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Taoism

Tao's physical characteristics are ten characteristics such as nothingness, nature, purity, simplicity, simplicity, simplicity, quietness, indoing, weakness and indisputability. These physical characteristics are reflected in people as superior virtue. Upper virtue is the personification and ethics of Taoism, which is reflected in what people call virtue. The highest virtue is natural, invisible, there is no sign of it, and there is no clue. It is internal and implicit, not revealing, and unintentionally revealing. What is the characteristic of Tao? Shangde is what it is.

The upper virtue has no intention to be a virtue, the lower virtue intends to be a virtue, the upper virtue does nothing but does nothing, and the lower virtue has a virtue and thinks. As the "Qingjingjing" says: "Sergeant has no dispute, sergeant is easy to argue, superior virtue is not virtuous, lower virtue holds virtue, and those who persist in it do not understand morality. All sentient beings do not have the truth, in order to have a delusional, that is, to shock their gods, that is, to shock their gods, that is, to shock their gods, to all things, to be greedy, to give birth to greed, that is, to worry, to worry, delusion, to worry about their body and mind, they will be humiliation, often suffer from the sea of suffering, and eternally to the truth. The true way, those who understand are self-sufficient, and those who understand the Tao are always quiet." The Tao Te Ching said: "If there is no virtue, there is no virtue, and if there is no virtue, there is no virtue. Shangde has nothing to do but think about it, and lower virtue has nothing to think about it. The benevolence does not think about it, the righteousness does not think about it, and the courtesy does not respond to it, so he throws it away. Therefore, lose the way and then virtue, lose virtue and then benevolence, lose benevolence and then righteousness, lose righteousness and then etiquette. The rude person is the one who is loyal and the head of the chaos. The former knowledge is the glory of Tao, and the beginning of stupidity. It is to be thick and not thin. In fact, he doesn't live in his own way, so he takes this.

As the Holy Ancestor said, the so-called virtue should be obedient. Without understanding the true state of the Tao, without the way, and then losing the virtue, people need to value morality, cultivate morality and keep virtue. Loss of virtue and benevolence, loss of benevolence and then righteousness, loss of righteousness and then courtesy. If people do not have the Tao or realize the Tao, they must pay attention to the practice of morality, morality and virtue. Ten thousand days of cultivation of virtue is to understand the Tao and get the Tao. With the Tao, there is no need to consider morality, because the mind and body are in line with the road, and everything is natural. In it, if you are not virtuous, you don't need to be virtuous. It is for virtue and true virtue. If you haven't got the way, you must cultivate virtue day after day, year after year, and keep the virtue until you get the way. If you lack morality, you should attach importance to and practice benevolence, righteousness and etiquette. Taoism, virtue, benevolence, righteousness and etiquette are the practices that practitioners must achieve. Its ultimate goal is Tao, which is the general outline. Those who are immoral, immoral and immoral will never reach the realm of Tao. Those who lack morality, morality and morality must start from etiquette, righteousness and benevolence, step by step, and reach a state of full morality, virtue and virtue, and then enter the door of Taoism.

The Tao Te Ching, the Holy Ancestor, is broad and profound and all-encompassing. It is the cornerstone and general outline of Taoist philosophy. However, the reason can eventually be summarized into two words, namely, "Tao" and "De". In the end, there is only one word "Tao". Thousands of days of practice, one day of great enlightenment, this great enlightenment lies in understanding the Tao and obtaining the Tao. In this realm, all red tape is abandoned cleanly, and everything is thorough and concise. Everything in the universe is born of Taoism. Taoism tolerates everything, and the Taoism grasps the essence of all things. "Tao gives birth to one, two lives, two lives three, and three births all things." The separation and reproduction of yin and yang, and the changes of everything are all changes in the operation of Tao. Man and heaven coincide, the way of heaven is the way of man, and everything in the world is the embodiment of the way. If you get the way, yin and yang care about your hands, and the change depends on your heart.

The only way to get the Tao is to be wise, virtuous, virtuous and virtuous. What is Mingde? Mingde is to understand the meaning of virtue, the inner connection between virtue and Tao, and the relationship between virtue and practice. If you don't know these three, you can't pay attention to the practice of morality, morality and morality. If you don't value morality, it is impossible to cultivate virtue well. If you don't practice virtue, it doesn't matter if you keep virtue. Those who do not know virtue, value virtue, cultivate virtue and keep virtue will only be in the realm of qi refining for the rest of their lives, unable to enter the Taoist gate, and cannot enter the realm of "gong" of qigong.

What does Germany mean? Morality is truth and goodness. Only from the perspective of words, morality should be done by everyone wholeheartedly, or understood as doing it wholeheartedly for everyone. Ten good deeds and adhere to four codes of conduct. These ten good are ten hearts, that is, loyalty and filial piety, kindness, compassion, equality, love, education, loyalty and forgiveness, kindness, patience, and courage. If you treat people with these ten hearts, you will be well prepared. The four codes of conduct are not to speak rudely, not to listen to rudely, not to move rudely, and not to act rudely. With these ten hearts and four rites, and the practice is unrelenting, the virtue can be complete, and the virtuous and prepared mind will be calm. "People can always be quiet, and heaven and earth will return", and the road can be reached.

Loyalty and filial piety is the great festival in which people stand in the world, the root of all good, the teachings of the ancient saints, which are contained in the book, studied and studied, adhered to the new meaning of this world, and can be followed. A kind-hearted person will support and help when he sees the danger of others; if he sees the danger of things, he will be saved and relieved. Do your best. If you can't do it, you will be perfect, try to deal with it, and then be satisfied with a kind heart. It is not only manifested in the righteousness of making money, but also good. Compassionate people, although the hearts of the world are not the same, and there are different likes and dislikes, but they are all original, and they are all one. Beasts, insects, plants and trees are also the same vitality. They must love and protect them, pity them, and cannot be damaged. The so-called self-nature, human nature and material nature is also. Everything in the universe can be a teacher, and it can be helped by its nature. Those who are equal, there is no wealth in their hearts, no poverty in their eyes, no snobbery in words and deeds, treat them equally, and wait for it equally, then the turbidity of the secular world will be eliminated, and the harmony will flow around the body and mind. Those who are caring should be broad-minded and love the world and all things. Don't do good things without doing small things, and don't do evil with small things. Respect the old and love the young, give kindness to the people and all things, and do not distinguish between the likes and dislikes of the mind. Those who teach their hearts and see people's good deeds will praise and publicity, advocate their good deeds, and promote

His good heart; when he sees people's evil, he is bitter, advises him to change evil to good, and resolve it with his own deeds to curb his evil. The good of adults is like the good of oneself; the evil of others is like the evil of oneself, how can it be underestimated? Those who are loyal and forgive, do not do what they do not want, push others, treat others as themselves, reflect on themselves from time to time, and treat people with loyalty and forgiveness. There is no difference between high and low, and there are brothers in the four seas. Treat people kindly, don't be close to each other, and treat them equally. Those who are brave, should set their own opinions, act bravely for justice, solve people's problems, pull out difficulties and help dangers, and keep doing it. Don't be hindered by others, and don't have to wait and see. It's for courage.

What is the internal relationship between morality and Tao? Morality is the personification and ethics of Tao. Taoism is reflected in the human body, which is called virtue. Morality is the manifestation of Taoism. Morality is a visible, considerable and touchable specific form of Tao. De is tangible and Tao is invisible. Morality is form, Taoism is quality, virtue is the basic material for understanding Taoism and Taoism. Without virtue and immorality, it is impossible to practice truth, and it is impossible to practice Qigong

Enter the realm of "gong". Nowadays, most people only pay attention to qigong, but do not pay attention to virtue, virtue, cultivation and virtue. Writing and sayings are only a few words, which is unreasonable. Such cultivation, of course, can only always stop at the level of gas refining, and cannot reach the realm of divine cultivation. Morality is the golden key to Tao, and I hope everyone can hold it. Holding this key firmly, it is not difficult to enter the room.

The relationship between morality and practice. Morality and merit are high, that's all. People's subjective consciousness and thoughts, also known as the knowledge of gods, are obtained from the acquired objective world. This knowledge is stained with material desires and trapped by seven emotions and six desires. The original nature and yuan spirit of human beings are innately acquired. "At the beginning of man, nature is good", which actually refers to this. The Jingjing says: "Madam is so clear and disturbs her heart. People's hearts are so quiet and want to be involved. She can often send her desire and calm her heart. Her heart is clear and her mind is clear. Naturally, the six desires will not be born, and the three poisons will be eliminated." The poem said: "Learn Taoism first from your own heart, and it is the most difficult to find it in the depths of your heart. If you still find nowhere, you will believe that the mortal heart is the Taoist heart. The road is not far from the body, and everything is empty. Knowledge) If the sex is empty and the gas is injected, the gas returns to the sea and the sea is endless. If you want to get the god (knowledge) in your body, don't leave anything to the spiritual platform. Things are unclear in the body, and the dissipation of true essence is hard to find. When there is an urgent movement, there is fire, and there is truth in the silence.

The seven emotions and six desires of human beings are the poison of damaging morality and the way, and the fog that blinds the heart. Cultivation of virtue is the fundamental method of removing the seven emotions and cutting off the six desires. Cultivating virtue is to cast a wisdom sword. With this sword, it can cut off the seven emotions and six desires and reach the realm of nothing in the spiritual platform. Cultivation is a magic weapon to remove people's hearts and establish Taoism. Many people think that there is not much internal connection between practice and practice, but they are actually ignorant. If you really want to enter the door of cultivation, you can't enter the road without Xiude.

The effect of Xiude is manifested in two aspects. Its intrinsic effect can remove the six desires and seven emotions, so that the spiritual platform is clean, the practice is easy to enter the quiet, the heart ape is easy to lock, and the horse is easy to be tied. Only when the mind is pure can the truth be seen easily, and only between subjective consciousness and subconsciousness be harmonious, unified and synchronized, and can truly understand how to adjust the mind and mind. Between the god and the yuan god, there is also a Taiji pattern. The god is yin and the yuan god is yang. I have a poem: "Speaking of yin and yang, yin and yang, and block the wall between yin and yang. If you want to see the true nature of yin and yang, you need to break this wall with virtue. Xiu Zhenming got this theory, and nine edicts to receive the immortals.

The external effect of cultivating virtue is just as the saying goes: "Those who get the Tao will help more." Before Xiuzhen has won the Tao, he must abide by the motto of "cultivation of virtue, cultivation of virtue, virtue and help", accumulate good as virtue, and enter the Tao with virtue. This multi-help is manifested in many aspects, with the help of the spatial information community, as well as the help of people and things in the material world. To get all the help of the three worlds, we must have a good relationship and plant a wide range of Buddhist fields, as well as for people, animals, plants and things. Only then can you create a good external environment for your cultivation, which was also called "external power" in ancient times. Many people accumulate virtue and seek retribution, and hope to repay it now. This is a manifestation of virtue, and virtue is a manifestation of idolessness. Those who cultivate virtue are not without retribution. Their retribution is in heaven, and their retribution is in the way, and their retribution is invisibly. When you practice to the realm of tuning, the causal relationship between this will gradually be known. Therefore, many masters said that the improvement of kung fu does not lie in the word "cultivation", but in the cultivation of morality.

The word cultivation is fundamental & method, and refining is the foundation. The upper realm is the result of cultivation. Cultivation, persistence and practice are the fundamental ways to enter the superior. Many people have been practicing qigong for many years, but they always feel that their skills do not rise and it is difficult to enter a good situation. They just think that their skills are not ideal. In fact, there is no fixed law, and all laws return to the family. It returns to the basic principle of practicing practice. This principle is to be clear-minded and cultivate morality. As long as we master the essentials of principles, we can get the best practice method.

A slightly higher-level purchase is not based on refining, but the key is to cultivate morality. When you enter the master's subconscious state, you will be clear about yourself. When you encounter a special situation, and there are subtle or wonderful changes, or turn danger into good luck, solve one problem after another, and there are wonderful stories after another. When you carefully understand and recall the good deeds and good deeds you have done, you will truly understand the meaning of divine practice, and you will understand. The inner mystery of getting more help. The more and greater the good deeds of cultivation, the easier your mind will be to purify, the more active the Yuanshen will be, the smoother the passage between subjective consciousness and the Yuanshen will be, the Taiji string will be opened, and it will be easier to work synchronously between the god and the Yuanshen. People who practice virtue and Taoism will form a tangible and intangible strong field in their surrounding environment and receive tangible and intangible help, especially the help of intangible immortals and the support and assistance of various information.

cultivation of morality is an important principle of cultivation, and also an important skill of cultivation, especially the important technical method of cultivation and insight. The ancients used the word "cultivation of truth" instead of the word "refinement of truth", and its mystery lies in this. Xiude's greatness & law, you can't enter the room without this, and you can't enter the door without this. In the past, this was called external work. Jingyun: "Taishang said: Those who want immortals should set up one thousand and 300 good deeds, and those who want earth immortals should set up 300 good deeds." This is the most true word, not a false statement. Although practicing internal skills can prolong one's own life, dispel diseases and increase life expectancy, and enjoy the years in peace, you can't feel the information at all levels of the upper, middle and lower worlds of space to obtain tangible help and tangible effects. Only by practicing both internally and externally, practicing life, refining alchemy in the inside, and accumulating good virtues on the outside can we feel the heavens and earth and move ghosts and gods, cultivate both inside and outside, advance with double skills, go straight to the door of cultivation, and then enter the hall and complete the great cause of cultivation.

In summary, those who practice the truth should remember the four keys to practice the truth and the Tao: practice God, practice qi, practice nature, and practice the body.