox concept of Confucianism and Confucius have been set as one for thousands of years will fall because of the fall of the Manchu Qing Dynasty?"

While talking, the waiter came in and brewed the wine. When Deng Shi saw him go out, Fang sneered and said, "China's backwardness lies in autocratic politics, and autocratic ideas are based on Confucianism. If China wants to get rid of old habits, it can't get rid of feudal autocratic politics. If it wants to get rid of feudal autocratic politics, it can't get rid of Confucianism. That is to say, we should first eliminate the dominant position of Confucianism in the minds of the people. Brother Zhang Taiyan once clearly called on "using the national essence to inspire castes and enhance patriotic enthusiasm", which pointed out the practical significance of "rejuvenating ancient learning". Although "fullness" is an important part of the nationalist ideology of our nationalist school, their fullness is by no means limited to racial revenge and the restoration of the prestige of Han officials.

Zhang Taiyan also said, "The so-called revolution is not indiscriminately to change the lives of all Manchu people." Pai Manchu is the royal family of the Manchu Qing Dynasty, the officials of the Manchu Qing government, and the army of the Manchu Qing government, not the exclusion of all Manchu people. It is not limited to the Manchu people. If the Han people are used by the Manchu Qing government, as traitors, it is also a revolutionary exclusion phenomenon like the rulers of the Manchu Qing Dynasty. Thus, the "anti-Manchurian" struggle was boldly directed directly at the feudal autocratic rule of the Manchu Qing Dynasty and called on the people to rise up and fight. We have repeatedly stressed that no matter who is, whether they belong to the Manchu or Han, as long as they support the feudal autocratic rule of the Qing Dynasty, they are all excluded. We also clearly put forward the assertion that "reignment" is "reignorship". This shows that our "anti-Manchurian" is against feudal autocracy. Not only that, we also constantly revised and enriched our nationalist theory in the struggle, and finally developed to advocate the "reunification of the five races" and put forward the idea of democratic republic and equality of all ethnic groups.

Li Dashuai listened, and there was a spark in his eyes. He did not expect that on the surface, the nationalist ideology of the nationalist faction really started in the Spring and Autumn Period, which seemed to be not much different from the slogan of "the defense of Yixia" advocated by the Han landlord class intellectuals. Opening the National Essence Journal, it is full of curses such as "non-our race, its heart must be different", "plugging foreign bastards, stealing artifacts, impending the Central Plains, and changing morality"; the ideological level seems to stay at the extent of the 17th century when the Qing soldiers entered the customs, and the feudal scholars and doctors called for "to save the seed". But in fact, the national outlook of the nationalist faction is not all limited to such a narrow and shallow understanding. With the basic purpose of "reviving ancient learning", they have done a lot of propaganda work on bourgeois nationalism that cannot be ignored. What's more valuable is that the nationalist banner unveiled by the nationalist faction through the "rejuvenation of ancient learning" also has a distinct color of anti-imperialist salvation.

Li Xiang took a breath for a long time. He thought of a key problem, which was also a problem that Li Xiang had always been worried about. If he could get the support of Zhang Taiyan, his grasp of success would certainly increase greatly. Then he asked, "Anti-Manchu is anti-artarism, so what is Yuan Shikai?"

"Among the sons, only Confucianism has the most respect for the monarchy and is most beneficial to the autocratic regime." Zhang Taiyan said calmly. He did not answer directly, "The Book of Rites. In the King's Edition, there are murderous articles such as "doing hypocrisy and firm, saying hypocrisy and arguing, learning and learning, following the wrong, and killing with suspicion", "analyzing words breaking the law, changing the name, sticking to the left and killing with chaotic politics". Therefore, it is deeply favored by emperors of all dynasties and is regarded as authentic by the rulers. Since Emperor Wu of the Han Dynasty's "unique respect for Confucianism", in the feudal society that lasted for more than 2,000 years, Confucian classics have been developing in a more and more reactionary direction, and the six art relics of Confucianism have become a cave for the monarch to cover up the true face of the monarch. And those who are greedy, and distort the ability of flattery, pretend to use Confucianism to please the monarch; ignorant Confucianism is even addicted to the theory of respect and inferiority, respect the king and suppress the people, so that the king's power is becoming more and more important, and the people are restrained. In a word, the dross in the Confucian scriptures and the behavior of the ruler's respect for the scriptures have made superstition and ignorant, the name is divided into a common, and the cultural autocracy melted into a furnace, which has made China's country broken down for five or six hundred years since the Song Dynasty, and the country has been destroyed, and external disasters have arisen one after another.

If it weren't for his old age, Marshal Li didn't slap him to death, and he couldn't speak directly. This is a big trick!

Deng Shi said, "In politics, Confucius did not dare to unite with the common people and overthrow the aristocratic government. Instead, he was enthusiastic about Lilu and was keen to become an emperor. The six arts that Confucius talked about are the ladder of his capital and Ganlu. Confucius also has a style of reasoning and refuting, sticking to his own opinions and rejecting learning. Brother Zhang Taiyan also added a legend to the critical painting with the historical facts of Confucius attacking Laozi's skills, robing Laozi's book and plotting to kill Laozi.

Li Xiang thought about "Geden" in his heart. Of course, he knew this allusion. In a word, Confucius doctrine was almost regarded by them as a source of misfortunes such as superstition and conservatism, strangling freedom, rejection of science, and high-pressure autocracy, which deprived the sacred aura of feudal rulers over Confucius. Of course, the Nationalist Party has fully affirmed that Confucius has sorted out historical books and engaged in educational activities.

Li wanted to stop for a moment, as if he hadn't come up with the answer to the previous question. He couldn't help asking, "There is no suspense about overthrowing Manting, but what about Yuan Shikai?"